Posts Tagged ‘ Sermon ’

Sermon: Law & Freedom – Galatians 5:1-15

I preached again!

As usual, I have my PowerPoint below the video from Paulden Christian Fellowship.

Law & Freedom – Galatians 5:1-15

Paulden Christian Fellowship Sunrise Service – 04/05/2026

Here is the Sunrise Service from the home of one of the members of Paulden Christian Fellowship.

Pastor Paul Trout and his wife Kitty led the music. I (Daniel Klem) gave the message.

There are no notes, and the video is of the sunrise. The rest is audio.

In the beginning, God created the heavens and the earth. The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters. And God said, “Let there be light,” and there was light.
Genesis 1:1-3, ESV

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.
John 1:1-5, ESV

He is risen!

Sermon: True Obedience – Galatians 3:10-29

I preached again!

Here is the video and PowerPoint for the Palm Sunday message at Paulden Christian Fellowship.

True Obedience – Palm Sunday 2026 – Galatians 3:10-29

Sermon: The Word Preaches – Galatians 3:1-9

I preached again!

I did not have actual notes or a PowerPoint or anything like that. I had my rougher-than-normal notes, so I will merely share the video.

This was at Paulden Christian Fellowship, and the majority of my messages will be there going forward. I am now pastoring there! You can follow the church channel (@pauldenchristianfellowship7763) or on Facebook. We also share the midweek Bible studies.

May you be as blessed with this message as I was and those gathered together were.

Sermon (for class): Always Full – Philippians 2:1-11

I preached again! (For class)

For my MIN-601: Christ-Centered Preaching class, I had to preach. I had several people request my message on Philippians 2:1-11.

Below are my primary notes, but I did not strictly stick to them. I pray you enjoy it.

Expositor’s Name:       Daniel M. Klem

Sermon Title:              Always Full: Poured into to be poured out

Sermon Text:              Philippians 2:1-11

Audience:                    General Sunday morning worship service

Introduction of the Sermon:

[Read Philippians 2:1-11]

[Introductory Thoughts(s)] Say these words with me: splagchna, chesed, ahava, agape.

No, splagchna is not someone having spaghetti lasagna and saying it wrong, and chesed is not bad cheese. Ahava and agape is not a funny idea and standing with your mouth open. Splagchna is the Greek word in verse 1 for “affection,” referring to the feeling in your gut you have for someone,[1] like the butterflies or when you get so worried your stomach hurts. I call it “loving from your spleen” (to remind me of the Greek word.) Chesed is the similar Hebrew word, meaning kindness or loyalty,[2] often used to show God’s faithfulness to his covenants out of his love, that Hebrew word ahava, meaning devoted love.[3] Likewise, agape is that Greek word for devoted love.[4]

What does this all have to do with our message today?

[Main Idea of the Text Statement] Jesus is our example of humble, sacrificial love and affection.

[Main Idea of the Sermon and Purpose Statement] We are to be like Christ: live as a servant to all in the love of God, pouring out the grace he pours into us.

[Transitional Statement] Let us dig deeper into this.

Body of the Sermon

1. [Main Division Statement] We need a deeper affection for each other. (Philippians 2:1-4)

[Explanation Section] This section could be easily used for a moralistic approach to life, making sure we are not ignoring the needs or gifts of others while seeking our own ambitions, rather than what verse 5 reminds us: to be like Christ.[5]

We see the call: find encouragement in Christ, comfort in the agape of God and each other, having splangchna and sympathy for each other by not seeking only our own needs. But what does it look like?

[Illustration Section] Grandpa Loren Brown – Mom (Lorrie/Lorraine) – Lou Gehrig’s Disease (Amyotrophic Lateral Sclerosis – ALS) – Dad (Tom/Thomas – still dating) eating ice cream, mom’s frustration, then his helping her dad – Mom as a teen and early 20-something caring for her dad.

[Transitional Statement] This is a great picture of what Christ calls us to, as we see in the 6+next several verses in Philippians 2.

2. [Main Division Statement] Christ is our ultimate example. (Philippians 2:5-11)

[Explanation Section] Here is another Greek word: kenosis (ekenosen in the text)[6], not “Ken knows is” but a word that is translated in verse 7 as “emptied himself,” that means to empty or make void.[7] In other words, Jesus demonstrated that as humans we should not try to take God’s place, to be just like God or earn our way to him. This is part of the great lie in the Garden, that we could be like God. A good way to understand the lie of the Serpent is that eating of the TotKoGaE (tot-ko-gay – Tree of the Knowledge of Good and Evil) was taking moral decision-making from God and claiming that authority for ourselves. This is shown throughout the Bible with kings being able to make moral judgments (2 Samuel 14:7; 1 Kings 3:9) and people not being willing to take that upon themselves (Genesis 24:50; 31:24) or in Isaiah 7-8 when Immanuel is made out to be able to make moral judgments when others cannot.[8]

Now, Immanuel has come, and he shows us that we are to trust God for making these decisions, so even though Jesus is God he lives in a way as though he is not God. He does not give up his power or authority, but he lives like one of us, divesting himself of his place of glory for a time to show us how to live. He had every right to claim worship and obedience from people, but instead he became a servant to all.

