Posts Tagged ‘ Church ’

Sermon: Mark 10:32-52

I preached again. On Father’s Day of all days.

I might need a new computer, because it, again, took a few days (better than last time, though!) to get this uploaded due to some technical issues.

As usual, my rough notes are below, just remember that they are rough notes and not necessarily everything I said.

Mark 10:32-52

MESSAGE:

vv. 32:
Why were people amazed and afraid?

Possibly thinking about Jesus having just discussed how impossible it is to be saved unless God does it. (vv. 23-31)

Possibly seeing how resolutely Jesus is heading toward Jerusalem (Luke 9:51[-62?]).

Possibly because of what He said next:

vv. 33-34:
Jesus explains His arrest, beating, and death, as well as His resurrection.
Is it possible the disciples were amazed at the news, while others merely heard that He would die?

No one knows for sure. We see there are two groups: The 12 and others “who followed”.

Probably a combination of all of this: it is difficult (yet oh-so-easy) to be saved, Jesus looks determined to get to Jerusalem, and Jesus just predicted problems in Jerusalem. “Is the Messiah about to start the war that drives out the pagans and restores true worship?”

Honestly, none of them could see what was coming, even with Jesus explaining it in such detail. We know for two reasons: two Apostles making their request and the immediate healing of a man.

First, how the Apostles did not see clearly:

vv. 35-45:
James and John (and their mom, as seen in Matthew 20) are clearly expecting Jesus to triumph and reign in Jerusalem, so they ask to sit at His right and left hand. They expect a quick and decisive victory. (Which definitely happened at the cross, but they can’t see that yet.)

The other Ten became “indignant” at their audacity. But at least they were looking towards Jesus’ ultimate glory. They knew and expected Jesus to be in glory, and they wanted to be with Jesus in glory! Shouldn’t we?!

We can see they are not seeing the whole picture, though. They each know they can “drink from the same cup” as Jesus, but, as usual, Jesus takes it deeper: “Indeed, you will,” but it is not as rulers as the world understands ruling. “For the Son of Man came not to be served but to serve”. So, too, we as Christ followers are to serve each other.

How?

“For even the Son of Man came not to be served but to serve, and to offer His life as a ransom for many.”

We must [READ Philippians 2:3-5] “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus”.
How do we know the Apostles were not seeing things this way? (At least not yet?)

vv. 46-52:
Here is a blind man, crying out for the promised Messiah, “Jesus, Son of David, have mercy on me!” A crowd – including the Apostles – are trying to quiet Him down and shoo him away. “The Teacher has no time for someone like you. Quiet!”

But this man can see who is nearby. This BLIND MAN can clearly see the Son of God is walking by. He cries out louder, more urgently, knowing this is his only chance to be healed. They are still getting indignant at the audacity of others wanting to be near Christ.

And notice the change in everyone when Jesus finally speaks “Call him”: “Oh, hey, friend, come see Jesus,” they sweetly say to this poor helpless man. We see that the APOSTLES OF JESUS are still missing the point that “the Son of man came not be served but to serve”.

And notice how Jesus heals.

Remember a couple chapters ago when Jesus healed a blind man in Bethsaida? He spits in the man’s eyes and covers them with his hands. This time, He merely speaks, “your faith has made you well.” (Reminds me of Moses and water from the rocks: First he tapped a rock with his staff, the second time he was supposed to only speak to it. A reminder that a greater Prophet than Moses has finally come.)

Quick Mini-Lesson:

Quick lesson on literary/biblical terms:
One of Caitlin’s favorites: Pericope – an excerpt from a text that forms a complete thought. We had three pericopes today: Jesus predicting His crucifixion, James and John requesting a place of honor, and the healing of Bartimaeus.

Chiastic structure – a poetic writing style that flows (often in a circular way or in an arc) so that themes are repeated in reverse order. As an example (from Genesis 9:6):

A – Whoever sheds
     B – the blood
          C – of man,
          C’ – by man
     B’ – shall his blood
A’ – be shed

Sometimes, there is a hinge that it all swings around. For example, Proverbs 31:10-31 extols the virtues of a godly woman, following a long chiastic structure, with a “hinge” in verse 23 about her husband: “Her husband is known in the gates when he sits among the elders of the land.”

