Posts Tagged ‘ Doubt ’

VerseD: Jeremiah 17:7

“The man who trusts in the Lord, whose confidence indeed is the Lord, is blessed.”

Jeremiah 17:7, HCSB

Satan tries to divide, most importantly by getting us to not trust or even think about God. But the Holy Spirit helps draw us near and have more faith and confodence in Christ.

VerseD: Jude 1:22

Have mercy on those who doubt

Jude 1:22, HCSB

We keep God’s Word, and this can be shown in being compassionate and merciful on those who doubt, including ourselves. In the Old Testament and in Jesus we see God being patient and working through doubts with people, and so should we.

Truth Quest 2025: Doubt & Deconstruction: How Do I Keep My Faith?

The annual Truth Quest Youth Apologetics Conference in Prescott, AZ, happened again! The theme this year was “Light & Truth”. It was Friday and Saturday, March 28-29, 2025, and I was blessed and able to change it up this year and give a presentation on Doubt & Deconstruction.

The extra blessing this time was my helpful panel for QnA discussion. Abi Marshall from Cornerstone Church and both Noah Ulrich and Freddy Garcia from Quad City Church filled out the panel.

Below are the video, my presentation, and the notes. (As usual, I mostly stuck to notes, but not completely.)

(Oh, and my hat states, “Be Nicene. It’s that simple.” with the chi rho symbol making the “p” in simple. It can be found at the More Than Cake store.)

TQ25 – Workshop: Doubt & Deconstruction: How can I keep my faith?

(Recording from the event by the host: https://youtu.be/BnuptZ6b-IQ?si=wOammWbBKAZG4CED)

My presentation (slides): https://prezi.com/view/QVKTOsS1vJ48wTehlPbg/

Doubt can be scary.

  • Doubt is called the enemy of faith.
    • Jesus said that if we have faith and DO NOT DOUBT, we could command a mountain to be thrown into the sea (Matthew 21:21; Mark 11:23).
    • James said to ask for wisdom without doubting or be like one tossed on the sea, unstable in our thinking (1:5-8).
  • Many preachers and teachers have said to never ask questions, just have faith.
    • Doubt is often associated with fear, and John says there is no fear in love (1 John 4:18).

Yet,

  • Jude said to have mercy on those who doubt (1:22), and even some who followed Jesus after the resurrection had doubts (Matthew 28:17).
  • King David asked where God was (Psalm 22), or the other psalmists who wondered if God was truly helping (ex: Psalms 74, 77, 79, 88), yet they still reached out for God.

What about people who doubted in the Bible?

  • Abraham – Was not sure he could have children in his old age (even trying to make it happen.)
  • Moses – Doubted he could be used by God.
  • Elijah – Doubted he could be kept safe, even after defeating 450 priests of Baal miraculously.
  • Mary?
    • Was not sure how she could have a child without a husband. (Luke 1:34)
    • May have doubted Jesus’ sanity (Mark 3:21)
    • Mary Magdalene – Doubted Jesus’ resurrection
  • John the Baptist – Was imprisoned and had doubts that Jesus was the coming Promised One.
  • Thomas – Doubted Jesus was really resurrected.
  • John Mark – Doubted he could be useful or safe when sharing the gospel (and then wrote the Gospel of Mark).

What is “deconstruction”?

Many if not most who deconstruct their faith begin with doubts.

• Doubts that the Bible is reliable.
• Doubts that Jesus said/did the things in the Bible.
• Doubts about how Christians treat others.

Most of the prominent people who deconstructed said it was usually one of four things:

  • Christians avoiding talking about difficult things, including Bible passages and Christian history;
  • Christians being unscientific or anti-scientific;
  • Christians not loving neighbors through accepting LGBT, other faiths, or immigrants;
  • and pastors, teachers, and others abusing power, making “it all about them,” or spiritually abusing others.

When it comes to defining deconstruction, Alisa Childers and Tim Barnett, in chapter 1 of their book The Deconstruction of Christianity, argue that there is not a clear definition, finding as many as eleven definitions in their research.