Jesus poured out his rights to bring us back into right relationship with God. He left his safe, clean, pure home in the eternal heavens to walk in our sin-stained, violent world, cleaning the waste we put ourselves into off of us by claiming our waste on the cross.

The Creator and Sovereign King of the universe became a servant to criminals.

Now, he is back on the throne, and he pours his Holy Spirit into us. The living water of the Holy Spirit of God flows into us when we believe in this Jesus.

Jesus poured out his rights to be able to pour into us, becoming a servant to raise us up to be royal priests (1 Peter 2). And he pours into us that we might pour out into others, but because he is pouring himself into us we will always be full of the Holy Spirit’s life.

[Illustration and Application Section] Like my dad scarfing ice cream to help his girlfriend’s dad, like my mom spending days as a nurse to clean, clothe, feed, and move her father, Jesus has come to us because of his splagchna, his affection for us. He drank the cup of suffering to remove our eternal suffering. He gave up his freedoms to bring us freedom. He thought less of himself to the point of death on a cross to raise us up in his glory and give us life. Because he loves us.

Likewise, we realize everyone else is like us. We are all made in God’s image, but we deface that image with our sin and violence. In Christ, we are made clean and called to be peacemakers. In Christ, we see that we may have to give up our freedoms and comfort to show others Immanuel and the gospel of grace.

[Transitional Statement] In conclusion …

Conclusion of the Sermon:

[Main Idea of the Text Statement] Jesus is our example of humble, sacrificial love and affection.

The difference is that he is glorified above all as God (Philippians 2:9-11), but he invites us into relationship with him.

[Main Idea of the Sermon and Purpose Statement] We are to be like Christ: live as a servant to all in the love of God, pouring out the grace he pours into us.

Sometimes it may mean being a doormat: walked all over and mistreated. Remember that doormats help clean feet, just like our Lord did on the night he was betrayed (John 13).

Sometimes it may mean being kind to the person who cuts in line, cuts you off in traffic, steals your cookie or your pen or your wallet. It may mean missing a movie or a date night or time with family to help someone in need.

Sometimes it may mean sacrificing money, possessions, and time, even when it costs you something, like a good grade on a paper, a job, or an opportunity for something you have waited your whole life for.

It might require your physical health or even your life.

[Response Statement] Are you ready to live like our Lord? Have you counted the cost of following Jesus? Are you ready to drink the cup of the Lord?

It will mean suffering and denial and loss. It could mean losing friends, having family turn on you, and sacrificing wants, desires, and even needs for the sake of others. We are called to this, because this is what our Lord has done for us. (1 John 3:16)

We do this first for the Church, our brothers and sisters in Christ, and then for others (John 13:34-35; Galatians 6:10).

Because Jesus had splagchna and agape for us. Let us show our affection and love for God. We are always full of his love and affection, because he pours himself into us that we might pour out into others.

Bibliography

Brown, Francis, Samuel R. Driver, and Charles A. Briggs. Brown-Driver-Briggs Hebrew and English Lexicon. Accordance electronic ed., version 1.8. Altamonte Springs: OakTree Software, 2004-2026.

Chapell, Bryan. Christ-Centered Preaching: Redeeming the Expository Sermon. 3rd ed. 1994. Grand Rapids, MI: Baker Academic, 2018.

Eiselen, Frederick Carl. “The Tree of the Knowledge of Good and Evil.” The Biblical World 36, no. 2 (1910): 101–12.

OakTree Software, Inc. Accordance 14: Bible Software. 2025.

Thayer, Joseph H. Greek-English Lexicon of the New Testament. Accordance electronic ed., version 1.8. Altamonte Springs: OakTree Software, 2004-2026.


[1] Joseph H. Thayer, Greek-English Lexicon of the New Testament, Accordance electronic ed., version 1.8 (Altamonte Springs: OakTree Software, 2004-2026).

[2] Francis Brown, Samuel R. Driver, and Charles A. Briggs, Brown-Driver-Briggs Hebrew and English Lexicon. Accordance electronic ed., version 1.8 (Altamonte Springs: OakTree Software, 2004-2026).

 

[3] BDB.

[4] Thayer.

[5] Bryan Chapell, Christ-Centered Preaching: Redeeming the Expository Sermon, 3rd ed. 1994 (Grand Rapids, MI: Baker Academic, 2018), 90.

[6] OakTree Software, Inc., Accordance 14: Bible Software, 2025.

[7] Thayer.

 

[8] Frederick Carl Eiselen, “The Tree of the Knowledge of Good and Evil,” The Biblical World 36, no. 2 (1910): 102-5.

Sermon: Galatians 2:11-21 – Built Up or Tearing Down

I preached again!