The greatest chiasmus is the entire Bible:

A – Creation of Paradise
     B – The Fall into sin
          C – The spread of sin
               D – Christ’s Life, Death, and Resurrection
          C’ – The spread of the Gospel
     B’ – Christ’s return and final redemption from sin
A’ – Restored Paradise

Our big chiasmus from Mark:

A – 8:22-26 – Blind man healed
     B – 8:27-30 – Peter’s Confession of Christ
          C – 8:31-9:1 – Christ’s 1st Foretelling and Peter’s “tempting” Jesus with rebuke
               D – 9:2-13 – Christ’s Transfiguration into glory as God’s true Son
                    E – 9:14-30 – Christ is greater than spirits by healing a child
                         F – 9:30-32 – Christ’s 2nd Foretelling of His Crucifixion & Resurrection
                    E’ – 9:33-37 – Disciples argue who is greater, Christ’s call to childlikeness
               D’ – 9:38-10:31 – Those who tempt others to sin and turn from God’s truth,
                         instead accepting His glory
          C’ – 10:32-34 – Christ’s 3rd Foretelling
     B’ – 10:35-45 – Apostles acknowledge Christ and His glory
A’ – 10:46-52 – Blind Bartimaeus healed


So what?

Mark is pointing out to us how blind we are to God’s truth. We need God to reveal Himself to us, because we tend to think we know better … or that truth can’t be known or is relative or up to each person.

No, Mark is showing us through these pericopes that Jesus came to work, to serve other people. We start with the Son of God showing us He is our Creator and Healer by healing a blind man. We can easily confess Christ as the Son of God while still not seeing Who He really is. And then Jesus predicts His death and resurrection.

Then after the failure of the Apostles to catch on, He predicts it again, that hinge of these stories, reminding us to innocently believe in Him and not distract others.

He predicts it again and drives the point home how blind we are to truth by healing another blind man WITH ONLY HIS WORDS.

Blindness. Revelation. We mess up. Revelation. We mess up. Revelation. Blindness.

We foresee Christ’s passion in the midst of our pride and persistence to think we have it figured out. Fortunately, He is more persistent than we are, and motivates us to be more persistent.

It can be awesome and intimidating to think about the Creator and Sustainer of the Universe coming after us, but it is all because of His love for us and for the Father’s glory.

RESPONSE:

We cannot begin to understand God and His ways (Isaiah 55:8), but we can let Him open our eyes to what He is doing.

We can look to our Savior and see that our Maker and Savior came to us to set the example of how to serve others with sacrificial love and compassion.

For all people.

We can see that He is the God who heals. He may not physically heal us in this life, but by His resurrection we have the hope of eternity free from pain, suffering, and fear.

We should be zealous for a God who saw us in our pride and misunderstandings yet loved us enough to come die for us, to open our eyes to truth and forgive us.

APPLICATION:

How then should we live?

How do we treat people? How do we treat God?!

It can be so easy to get upset with others when we think they are wrong. We can get indignant with their seemingly overblown sense of passion for something, or that they are interfering with important matters.

Do we remember that sometimes (many times?) we each can be the seemingly overblown, interfering person?

We need to remind ourselves that we don’t know everything. But we know the One who does and sees each person, their circumstances, and their lives.

We need to ask Him to open our eyes to what He is doing in their lives … and our own.

We need to ask Him to reveal our own blindness toward others, ourselves, and His glory.

We need to be passionate about the things of God, to want to do the Father’s work in the name of Jesus by the power of the Holy Spirit.

And how?

We read His Word. We get into the Bible: individually, with others, and when we meet as the Church. We must be learning what He has revealed through Scripture and listening to those who have put in the time and training to be teachers and pastors, but always comparing what they say (and write) with the Bible. (Like the Bereans in Acts 17) And we need to be telling others the truth of Christ. It shows we truly believe He is the promised Messiah, the Son of David, the Son of God who takes away the sin world. This is how we acknowledge His glory. We should be passionate about sharing Christ with others, unable and unwilling to be told to be quiet about our Great Healer God.!