Deconstruction broadly can be understood as moving away from historical Christian teachings and often to de-converting, or it can be understood as the process of re-examining the beliefs you grew up with (p. 10).

We should be careful, though, as most who proclaim their deconstruction publicly have fallen away from the faith, but even Alisa Childers explained in her first two books (Another Gospel and Live Your Truth & Other Lies) that she went through a deconstruction due to her pastor (at the time) but came out stronger.

It helps to know that deconstruction has its roots in the teachings of French philosopher Jacques Derrida. He argued that words do not have inherent meanings, so everything should be questioned, especially in literature, philosophy, and political institutions. The only context of words is what we make of them.

This gets applied to religion when we begin to question the meanings of biblical texts and role of the Church. Most people have never heard of Derrida, but they apply his methods when they begin to have doubts about what is true (usually based on how they feel.)

Let’s start with a simple syllogism:

Premise 1: Words do not have inherent meaning.
Premise 2: If no one agrees on the meaning, then I can decide what everything means.
Conclusion: I decide what is right and wrong based on my own definitions.

What is wrong with this argument?

[Why argue there is no meaning to then apply some meaning?]
[If there is no inherent meaning, then nothing is true. Yet people get upset when we define things the way they don’t like.]

The biggest issue is that this thinking uses Christian definitions of right and wrong while claiming there is no absolute right and wrong. Then, it is argued that Christians are those who are wrong based on derived definitions (that may change at any moment), and the Christians should accept the changing definitions as true.

“Let everyone decide what is right for them, and if you don’t then you’re wrong!”

[Judges 21:25b]

If these are all true, then it can be argued that, if God exists, He also changes with society. Or God can be whatever we want Him to be.

This is already seen in our culture.

If there is no absolute truth (a statement that refutes itself by having an absolute), then everyone can do what they want. But if there is absolute truth, then it must be discovered and applied.
If there is no absolute truth, how can anyone apply their truths to others? But if there is absolute truth, then it must be true for everyone.

Therefore, deconstruction is dangerous, because it removes meaning to be filled with whatever makes us feel better. We might use the ideas of some other people, but we don’t have to use the ideas of the original writers, including of the Bible.

“Who cares what the original intent was, this is how I see it.”

What keeps this logic from being turned around on the person deconstructing or transitioning or having some epiphany?
Deconstruction is dangerous because it makes personal circumstances and feelings general reality, feeding personal bias rather than seeking actual truth.

This then leads to falling into several logical fallacies:

  • Hasty generalization: applying to the whole from a small sample.
  • Strawman: claiming Christians believe certain things based on new definitions than the actual definitions historically used.
  • Ad hominem: attacking Christians for being horrible because of how others have acted.
  • Appeal to Authority: claiming authority that is not necessarily recognized, in this case personal experience as a greater authority than thousands of years of teachings and understandings.
  • And many more.
  • And to be fair, it is easy to fall into many fallacies when refuting those who fall away from Christianity.
    • For example, when it is claimed that all who deconstruct fall away (hasty generalization), that those who deconstruct just want to enjoy their sin and cause harm to others (potentially strawman and/or ad hominem), or that we have to believe because the Church has taught this for 2000 years (potentially appeal to authority.)
  • Because of these issues and problems, Childers and Barnett argue for saving deconstruction for those who fall away from the Christian faith.
  • What should I do?
    • Their suggestion is to say Christians go through “Reformation” rather than deconstruction.
    • Doubt is like pain. It is a warning of danger: Watch out for lies!
    • Don’t Lie or Avoid!
      • There is value in Derrida’s and the deconstructed people’s view of examining beliefs and definitions. Words do have meaning, but meanings can and do change. (Consider the word “gay” changing.)
    • Church hurt is real. It should be dealt with.
    • Abuses are real. People in power should be disciplined or removed for abusing power. Those who spiritually, emotionally, or physically abuse others should be removed from power, possibly even sent to prison.
    • Doubts are real. Sometimes from ignorance and sometimes from zeal for God, people avoid discussing certain topics.
  • We must be willing to tackle the hard problems with charity, love, and compassion in a reasonable manner.
  • There are passages that seem problematic, possibly contradicting or inconsistent.
    • To claim they have never been talked about or addressed is either a lie or a sign of laziness in research. The Bible has been attacked for 2000 years, yet it continually withstands the attacks, either because they were weak attacks or refuted.
    • No, the Bible does not support polygamy when it discusses all the men who married multiple women. It does not support chattel slavery (like seen in the colonies and nation of America in the 1600-1800s), as stealing people and treating them like animals or worse is specifically condemned.
  • There are words that change meanings, but intent in meaning matters.
    • It’s true that the word “homosexuality” was invented in Germany in the 1860s and not put into an English translation of the Bible until the Revised Standard Version of 1946 used it in 1 Corinthians 6:9. Yet, the original meaning of both “homosexual” and “arsenokoitai” (the Greek term Paul wrote) is the same.
    • It’s true that the King James Bible and others mention unicorns and dragons, words that mean “animals with one horn” and “scaly lizards” in a general sense. (The original 1828 Webster’s Dictionary even saying “unicorn” often refers to a rhinoceros, and consider the Komodo dragon also known as the monitor lizard.)
  • The Bible was not compiled at Nicaea and then translated and retranslated over and over throughout the centuries.
    • The Council of Nicaea primarily was to resolve the Arianism debate and set a standard date for Easter (not a pagan holiday) amongst some other items. We have manuscripts going back to the 2nd Century for the New Testament (possibly the 1st Century, but either way within 100 years of the writers) and before the time of Christ for the Old Testament (showing they were written before His life on Earth) that show the same texts as manuscript copies from the past 1000 years. Nearly all the changes are minor spelling differences or word order, nothing affecting doctrine. Modern translations look at all available manuscripts (families) to be as close to the original as possible. Translations also deal with language drift and changes. (“Nice” originally meant something quite opposite to today.)
  • People have done horrible things in the name of God and the Church.
    • This can be a reason for doubts, but if it is the only reason that is foolish. People have done horrible things for all sorts of reasons. We don’t avoid all restaurants for some bad service at one restaurant. We don’t avoid YouTube or TikTok because of some bad videos people made. Remember, atheists have done horrible things, people in other religions have done horrible things. We should focus on what the founder of Christianity called for (no, it was not Paul). If we can love the teachings but not the followers, then actually look at the teachings.

Our response should always be the same:
No one can have 100% assurance of anything in this life (at least from a scientific point of view.)
It’s okay to say, “I don’t know” or “Let me look into that.”
Have mercy on those who doubt (Jude 1:22). Love others and listen to them (Lev. 19:18; Matt. 22:39; Mark 12:31; Luke 10:27; Romans 13:9; Galatians 5:14; James 1:19-20 & 2:8). Be honest (Luke 8:15). Seek truth (John 4:23) not “my truth” (Romans 2:8).

Bibliography:

  • Childers, Alisa and Tim Barnett. The Deconstruction of Christianity: What it is, why it’s destructive, and how to respond. Carol Stream: Tyndale House, 2023.
  • Lawlor, Leonard, “Jacques Derrida”, The Stanford Encyclopedia of Philosophy (Summer 2023 Edition), Edward N. Zalta & Uri Nodelman (eds.), accessed March 7, 2025, https://plato.stanford.edu/entries/derrida/
  • WebstersDictionary1828.com, s.v. “unicorn,” accessed March 7, 2025, https://webstersdictionary1828.com/Dictionary/unicorn.

VerseD: Jude 1:22

Have mercy on those who waver

Jude 1:22, CSB

Let us help each other through life, guiding each other through doubts, fears, and misunderstandings about Jesus, God, Scripture, and life.

VerseD: Psalm 94:19

When the cares of my heart are many, your consolations cheer my soul.

Psalm 94:19, ESV

God can do anything, and by the power of His Word and the Holy Spirit, He even overcomes our own thoughts, doubts, and worries to bring comfort and peace.