Once again I was in Paulden Christian Fellowship. Pastor Paul started the Letter to the Galatians, so as I cover the preaching and teaching while he recovers from surgery I picked up with the second half of chapter 2.

Unlike usual, I do not have a copy of notes below, but I have provided the PowerPoint.

Sermon: Advancing Hope – An Advent Message

I preached again!

Once again I was in Paulden Christian Fellowship. Pastor Paul had just finished the Book of Acts, so I was allowed to give a summary, not just of Acts and not even just of the gospel, but the whole biblical story was briefly recounted, comparing and contrasting the Kingdom of Darkness and the Kingdom of Light.

As usual, below are my rough notes (more of an outline) and the PowerPoint.

Advancing Hope

An Advent Teaching on the Acts of God, the Acts of Men, and the Acts of the Apostles

Last week was the Scripture reading from Romans 10 about confessing with your mouth that Jesus is Lord and believing in your heart that God raised him from the dead saving you. Then Pastor Paul finished going through the book of Acts, discussing some people believing and some not, that some people found hope and some turned violent.

From Light to Darkness … and Deeper Darkness

Genesis 1:1-3 – God made everything, including light
Genesis 1:26-28 – God created humanity in His image, gave them dominion over His creation
Genesis 3 – Humanity gives the power of dominion to the Serpent, pushing back God’s light.
Genesis 4 – Sin increases with two lies: 1) “I am the most important” and 2) “I do what I want.” Darkness spreads.
v. 26 – The birth of religion about 250 years after the Garden.
Genesis 6-11 – Sin increases, to the point God destroys the world by a flood. Even after, the command to fill the Earth is ignored, adding the lie “We can make God come to us.” Darkness and confusion spread.
Genesis 12-22 – Abraham is called and promised a land, descendants, and to be a blessing to the world (and the promise of “bless those who bless you …”)
Genesis 26:1-5; 27:27-29; 28:10-22 – The promise passed on to Isaac and Jacob (and the promise of “bless those who bless you …”
Genesis 48-49 – Jacob/Israel blesses his sons, including the promise seen in Genesis 3:15, 15:7-18; 22:11-18 – 49:10-45 – Through Israel, specifically Judah, will come one who blesses the world through garments washed in “blood of wine.”

Exodus shows God’s chosen people being redeemed from slavery and given the Law.

Exodus 19:5-6 – God’s treasured possession, “a kingdom of priests”
They failed. Miserably.
Yet, this is the people blessed by a pagan prophet in Numbers 23-24 (including 24:9“Blessed are those who bless you, and cursed are those who curse you.”) that God will give Israel the Promised Land, and one will come with Dominion.
God uses a disobedient people to show how much we all fail as humans, and even with direct revelation from God can we all fall.

It was often non-Israelites that were used: Rahab the Jericho prostitute; Ruth the Moabite (great-great grandmother and great grandmother of David); Uriah the Hittite; foreign kings who obeyed God better than Israel; Nineveh, despite Jonah; three astrologers visiting a baby born the King of the Jews.

Still, an ancient call on Israel stood: Isaiah 42:5-9; 49:6-8 – Called to be light, but Ezekiel 5:5-6

John 1:1-18 – The light comes into this dark world.
Yet, the secret of Jesus coming was hidden in plain sight in these Scriptures: 1 Corinthians 2:7-16.

What was Acts about?

Acts 1:8-11 – The Church is gifted the power of God by the Holy Spirit to spread His light into this dark world.
In Acts 2 we see the reversal of the Tower of Babel and Israel’s rebellion in the wilderness when 3,000 are saved at the preaching of the gospel in language all can understand.
The light begins to spread from Jerusalem to Judeah to Samaria and even out to the Gentiles, yet …
Acts 28:24-28 – Whether Israelite or Gentile, many will not hear, but more Gentiles will listen.
Acts is a reminder that the Holy Spirit-filled Church fights against the darkness of sin, ignorance, and rejection of God.

Acts shows the cosmic battle of darkness vs. light.

In Matthew 5-7 and John 15-16, Jesus warned that if we abide in Him and His Word, the world will hate us as it hated Him, yet His death and resurrection have shown that He is more powerful.
Evil has spread, and it was easy for it to spread.
People like Ananias and Sapphira (Acts 5), Saul of Tarsus (pre-conversion) and Simon Magus (Acts 8), various religious adherents and Christianity-adjacent groups (like the sons of Sceva and Artemis worshipers in Acts 19), and many others show how Truth can be, is, and will be twisted for selfish, controlling, and deceptive purposes.
Remember it was the most religious who caused the most problems in the time of Acts, but the irreligious can be just as unreceptive and violent. (Look at the past few months.)

What does it mean for us?

We know Christ can return at any time, and this is our hope!
We know that death came because of Adam’s sin, and we await that time Jesus finally does away with death.
Until then, we persevere and join with our Lord weeping about the pain of death and sin (John 11:35), and we offer the hope of Christ’s return and complete defeat over death.