VerseD: Psalm 91:1-2

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “My refuge and my fortress, my God, in whom I trust.”

Psalm 91:1‭-‬2, ESV

The Church (and therefore the people) may be the Temple of God (so we should love the Church), but it is the Lord Himself who is our hope and redemption.

VerseD: 1 Corinthians 12:25-27

that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

1 Corinthians 12:25‭-‬27, ESV

Our love of Christ should compel us to love His Body, the Church. We should live sacrificially loving each other and pushing each other closer to Christ.

Sermon: John 4:1-26 – Re-Up, or The God Who Comes to the Unworthy

I preached again! This time, I was covering for a dear brother who could not be at his little rural church to be at his son’s wedding.

So, I picked up where he left off going through John, wrote a sermon, and took my wife to little Paulden, AZ.

(Just like the last sermon, technical issues slowed sharing this for over a week.)

As usual, my notes below were rough notes and not necessarily everything I said.

The video was on Facebook Live, so it is not the greatest quality.

https://DanielMKlem.sermon.net/21799323

John 4:1-26 – Re-Up, or The God Who Comes to the Unworthy

[INTRO] 

Paul talked about Jesus being in Jerusalem for Passover – the great passage about God sending His son into the world. 

He then shared about Jesus and His disciples going into the countryside where John the Baptist was baptizing, and John explained that Christ must increase while he decreased. And we see that Christ is truly God who is above all things and has received all things from the Father. 

In other words, God is truth. 

[READ JOHN 4:1-26, ESV] 

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”

Part 1: The set-up 

vv. 1-8 give us the set-up. 

  1. Jesus had been probably a few miles NE of Jerusalem with JtB – heard Pharisees were coming 
  1. Knowing it was not time to be confronted he needed to leave immediately. 
  1. Safest route for a Jew: cross the Jordan, travel through Gentile lands, and probably bump into Pharisees on the road. 
  1. Cut travel time in half by heading north through Samaria – He took the expedient route. 
  1. The Father obviously has a plan, too! 
  1. Sychar (near Shechem), it says, is where Jacob’s Well is, in the area Jacob gave to Joseph (which went to Ephraim) 
  1. Now, take a step back to look at the Samaritans: 
  1. These are largely the people that are from the 10 tribes that abandoned the Davidic line and fell into idolatry. The rest could be descendants of the families that had intermarried with pagans and were sent away from Jerusalem (Ezra 10, Nehemiah 13). 
  1. Separated when Rehoboam (anointed king in Shechem) was a horrible slave driver, and Jeroboam offered an alternative. [“So Israel has been in rebellion against the house of David to this day …” 1 Kings 12:19] Jeroboam built altars to golden calves. Later, after Assyria and Babylon took the Northern Tribes, the remnant intermarried with Gentiles or were the sent-away pagan families of Jews after the Exile. 
  1. Jews saw Samaritans of unworthy of their time and attention, and vice versa. 
  1. Jesus has probably walked for a day and a half at this point. 

In all honesty, He probably sent the disciples away based on what we know about them wanting to keep people away from Him! He wanted a chance to talk with this woman without their meddling. 

Part 2: The lead-up 

vv. 8-15 is the lead-up to truth revealed. 

Jesus uses the need for water to bridge the gap between a Jewish man and a Samaritan woman. It is like us finding a common ground with others who are not Christians. 

Like Paul said in 1 Corinthians 1, the gospel “is folly those who are perishing” (v.18), “a stumbling block to the Jews and folly to the Gentiles” (v. 22). And here is a Samaritan, a person who is a mix of both. 

So, she appeals to Jacob, one of the Forefathers/Patriarchs, “Are you greater than him?!” She does not realize that this is the One who wrestled with Jacob in Genesis 32! 

But He starts pushing her toward the truth in His lead-up to the big reveal. This water is temporary, but Jesus offers the water of the Holy Spirit who leads to eternal life. 

Now, she is interested. 