VerseD: Psalm 23:4

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Psalm 23:4, ESV

When life gets tough, we know our God is with us from His Word, not condoning our actions but guiding us through then. Like a shepherd keeping His flock from straying.

VerseD: Joshua 24:15

And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”
Joshua 24:15, ESV

There is no “fake it til you make it” verse in the Bible. Do not put up pretenses for the sake of others.
Fully commit to serving God (it is okay to have doubts) or admit your lack of faith.

Video Lesson: 40 Days with Jesus

He is risen! [Please say the next part!]

Post Resurrection Sunday, or Easter Sunday, we have that time period between the resurrection and ascension of Jesus.

Here is fill-out-able lesson that you can try completing before watching the video, and then you check the answers and get the full teaching in the video!

Jesus rose from the dead on what we now call Easter Sunday.

Acts 1:1-3 – He interacted with his disciples for                    days before He ascended to the Father.

What did Jesus do during this time?

  1. Jesus r                     with His followers
    1. Luke 24:30-35 – disciples going to
      E                               
    2. John 20:19-29 – the E                          , even D                            T                        
    3. John 21:15-19 – P                           is restored

      This shows us that Jesus shows grace but calls us to truth and understanding.
  2. Jesus t                     His followers
    1. Luke 24:13-49 – again, on the way to Emmaus and back in J                                     .
    2. Acts 1:1-5 – He spoke of the K                  .
    3. Matthew 28:18-20 – The G                         C                                            

      This shows us that Jesus reiterated and revealed how the Scriptures spoke of Him, and He commanded us to share this with the world.
  3. Jesus e                             his followers
    1. Matthew 28:18-20 – The Great Commission under His authority
    2. John 20:21-23, Acts 1:5-8 – Giving the H                  
      S                         

      This shows us that we have the power to proclaim the Gospel, for we have the Word of Truth (Jesus, and the Spirit-inspired Bible)

So, may we trust the empowering Holy Spirit who connects us with Father to teach the world about Jesus – the One revealed in Scripture who saves us from sin!

Topical Children’s Lesson: Resurrection Sunday – John 20:19-29

This is still happening online because of the current mandate for isolation for the C-19 pandemic.

After the lesson for Palm Sunday that my lovely other-half, Caitlin – who is our Children’s Director at the Church Next Door – made, we had her record another lesson!

So, gather up the kiddos (or enjoy this at any age), and enjoy another mashup from a weekly sermon and children’s curriculum:

Questions to consider:

Was there a time in your life that you thought everything was going wrong? How did you feel?

Have you had a fight with someone and  you could not ask for forgiveness or were you ever not able to see someone for any reason, to say goodbye?

Resurrection Sunday – John 20:19-29

Jesus is the Son of God, God’s only Son by birth.

Remember last week’s big idea? That Jesus is the Son of God, God’s only Son by birth.

He was nailed to a cross to save us from our sin, but His own disciples did not understand it.

Jesus died. Their leader was gone. His friends felt abandoned by Him. They thought they would never have the chance to see or talk with him again.

But then … He is alive?! Now what?

John 20:19-29

19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”

24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Jesus’ resurrection shows us that:

  • We can be afraid in our circumstances, but Jesus can comfort us;
  • We can push God away with our sin, but by His sacrifice He draws us back to Himself;
  • We can misunderstand God’s plan, but Jesus draws us close with the Holy Spirit to give us forgiveness;
  • We can doubt, but Jesus comes to us and overcomes our doubts. Because He was dead, but He is alive!
  • Now, we tell the world that Jesus is alive!

Today is Resurrection Sunday! The one holiday we celebrate 52 times a year!

Christ is risen!  He is risen, indeed!

Memory verses: Ephesians 5:2:

And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Matthew 28:18-20

And Jesus came and said to them, “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

HE IS RISEN, INDEED!

VerseD: 2 Corinthians 5:7

for we walk by faith, not by sight.
2 Corinthians 5:7 ESV

With all that we see is wrong in this world, it can be easy to lose hope.

But we walk in the faith that Christ has promised to return and take us to be with Him forever.