We know sin has affected everything in this world, causing pain, sadness, and separation; hatred, distrust, and violence.
Christ took all of that on Himself on the cross and overcame it all that wonderful Sunday morning, so we point people to the hope of the cross and Christ’s return, showing that the Holy Spirit changes us, one by one, to overcome the pain, sadness, hatred, distrust, and violent separation in our own lives.
So, we do not despair when the world is crazy, wicked, and violent. We know God has a plan. He warned in Matthew 24, echoed by Paul in the letters to the Thessalonians and to Timothy, that as the Kingdom of God progresses, there will be a time before His return that will only get worse, with many falling away from the faith, with many false prophets, apostles, and anointed ones arising, and with lawlessness growing as the accepted norm.

What does this look like?

People denying the importance of Israel, even saying the promise of those who bless Israel being blessed was not about modern Israel. (Then why is national Israel back in the land?)
People declaring evil as good and good as evil, even making laws to that effect, and even from those who call themselves Christian.
People preferring violence and violent religions as peaceful religions, all the while denouncing Christianity as violent.
People in churches separating over issues that do not affect salvation.

What do we do?

  • We believe the gospel.
  • We love God by loving others sacrificially.
  • We love God by loving the Church.
  • We love God by sharing and defending the truth with love and respect.

Doing these spreads the light against the darkness.
This is the beginning. Christ has already redeemed us, but we await our final redemption when He returns.
By His wounds we are healed, but we watch out for where the dark deceptions of the Evil One creep in trying to keep the wounds open.

Sermon: Acts 20:17-38 – Being the Church

I preached again!

I was invited back to Paulden Christian Fellowship, continuing their series through the book of Acts. I covered most of the chapter, giving a broad overview of imitating Paul’s love for the Church.

As usual, below are my rough notes. I deviated several times and added a few thoughts. Also, I had a PowerPoint presentation, also attached.

Acts 20:17-38 –  Being the Church

Acts 20:17-38: Being the Church

My first sermon in Paulden was a little over four years ago, and I have loved coming to this little (and no longer so little!) congregation whenever I am able.
I pray every time that God would speak through me. I don’t how well I get out of the way and let Him speak, and there is always room for growth, but I have been enjoying every moment and seen how others have grown even from the words I share.
But this is not about me or you. At least not directly. Not yet.
For nearly two years we (especially under Pastor Paul) have been working through the book of Acts, and we are still in Acts 20 this week.
We are supposed to study Jesus, but in Acts we’re studying the Church, and often Paul in particular. [1 Corinthians 11:1; Philippians 4:9 (What you have learned and received and heard and seen in me – practice these things, and the God of peace will be with you.)]
So, let’s continue looking at Paul’s example, remembering that he purposely avoided going to Ephesus on his journey from Troas on his way to Jerusalem. He was in a hurry, and I think he knew he would want to spend more time with the people he came to love in Ephesus.

[Read passage]

vv. 17-27 – Paul loved the Church.
He is a good example of loving the Church, desiring to give everything to the Church for the glory of Christ and the betterment of individuals and the community.
And we see how much the church at Ephesus loved Paul – about 35 miles as the crow flies to Miletus, at least a day’s travel if not two or three days. From his arriving in Ephesus until this meeting in Miletus, it has been nearly 3.5 years, and this is now at least four months since he left the city. And they hurried to him, just as he was hurrying to Jerusalem for Pentecost.
Paul demonstrated how church leaders should act:

  • v. 19 – humility and passion – see vv. 33-38: working so that he and his team wouldn’t take money from the Ephesians.
    • Passion for the Word and the people
  • vv. 20,27 – boldly declaring and defending God’s Word
  • vv. 21-27 – proclaiming the saving gospel with little regard for himself, knowing persecution often accompanies sharing the gospel.

He then gives advice on the Church should behave.

Being the Church: Humble Passion, Defending the Truth, and Bold Declaration

Humble Passion: vv. 26-28

Paul called the leadership of the Church to watch their own conduct and handling of the Word. [2 Timothy 2:2 – raise up others to teach. 1 Timothy 2-3, Titus 1-3 – protect your walk and witness and raise up the Church in the Word.]
We are not all called pastors, but in case any thinks this may not apply to them, remember Peter’s words in [1 Peter 2:9-10] that we are a royal priesthood – all believers are priests before God, and thus all are called to grow in godliness, understanding His Word, and helping each other grow. Peter referred to Exodus 19:6 in doing this, and was reminding his readers of Paul’s words in Ephesians 2:10, that after being saved by grace through faith we find our calling in doing good works for God’s glory. The greatest work is sharing the gospel and growing in godliness as the Church.
This is why were commanded to “walk out your faith with fear and trembling” in Philippians 2:12. We should be passionate about spreading God’s glory, realizing He has entrusted us with His glory.  When the Commandments say to have no other god, to not take the Lord’s name in vain, and to not bear false testimony, for us it is the reminder that He has called us, and we are His ambassadors (2 Corinthians 5:17-20). When people look at us, we represent the Creator of everything and Savior of humanity.
This should humble us as it changes us and empowers us.