Part 3: The lift up 

vv. 16-26 is the lift up – what looks like a teardown of a person is lifting her eyes to truth. 

“Go, call your husband.” “You are right … you have had five, and you are not married to the man you currently live with.” 

See, this sounds a bit harsh. Hear modern people saying, “See, Jesus didn’t tell her to stop living with the man!” But Jesus is pointing out her sin and using it to reveal her need for a Savior. 

She misunderstood Jesus’ reference to living water, so He draws her in deeper with a hard truth. “You claim to obey the Torah, but even you have not lived up to it.” It was a less-than-gentle rebuke. 

“Look, you have been unfaithful.” 

But they continue, “I see you are a prophet, but our fathers worshiped on this mountain while you say Jerusalem is the place to worship.” 

She is probably thinking of the Patriarchs worshiping in this area, or even that after the Exile Samaritan priests said true worship was on Mt. Gerazim.  

[READ DEUTERONOMY 27:11-13, ending with “And the Levites shall declare blessings and curses”] 

They fail to realize how they claim to worship on the mountain of blessing, but they honor the mountain of the curse. 

And Jesus does it again: “You do not even understand what you are worshiping! Salvation comes from the Jews!” 

[READ VV. 23-24] 

She speaks from misunderstanding, and He sets her straight: You’re wrong, but we will all worship by the Holy Spirit in the Name of Truth. 

And she replies, “Yes, the Messiah is coming, and he will tell us all things.” 

Jesus says, “I who speak to you am he.” In other words, “I am that Truth. I am revealing all things to you.” 

Jesus is the Son of God – fully man, fully God – who lifted a sinful woman’s eyes up to worship God rightly. 

But what does this teach us? 

I have recently had people claim I am not Christian for working during a church service. I found out they do not even believe Jesus is God and/or question the validity of the cross. 

I had to tell them that they are not a Christian. “How dare you? Who do you think you are?” they challenged. 

Here it is, in black and white (or red, black, and white!) This book reveals that Jesus is God. 

I have heard some teach that this passage shows us that God will make us go to places we do not expect or even want to go, and this can be true. 

But the real message is this: 

Jesus calls all people to Himself. The Great Commission says to make disciples of all nations, and in Acts 1 He says the gospel would go in Jerusalem and all Judea and Samaria, and to the ends of the earth. Here He is, before this command, demonstrating it. He avoided the hypocritical religious leaders to reach out to someone His own people said was not worthy. 

Some of us have committed adultery. Some have stolen. Some have lied, cheated, blasphemed, and sought refuge in things not God. We have denied the deity of Christ, the goodness of God. We have done drugs, been drunk, and slept around. We have been the outcast and worthless sinner. 

Yet the Father reaches out to us through the Holy Spirit to turn to the Son, and says, “Yes. You have done horrible things, and you deserve death. But see my forgiveness. See my grace. See my love, poured out on the cross. 

None are unworthy at the foot of the cross. Yet, we are only made worthy when we kneel at the foot of the cross, accepting our sinful nature, and turning to our only salvation: the Son of God killed on a cross for the forgiveness of our sins, making us washed and made new, quenched by His goodness and grace, clothed in His worthiness and righteousness. 

How can we not want to tell others of how much He has done? How He has saved wretches like us. 

We may not share the Gospel perfectly, and we may even want our friends around to help sometimes, but we worship the God who saves, even when we misunderstand and twist scriptures for our own needs and try and show our own goodness apart from Him. 

Sermon: Completely: Bartholomew and the One Who Sighs – Mark 8:1-21

I preached again. And I had some fun doing it. (And technical issues slowed me from sharing this for over a month! This was preached on April 25, 2021.) (The full service can be seen at The Church Next Door’s YouTube channel right here.)

Please read Mark 8:1-21:

In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.”

And his disciples answered him, “How can one feed these people with bread here in this desolate place?”

And he asked them, “How many loaves do you have?” They said, “Seven.” And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. And they had a few small fish. And having blessed them, he said that these also should be set before them. And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. And there were about four thousand people. And he sent them away.

And immediately he got into the boat with his disciples and went to the district of Dalmanutha. The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him.

