Posts Tagged ‘ Sent ’

VerseD: Matthew 9:37-38

Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

Matthew 9:37‭-‬38, ESV

We want the world to change, but we often simply wait for it.

The Holy Spirit sends us into the world to make disciples of Christ. Heed the call and change the world.

VerseD: John 20:21

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

John 20:21, ESV

As Jesus was sent by the Father to save the world, we are sent to spread that good news to the world. The world can then see the peace we have in a crazy, messed up, fallen world and want that peace.

VerseD: Habakkuk 2:14

For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.

Habakkuk 2:14, ESV

Our God came to us. He has sent us to spread His fame and glory around the world until His return.

VerseD: John 20:21

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.”

John 20:21, ESV

Jesus was sent to save the world. He sends us to tell the world of His saving work on the cross.

Topical message: The God Who … Slays?

If you are unable to attend a church at this time, may this short message help get you through. Obviously, it is preferable to get together to sing praises, pray, read Scripture, and hear the Word preached.

Regardless, may this message be a blessing to you in some way.

Topical Message: The God Who … Slays?

I guess we can consider this part two of the C-19 response series.

Last time we looked at whether the church staying apart during something like a pandemic is biblically okay. (Basically, yes, though far from ideal.)

This time, I am going to tackle one of those difficult questions: Does God send various calamities – such as C-19, locusts, earthquakes, and famines – against people, nations, and various groups?

There are two passages to consider.

The first is found in Luke 13:1-5:

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

The other passage is Amos 4:6-10:

“I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me,” declares the Lord. “I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither; so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me,” declares the Lord.

“I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the locust devoured; yet you did not return to me,” declares the Lord. “I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,” declares the Lord.

So, what do these two passages tell us?

  1. Sometimes people really deserve what they get! But they do not always get what they deserve, at least in this life;
  2. And sometimes God does send war, famine, pestilence, and pain as judgment.

We should talk about this.

Let’s start with that second point: God sending these things. We see through Amos and the other Old Testament accounts that God sent the plagues on Egypt (Amos 4:10), and we know long before that He sent the flood waters in the time of Noah. Further, we get to the Revelation at the end of the Bible, and we see that God’s wrath is literally poured out on the entire Earth because they have rejected God.

And of course, we see the highlight of the whole Bible, when God’s wrath was poured out on the Man on the cross. This points back to the first point: people do not always get what they deserve. As Christians, we appreciate this, because we know that humanity deserves God’s wrath and judgment. Yet, we do not get what we deserve thanks to God’s grace poured out to us through the cross.

But what about the rest of the world?

In the Luke passage, we see that Pontius Pilate deserved punishment from God by mixing the blood of Galileans in with the sacrifices. Yet, he lived much of his life in relative comfort. Conversely, those Galileans and the eighteen killed by the tower falling did not necessarily do anything wrong.

This brings up two other quick points:

  1. Is it so bad to die? If we are true followers of Christ, no! As Paul said, in 2 Corinthians 5:1-10:
    For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
    So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

    So, for those apart from Christ, it is bad to die, because they still face judgment and wrath. But we Christians await judgment and glory with Christ.

    And, we must also recognize, God is our Creator. As Romans 9 reminds us, who are we to question the Potter? Just as we may create something – say, a bowl – and then throw it away later, why can’t our Creator do the same? Compared to God, we are nothing: clay. Yet, He still chooses to save us or let us reject Him. Which leads to …
  2. The other point is that God may not directly send these things, but He does allow them.

Make no mistake. God is still in complete control. He lets natural processes play out. And we may ask why, because, if He is all-powerful (omnipotent), then He can stop these things from happening.

But as I have said numerous times, if people keep saying they want nothing to do with God, that they push Him away and call Him evil, why should He stop these things or protect them from these things? We know God can control illnesses (Plagues in Egypt, Exodus 7-12), the movements of the Earth (see Korah’s rebellion in Numbers 16) and the weather (Noah’s flood in Genesis 6-9 and Elijah’s praying for rain in 1 Kings 17-18), and even the Sun’s motion (Joshua 10). He can stop these things from happening or getting worse, but the majority of the world’s population says, “We don’t need you!” Then they blame Him for those things!

So, now that we know God does send some things and allows others, how do we respond?

We can blame God for all the problems in this world and fear what will happen to us in this life. And then the life to come.

Or we can remember that we live in a rebellious world, fallen into chaos because of our own (collective) sin, and that God is still in control. It is not pleasant to suffer, and I will not judge anyone for fearing that suffering. But we can rest in the hope that the One who suffered for our sins on the cross has promised He is coming again, and we will be with Him in comfort and joy for all eternity.

Therefore, believe that Jesus was the perfect man and Son of God, who saw us in our sin and rebellion but came to offer us grace and forgiveness by dying on the cross for our forgiveness of sin, that He rose again to life, and that He now sits at the right hand of the Father until He comes again. Then, you can know you will escape the final judgment of the Earth.

Nothing New: The Church’s Foundation: Part 1 (-ish)

I am currently the Youth Pastor for The Church Next Door in Prescott Valley, AZ. On Sunday, August 11, 2019, I took over teaching the adult Sunday School class before the regular service. (If you find yourself in North Central Arizona, specifically the Prescott Valley area, come join in from 8:45 to 9:45 AM, and then stay for the singing and sermon at 10!)

The second lesson ended up being rather short, so I decided to combine last week with this past week on here. So, here is the second-ish lesson notes:

Nothing New: The Importance of Church History

Lesson 2(a and b): Christ and the Church’s Foundation

When was the Church founded?

“One of our great allies at present is the Church itself. Do not misunderstand me. I do riot mean the Church as we see her spread but through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes I our boldest tempters uneasy.”
-C. S. Lewis, The Screwtape Letters, Letter 2, pp. 5-6 (HarperCollins, 1996)

Founded in Eternity, but also in time:

  • Matthew 16:16-18 – Is this the start?
    • Ekklesia – from ek (think of our “ex” or “out of”) and kaleo (kah-leh-oh – “to call or invite”)
      • i.e. “The Called Out Ones” or “The Invited Ones”
      • Not to be confused with Apostle – Apostolos, “Sent one”
  • Acts 2 – Is this the start?
    • Vv. 1-4 – The Holy Spirit is given to the gather believers for the first time
    • Vv. 14-40 – The first sermon is given
    • Vv. 41-47 – The first post-resurrection converts, meeting together, and group worship with new converts.
  • The Church is apostolic:
    • Matthew 28:18-20
    • We have been called out of the world to be sent back into the world.
      • On Christ’s authority
      • 2 Corinthians 5 (especially v. 20)

What did the Church grow from?

  • Roman occupied Palestine
    • Jews wanted freedom from pagan rituals and deities.They expected the Messiah to militarily drive out the pagans.
  • Divided leadership
    • Pharisees (means “separated ones”) – Believed in the full Hebrew canon (our OT), spiritual beings, the resurrection, and strict adherence to the Law.
    • Sadducees – Believed in the Law of Moses, denied spiritual existence, denied a resurrection, were willing to compromise beliefs with the government to avoid confrontation (and stay in power).
    • Essenes – Believed much the same as the Pharisees, but focused more on relationships and community, setting themselves apart to live communally and to copy the Scriptures, fully expecting the Messiah to come soon.
    • Zealots – Much like Essenes, but instead of copying Scriptures sought to fight the occupying government, even by violent means.

Next Time:

Christ confronts each of these groups, and we still see their mirrors today.