And we are empowered to defend truth.

Defend the Truth: vv. 28-31

How many times did Paul face others who either denied the Word of God or twisted it? The letter to the Galatians was against the “Judaizers” who said new believers had to be circumcised and obey the Law of Moses. (Acts 15’s Jerusalem Council largely refutes that.) Practically everywhere Paul went, including Ephesus, had both Jews and idolaters trying to silence him or change the truth.
Consider Simon the Magician of Samaria in Acts 8. Some think he may have been one of the first Gnostic “Christians” to spread lies about Christ and God, someone who tried to buy the Holy Spirit.
Now consider the people today who are either legalistic about how to live or legalistically “anti-legalist” about what to believe. The extreme fundamentalists who say you can never do anything wrong, or you prove you’re not saved. On the other hand, you have the hyper-charismatics (or NAR – New Apostolic Reformation) that say you should be prophesying, speaking in tongues, and performing miracles, signs, and wonders.
Paul did not do as many miracles around people, even considering Troas and Eutychus being raised from the dead. He did many, yes, but remember what Acts 14:3 says, that the miracles, signs, and wonders came confirmed the witness of God’s grace taught by the Apostles. As he wrote in 2 Corinthians 11 and is backed up by 2 Peter 2 and Jude, many perform these miracles, signs and wonders to get money and deceive people to fulfill their own desires and lusts, especially those who call themselves apostles but had no direct connection to Jesus and the Twelve.
Rather, as Jesus reminded in the parable of Lazarus and the rich man in Luke 16, if people won’t believe the Scriptures, neither will they believe someone rising from the dead. That is, miracles are not enough. Moses (in Deuteronomy 13 and 18) and Jesus (in Matthew 7 and 24) warned that prophets, apostles, and christs (anointed ones) would arise and even perform miracles and make true prophecies, but they are not to be trusted if they lead people away from the true gospel.
So, as Paul said in 1 Thessalonians 5:19-22 and John said in 1 John 4:1, we are to test prophecies and miracles to confirm they are from God.
We also defend the truth against lies, mistruths, and misunderstandings, being prepared to give gentle, respectful reasons for why we believe (1 Peter 3:15). 2 Corinthians 10:4-6 reminds us to fight spiritual and verbal attacks with the power of the Spirit, which is the Word (Ephesians 6:10-20).
Meaning, we proclaim the Word of God to defend the Word, knowing it will anger others and possibly put is in harms way.

Bold Declaration: vv. 31-35

It is the Word of God – the Old and New Testaments, the gospel message of Jesus Christ – that saves and builds up. We do not seek riches like the hypocritical preachers and teachers (but we also do not necessarily shun wealth, but we seek to honor God in all things.)
Rather, we help each other know the Word and know the Word better. We teach and admonish each other.
Most importantly, we ensure that all people hear the gospel. Jesus was speaking to His closest disciples in Matthew 28, but the early Church grew exponentially knowing the Great Commission of 28:18-20 was for all disciples, all who believe in Him and obey His commands.
Hebrews 13:6, quoting Psalm 118:6, reminds us that God is on our side, so what can men do to us?

Can they hurt us? Sure.
Can they kill us? Sure.

But as Jesus said, “do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” (Matthew 10:28)

He also said in Matthew 5 that we are blessed when people insult us, revile us, and persecute us, because we will be with God for eternity in His Kingdom.
And how do we know we can face this persecution and grow in the Word faithfully?

We see this with Paul, too, in fact, through this whole passage: We are the family of Christ.

We lift each other up, care for each other, and correct and instruct each other.
Look at Acts 2:42-47: The people devoted themselves to the Apostles’ teaching, fellowship, breaking bread, and prayer, sharing what they had as anyone had need. In other words, they studied the Bible (Apostles’ teaching), spent time together, ate together, prayed together, and took care of each other.

Family.

It is the messy lives bumping into each other and helping each other through by the power of the Holy Spirit and Scripture lived out.
Even if you have to travel for two days just to cry, say goodbye, and encourage each other.

So, what do we do?

Love the Church.

Even when some of the people are rude, careless, and messed up.
Even when it’s scary.
Even when you need more help than you feel like you can give.
Love the Church.
It’s what Paul did. It’s what Jesus called us to.

What are the two greatest commandments? (Matthew 22:36-39)

And Jesus added a new commandment in [John 13:34-35]Love the Church.

It is not about you or me. It is about all of us in Christ.
Study God’s Word, by yourself and with others, so that you can know it and live it. As the Church.
Defend God’s Word by listening to good teachers and pastors and learning how to make good arguments against lies, mistruths, and misunderstandings. And you are never doing this by yourself, as you have the Church behind you and the Holy Spirit within you, especially as you love the Church and study the Bible.
Be prepared for difficulties and pushback, even persecution. Jesus warned us (John 14:27 as well as the Beatitudes of Matthew 5), but we have the Church to surround us and the Holy Spirit granting us peace, grace, courage, and strength to endure anything.