And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side.

Now they had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” And they began discussing with one another the fact that they had no bread.

And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” And he said to them, “Do you not yet understand?”
Mark 8:1‭-‬21 ESV

SERMON: MARK 8:1-21 – COMPLETELY: BARTHOLOMEW AND THE ONE WHO SIGHS

Bartholomew

Greetings, brothers and sisters. May the grace and shalom of our Lord be with you all.
You may have heard of me. I am Bartholomew, or some of you may know me as Nathanael. I am one of the Lord’s disciples, and I want to tell you about one of our travels with Jesus.

Remembering before:

We had come from Tyre and Sidon where the woman’s daughter was healed, stopped in Capernaum to get Peter’s boat, and headed to the eastern shore of the Sea of Galilee. (South of where the 5,000 men were fed. More into the area where Gentiles live.) This is where Jesus healed the deaf man.

Jesus had been doing so much healing and teaching, and a great crowd came asking Jesus to touch their children and sick. Jesus spent much of the time teaching as He had in other places.

Feeding another crowd.

After three days, the crowd had swelled: 4,000 men and many of their families. Everyone was out of food. Jesus showed His compassion: “I have compassion on the crowd, because they have been with me now three days and have nothing to eat. And if I send them away hungry to their homes, they will faint on the way. Some of them have come from far away.” (Mark 8:2-3)

We talked amongst ourselves, “Sure, he fed the 5,000, but should we expect Him to do it again?” Then we asked, “How can one feed these people with bread way out here in the middle of nowhere?” (Mark 8:4)

Jesus sighed (like a parent who has asked their child to sit down for the fifth time) with a chuckle. “How many loaves do you have?” (8:5) “Seven,” we said.

We were ashamed of ourselves, but we also knew what to do this time. Like with the 5,000, we had them all sit in large groups while Jesus thanked the Father as He broke the bread into pieces and separated some fish. We took the pieces to the people who could each eat their fill. And we had 7 basketfuls at the end, keeping a couple loaves.

The Pharisees’ demand

We then walked back to the sea to ride across to the western shore. The plan was for Simon, Andrew, James, John, and Philip to catch some fish and get it preserved in the Dalmanutha region, and the rest of us would by some bread. This way we could have more provisions for the next area.

Instead, when we arrived, it seems the Pharisees and Sadducees had been watching for us. We were barely on shore when they came to Jesus. We had never seen them quite so confrontational. They had attacked us before, and some of his teaching, sure, but this time they wanted absolute proof of Jesus’ claims. “Give us a mighty sign from heaven! Prove to us you are a great prophet!”

The sigh Jesus gave. It reminded me of the sigh when a tax collector would take all of a father’s income, or when Simon discussed spending a long night fishing with nothing to show for it. It was wearied sigh. A sigh of pain and sorrow.

Jesus seemed to rant. How can they know what the weather can be like by looking at the sky in the evening or morning, but they overlook the obvious? These people would get no sign, except that Jesus would be like Jonah – buried for three days to come back again.

Then we got right back in the boat.

Our own blindness

We soon realized we were distracted by the Pharisees and Sadducees. None of us had done as planned to get more food. We only had one loaf of bread between any of us. We were quietly bickering about not doing our jobs.
Jesus suddenly said, “Watch out. Beware the leaven of the Pharisees and the Herodians.”
Once again ashamed, we started talking about how upset He must be with us for forgetting to buy bread, being more interested in the conversation He had back on shore.
And then he sighed again. Another deep sigh. He had our attention.

“Why are you still talking about how much bread you have? Do you still not perceive or understand? Are your hearts still so hardened? Having eyes do you not see, and having ears do you not hear? Don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you get?”
Looking down we all sheepishly answered Him, “12.”
“And the seven loaves for the four thousand, how many baskets full did you pick up?”
“7.”
“Do you not yet understand?”

Getting it

We see it now.
The Pharisees, Scribes, and Sadducees are so focused on retaining their power through laws and tradition. If it doesn’t fit their expectations, they refuse to see it.
How have we been any better? Even after two years, we were still looking for a General King to drive out the Romans and restore true worship in the Temple. Why couldn’t we pay attention to our own ideas and expectations getting in the way. We were still seeing Jesus as the Messiah we dreamed up.