But we must live with each other, support each other, and encourage each other. [Hebrews 10:23-25, 12:1-4, 13:1-9,15-18,20-21]

This is how you be the Church.

The Church Next Door Sunrise Service – March 31, 2024

Happy Resurrection Sunday!

New cross covered in snow. Isaiah 1:18

Our Pastor Scott Mitchell delivered our Sunrise message this year.

Remember that these are rough notes and not necessarily everything said!

Sunrise Sermon

One thing we have in common with Jesus: early riser…
mountain…up – fight against it or work with it…
the mountain is real…and will not be ignored… our only choice is how we respond to it…
the tomb was empty
our only choice is how we respond to it…
did the enemies in the Bible ever deny that the tomb was empty?
28:11 – behold, some of the guard went into the city and told the chief priests all that had taken place. 12 And when they had assembled with the elders and taken counsel, they gave a sufficient sum of money to the soldiers 13 and said, “Tell people, ‘His disciples came by night and stole him away while we were asleep.’ 14 And if this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15 So they took the money and did as they were directed. And this story has been spread among the Jews to this day.
they never denied it…because they could not.
no they only attempted to offer another explanation because they opposed him
back to the beginning… Guard

27:62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard[j] of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.
they opposed Christ – they created a situation where the only way he was getting out of that tomb was a miracle – thus solidifying the evidence that there was a miracle that day – the miracle of our Lord’s resurrection…
God will receive glory through our lives – Pharoah – in abject defeat
Moses – working with Him
today we’re going to look at 2 different responses…
that of the enemy – and that of the women who loved Jesus… at the cross.watching when he was buried…there sunday morn…
the enemy
28 Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. 2 And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. 3 His appearance was like

lightning, and his clothing white as snow. 4 And for fear of him the guards trembled and became like dead men.
fear – abject paralyzing – cause an accident fear -fear that made them faint…
why – because they had set themselves in opposition to this mighty one and his angelic messengers…
the followers
5 But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6 He is not here, for he has risen, as he said. Come, see the place where he[k] lay.
7 Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.” 8 So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.
9 And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”
why fear –

you hear the Lord you love and came to anoint his body but now he’s gone…its overwhelming…
fear – yes – you see a majestic angel and you freak out – thats the Biblical thing to do…
why great joy –
why do not be afraid …
because the victorious one who has risen is the one you love and He is on your side…
the choice is still real today – the tomb is empty –
our only choice is how we respond…
we see this in acts 17:30
Acts 17: 30 The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31 because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”
3 responses:
32 Now when they heard of the resurrection of the dead, some mocked.
But others said, “We will hear you again about this.” 33 So Paul went out from their midst.

34 But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.
which group are you in this morning –
mocking – choosing the things of this world over the risen Lord?
fear – terrible gut wrenching fear is in order….
this world is going down – and if you’re clinging to it instead of trusting Christ – you’ll go down with it…
1 john 2:15-17 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires…
wanting to hear more about this? maybe you have questions…that’s ok…
Lee strobel – the case for Christ
Who Moved the Stone? Frank Morison, whose real name was Albert Henry Ross, was a skeptical British journalist when he began his research, but it convinced him of the historicity of the resurrection…
but whoever does the will of God abides forever.
what is the will of God? what does he want us to do?

John 6:28-29 28 Then they said to him, “What must we do, to be doing the works of God?” 29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
for those who believe…
fear – yes – because this is an awesome God! but also joy –
and victory – 1 John 5:5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
this world is going down – but if you believe in the risen Lord – you will rise with Him…its as though you have on a spiritual jetpack….when the ground gives way – you will remain afloat…
what’s your response to the empty tomb?
I pray you believe and find hope in the death and resurrection of our Lord…
1 Peter 1:3 Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead

Christ is risen!

Regular Sunday Service

https://www.youtube.com/live/jhgy0LrUzyk?si=BHUD7gg4-6gtyTjB

Sermon: The Message for All – Acts 8:25-40

I preached again!
I was honored to once again be with the brethren in Paulden Christian Fellowship.
As usual, these are my rough notes, so not necessarily everything I said while preaching.

The Message for All – Acts 8:25-40

Intro

Thank you who live in the wilderness of Paulden, AZ, for welcoming me.

I was challenged by some friends to continue in the book of Acts but also to include Palm Sunday and birthdays.

Easy.

Jesus began His ministry by being sent into the wilderness to be tempted by Satan. He went to a place of wandering and seclusion to show He was ready to best Satan and evil and also fulfill the promises to Israel and others.

Jesus ended His ministry making His triumphal entry into Jerusalem, being praised by people who would later call for His death. Yet, He came to overcome death.

Likewise, today happens to be my wife’s birthday, and I can promise you, she is excited that she can spend her birthday hearing the Word of God with the gathered saints of God.

And I promise, that as we get into Acts 8, these will be relevant. (Not so much that it’s her birthday.

In fact, ask her and many who have known me for a long time (or relatively short time), I prefer to celebrate a day other than my own birthday, October 26.

I celebrate January 9 over October 26, because that is the day I finally said “Yes” to Jesus coming into my life. I call it my Re-Birthday, the day I was born again.

Maybe you don’t remember the day you became a believer in Jesus Christ as your Savior, and that’s okay. You can celebrate your birthday, then, as the day God brought you into this world. You can celebrate the day you were baptized.

Maybe you don’t know Jesus this way, yet. It’s my prayer that after this message you may know that the message of Jesus, the gospel, is for you, and that you can believe this truth.

And for you who believe – now or later – may you be encouraged to share the truth of this message that’s for all people.

Now, join me in Acts 8, starting in verse 25.

Body

[Read Acts 8:25-40]

There are three important things to know from this passage:

  1. We must be ready with the gospel at all times.
  2. The gospel goes out to all people.
  3. The gospel is for all kinds of people.

Let’s take these one at a time:

  1. We must be ready with the gospel at all times.
    1. Philip went to the Samaritans and then found himself in a desolate place and later in more Gentile cities.
    1. For a Jewish believer, he kept finding himself surrounded by people who are unclean and unwelcome, and the wilderness was understood as the place of wandering and judgment.
      1. We’ll get to the unclean and unwelcome in a few moments.
      1. Remember, Adam and Eve were pushed into the wilderness after the Fall, and Israel spent 40 years wandering the wilderness after their unfaithfulness.
      1. This would be uncomfortable for him on many levels.
    1. Philip encounters a man reading from our Old Testament.
      1. Do you know the Old Testament at all? At least a little?
      1. Do you know the gospel well enough to connect it with Old Testament truths?
      1. Do you know the gospel well enough to connect it with situations people are in?
    1. Philip is able to share the gospel because he spent the last 4-6 years learning from Jesus
      1. He was an Apostle, following Jesus in ministry, and it’s believed Stephen was killed 1-3 years after Christ’s resurrection.
      1. If you believe in Christ, you should have a desire to learn about him and from Him.
      1. Daily study should be important. (Yes, it’s okay to miss a day reading. It’s about desire and focus.)
      1. Knowledge comes from exposure and experience. We must be studying the Word so that the Spirit can remind us of it.
        1. John 14:26 says the Holy Spirit will teach us all things and remind us of Jesus words, which is to say that He teaches us through the inspired Word, the Bible, and reminds us of what it says.
    1. As to the gospel, explaining that will cover the last two points simultaneously
  2. The gospel goes to all people.
  3. The gospel is for all kinds of people.
    1. God promised redemption, restoration, and salvation.
      1. In Genesis 3:15, God promises that a male descendent of Eve will destroy the tyranny of deception and separation.
      1. In Genesis 12:1-3, God promises Abraham that through his descendants will come one who will bless all the nations.
      1. In the Law (Genesis-Deuteronomy), specifically in Deuteronomy 18, God promises a great Prophet will arise who will teach people and show them God.
      1. In 1 Chronicles 17, God promises David that he will have a descendant who will be King forever.
      1. In the Prophets, especially Isaiah, Jeremiah, and Ezekiel, God promises a savior who will be God and a Man, who will take away sins and welcome all people into God’s family.
    1. The excluded will be included.
      1. Especially in Leviticus (21-23), God explains that Gentiles (non-Israelites), murderers, anyone with deformities, and people who practice abominable practices are at best not allowed in the Temple to approach God or at worst should be killed.
        1. It specifically mentions those whose genitals are crushed or removed … as in a eunuch. They were excluded from entering the Temple at all, while there was even a place Gentiles could gather.
    1. Now consider Jesus’ words and what we see specifically through Philip.
      1. Jesus said in Matthew 11:5 and Mark 2:17 that He came to heal the sick and call sinners to repentance and righteousness.
      1. In John 4:23-24, Jesus says the time had arrived when people could worship God anywhere in Spirit and Truth.
      1. In Acts 1:8, Jesus tells the Apostles that they will be His witnesses “in Jerusalem and all of Judea and Samaria, and to the end of the earth.”
        1. Remember that the Northern tribes were removed from prominence, their descendants having become the nation of Samaria. (They’re called Jews due to Judah being the main faithful tribe, and Judea is the area they live.)
        1. The Samaritans were “mixed-bloods,” having Gentile relations, so they were considered unclean and abominable.
          1. Where did Philip and the other Apostles go first? (8:4,25) Samaria!
        1. The understanding of the Jews is that the Queen of Sheba came from “the ends of the earth”: that was Ethiopia.
          1. Philip encounters an Ethiopian!
          1. The gospel is shown as already reaching the ends of the earth!
        1. Philip then “found himself” suddenly in mostly Gentile cities!
        1. In Jerusalem, we see Greek Jews hearing the message, then Samaritans, even a magician (sorcerer) is able to receive the message (though Simon denied it through his greed), and now we see a eunuch, someone with a deformity that keeps him from the Temple, can worship God and be included in the assembly of believers!
  4. What is the gospel?
    1. As Romans reminds us again and again, as stated in 3:9-23, all of us are sinners. Since the Fall of Adam and Eve through today, all people rebel against God and live contrary to His ways. We all think we can do something to earn salvation, earn God’s favor, that we’re good enough or because we do more good than bad that we’re okay. We can never do enough good, and in fact none of what we do is truly good (apart from Christ.)
    1. Sin is disobedience, separation, and denial of God in every area of our lives. It is not loving God as we should, people as we should, and things of this world (including people and our own ideas about God) too much.
    1. Yet, God promised a way, a Prophet King who would reveal God, restore relationship, and remove sin from our lives.
    1. Jesus is that promised Prophet King, the One who is truly God and truly Man, the only one who could perfectly obey God and make the payment only a man could make.
    1. He told us in John 3 that one must be born again, born of the Holy Spirit in faith in the life, death, and resurrection of Jesus. With faith comes a New Birth, a Re-Birthday.
    1. And we know that He reigns now in heaven, at the right hand of God as ruler and Judge.
    1. Now, not all will be believe and be saved, but He has shown us that no one is excluded from this offer of salvation and relationship: the one who hates, the one who kills, the one who is addicted to substances and money, the one who loves sex, the one who commits adultery, the prisoner, the slave, the rich, the poor, black and white and everything in between, “from every tribe and language and people and nation” (Revelation 5:9). There are examples throughout Scripture.
    1. Just as Jesus came into Jerusalem being praised and asked to save us (“Hosannah!”), when we believe He can save us He comes into our lives by the Holy Spirit living in us.
    1. And when we believe this about Christ saving us, we know Paul’s words in 1 Corinthians 6:11: “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”
    1. We find we have a new birth, for we are a new Creation in Christ Jesus our Lord (2 Corinthians 5:17) … and His ambassadors of the faith calling all to be reconciled to God (2 Corinthians 5:20).
  5. But, as James 2:17 reminds us, “faith without works is dead.”
    1. If we say we believe, but we never share it with others, do we really believe?
    1. Do we believe we are truly saved?
    1. Do we believe this message is for all people?
      1. Or do we think some are not worthy of salvation?
    1. If God can save a murdering adulterer (David), prostitutes (Rahab and Mary), vulgar fishermen (most of the Apostles), and even someone who killed Christians (Paul), people who came from God’s chosen people as well as different colors and nations, then He can save anyone.
    1. May we show we have faith by sharing that faith with others.
      1. Romans 10:8-17
  6. Jesus Himself has sent us: Matthew 28:18-20