What was Jesus showing us?

He is in control of all things. He controls nature. He heals what medicine and doctors can’t. He divides and multiplies things in impossible ways.

And he loves. He shows compassion on the people focusing on their own desires and fears. He takes time to listen, to touch, to hold, and to feed. He may have gotten tired in His frail human body, but He is the inexhaustible God who loves us even through our sin and conceit.

And what has Jesus shown us?

Remember the twelve baskets of bread? I don’t know how we missed it. At the consecration of the Tabernacle in the wilderness, Moses received the offerings from the leaders of the Twelve Tribes. There were animal sacrifices, yes, but they also brought silver bowls full of the grain offerings to God. Grain offerings that fed the priests tending the Tabernacle. The Tabernacle that was the temporary place of worship of God until a permanent Temple could be built hundreds of years later.

Jesus showed us that He – God – provided the offering for consecration of His Temple. We saw them as bread in baskets. God was consecrating His Temple, the Church, by showing He has provided for all of Israel – the Twelve Tribes – and pointed toward the Church, the true Temple of God.

Remember the seven baskets of bread? Jesus showed us His compassion, His provision, His power is complete. Not just for Israel. The Syrophoenician woman helped show that. Now, feeding people on the edge of Gentile lands, we see that God’s love extends to all people.

Completely.

Jesus has come to those who reject Him, those who misunderstand Him, those who have refused Him, and He shows us the truth of who He is.

He is God. He loves His creation, and He provides for His creation. He has established His living Temple on the Earth to bring that good news. And the cornerstone of that Temple?

Himself. The Giver of bread is our Bread of Life, who was broken for our sinful rebellion, rejection, and refusals. He gave Himself up to die on a cross as that sacrifice needed to consecrate His living Temple. His blood was sprinkled to cleanse us of our sins and consecrate our lives.

Completely.

And He was the first stone to be laid. And now we go into this world and lay our lives down for the same reason: to show this world God has provided for us, has compassion for us, and has made a way into eternal life for us.

Completely.

And we invite others to come in with that same compassion and love.

So, we may sigh in the pains of this life with its struggles, pains, and [dealing with other people], but in Christ we can find that sigh of relief. He has taken compassion on us and taken the burden of sin and death from us.

It does not mean He takes all the pain away in this life, but we have hope for the life to come. Where there is no more pain, no more struggle, no more tears.

He has given us everything, if we only take it.

VerseD: 1 Peter 4:10

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace
1 Peter 4:10, ESV

The Holy Spirit gives us gifts to spread the Gospel and encourage and edify the Church to the glory of God.

VerseD: John 13:14

If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.
John 13:14, ESV

We are not greater than our Savior who came to serve others. Sacrificially.

VerseD: Numbers 18:31

And you may eat it in any place, you and your households, for it is your reward in return for your service in the tent of meeting.
Numbers 18:31, ESV

Ministers receive their portion of the offering as a gift from the Lord.
Likewise, we take the Gospel with us, that we partake in Christ’s inheritance by His sacrifice, and we share it with all who will receive it.

VerseD: Numbers 18:27

And your contribution shall be counted to you as though it were the grain of the threshing floor, and as the fullness of the winepress.
Numbers 18:27, ESV

Ministers receive the tenth from the people and then also tithe, but God sees the minister’s tithe as it’s own separate offering.
This, too, is a shadow of Christ’s substitionary sacrifice, that He offered Himself in our place but it is seen as our own peace offering before God.
His sacrifice, our reward.

VerseD: Numbers 18:26

“Moreover, you shall speak and say to the Levites, ‘When you take from the people of Israel the tithe that I have given you from them for your inheritance, then you shall present a contribution from it to the Lord, a tithe of the tithe.”
Numbers 18:26, ESV

God provides for ministers through His people, and the ministers still make offerings to God from that.
As Christians, we are all ministers called to support each other and help spread the Gospel.
(And when possible, have a paid, trained pastor.)