Conclusion & Application

If you have decided today that you believe this message, awesome! Happy Re-Birthday! Welcome to the family of God! Please, let me or someone else know! You are now born again into new, everlasting life with Jesus.

If you still have questions, awesome! Please, talk with me or someone else!

For all of us who believe, may we know that the gospel of Jesus Christ is the message of our salvation, and not only for us but for the whole world.

May we grow in this faith and the understanding of who Christ is, seeking God and His growing, righteous Kingdom through the reading of the Bible, listening to sermons and teachings, and encouraging each other to grow in Christ.

May we desire to share the truth of Christ with everyone we know and everyone we meet.
Yes, it’s scary at times, but it’s also so important.

And, like the Ethiopian, if you have yet to be baptized, what is stopping you? This man saw water available and asked to be baptized immediately, to show that he accepts his new Family, the Church, and that Christ is Lord.
If you desire to be baptized, tell us!

For all of us, may we see that Jesus is ALREADY marching across this world with His gospel through us, the Church. His next Triumphal Entry will be His return, when He comes to dwell with His people on earth for eternity. When He returns (or we die), it is too late to choose His Life, but we will be there celebrating our God who has saved us.

Let this encourage us to share the message for all urgently, but lovingly and compassionately.

He has sent us into the world before He comes back to the world. May we share this message with all.

Prayer

Our Lord, we thank You that you have saved us. We thank You that, even though we denied You, Your ways, and Your love, You have cleansed us, redeemed us, and called us Your own.

By Your Holy Spirit whom You sent to us, we ask that You now send us out boldly into our world to proclaim Your message. Empower us to learn this message. Embolden us to share this message. Fill us with hope, wonder, and anticipation that You are working in and through us to change this world, to prepare people for Your next Triumphal Entry, to show them that You have called us all to Yourself.

Our great God, we thank You for your Word, for Your love and grace, for Your strength and faithfulness, and for Your promise to always be with us and to go before us.

Guide us in all truth. Grow us in grace. Help us to love you by loving all with the message You have sent to us all.

Thank You for calling us friends, sons and daughters through Your Son, Your redeemed and loved ones. Thank You for new birth and new love for all, especially for You, our Creator, our Redeemer, our Father.