VerseD: John 1:5
That light shines in the darkness, and yet the darkness did not overcome it.
John 1:5, CSB
We confess Christ as Lord and Savior, knowing and believing that the Light of Creation has come to redeem us from sin.
Posts Tagged ‘ Light ’
That light shines in the darkness, and yet the darkness did not overcome it.
John 1:5, CSB
We confess Christ as Lord and Savior, knowing and believing that the Light of Creation has come to redeem us from sin.
I preached again!
Once again I was in Paulden Christian Fellowship. Pastor Paul had just finished the Book of Acts, so I was allowed to give a summary, not just of Acts and not even just of the gospel, but the whole biblical story was briefly recounted, comparing and contrasting the Kingdom of Darkness and the Kingdom of Light.
As usual, below are my rough notes (more of an outline) and the PowerPoint.
Last week was the Scripture reading from Romans 10 about confessing with your mouth that Jesus is Lord and believing in your heart that God raised him from the dead saving you. Then Pastor Paul finished going through the book of Acts, discussing some people believing and some not, that some people found hope and some turned violent.
Genesis 1:1-3 – God made everything, including light
Genesis 1:26-28 – God created humanity in His image, gave them dominion over His creation
Genesis 3 – Humanity gives the power of dominion to the Serpent, pushing back God’s light.
Genesis 4 – Sin increases with two lies: 1) “I am the most important” and 2) “I do what I want.” Darkness spreads.
v. 26 – The birth of religion about 250 years after the Garden.
Genesis 6-11 – Sin increases, to the point God destroys the world by a flood. Even after, the command to fill the Earth is ignored, adding the lie “We can make God come to us.” Darkness and confusion spread.
Genesis 12-22 – Abraham is called and promised a land, descendants, and to be a blessing to the world (and the promise of “bless those who bless you …”)
Genesis 26:1-5; 27:27-29; 28:10-22 – The promise passed on to Isaac and Jacob (and the promise of “bless those who bless you …”
Genesis 48-49 – Jacob/Israel blesses his sons, including the promise seen in Genesis 3:15, 15:7-18; 22:11-18 – 49:10-45 – Through Israel, specifically Judah, will come one who blesses the world through garments washed in “blood of wine.”
Exodus 19:5-6 – God’s treasured possession, “a kingdom of priests”
They failed. Miserably.
Yet, this is the people blessed by a pagan prophet in Numbers 23-24 (including 24:9 – “Blessed are those who bless you, and cursed are those who curse you.”) that God will give Israel the Promised Land, and one will come with Dominion.
God uses a disobedient people to show how much we all fail as humans, and even with direct revelation from God can we all fall.
It was often non-Israelites that were used: Rahab the Jericho prostitute; Ruth the Moabite (great-great grandmother and great grandmother of David); Uriah the Hittite; foreign kings who obeyed God better than Israel; Nineveh, despite Jonah; three astrologers visiting a baby born the King of the Jews.
Still, an ancient call on Israel stood: Isaiah 42:5-9; 49:6-8 – Called to be light, but Ezekiel 5:5-6
John 1:1-18 – The light comes into this dark world.
Yet, the secret of Jesus coming was hidden in plain sight in these Scriptures: 1 Corinthians 2:7-16.
Acts 1:8-11 – The Church is gifted the power of God by the Holy Spirit to spread His light into this dark world.
In Acts 2 we see the reversal of the Tower of Babel and Israel’s rebellion in the wilderness when 3,000 are saved at the preaching of the gospel in language all can understand.
The light begins to spread from Jerusalem to Judeah to Samaria and even out to the Gentiles, yet …
Acts 28:24-28 – Whether Israelite or Gentile, many will not hear, but more Gentiles will listen.
Acts is a reminder that the Holy Spirit-filled Church fights against the darkness of sin, ignorance, and rejection of God.
In Matthew 5-7 and John 15-16, Jesus warned that if we abide in Him and His Word, the world will hate us as it hated Him, yet His death and resurrection have shown that He is more powerful.
Evil has spread, and it was easy for it to spread.
People like Ananias and Sapphira (Acts 5), Saul of Tarsus (pre-conversion) and Simon Magus (Acts 8), various religious adherents and Christianity-adjacent groups (like the sons of Sceva and Artemis worshipers in Acts 19), and many others show how Truth can be, is, and will be twisted for selfish, controlling, and deceptive purposes.
Remember it was the most religious who caused the most problems in the time of Acts, but the irreligious can be just as unreceptive and violent. (Look at the past few months.)
We know Christ can return at any time, and this is our hope!
We know that death came because of Adam’s sin, and we await that time Jesus finally does away with death.
Until then, we persevere and join with our Lord weeping about the pain of death and sin (John 11:35), and we offer the hope of Christ’s return and complete defeat over death.
We know sin has affected everything in this world, causing pain, sadness, and separation; hatred, distrust, and violence.
Christ took all of that on Himself on the cross and overcame it all that wonderful Sunday morning, so we point people to the hope of the cross and Christ’s return, showing that the Holy Spirit changes us, one by one, to overcome the pain, sadness, hatred, distrust, and violent separation in our own lives.
So, we do not despair when the world is crazy, wicked, and violent. We know God has a plan. He warned in Matthew 24, echoed by Paul in the letters to the Thessalonians and to Timothy, that as the Kingdom of God progresses, there will be a time before His return that will only get worse, with many falling away from the faith, with many false prophets, apostles, and anointed ones arising, and with lawlessness growing as the accepted norm.
People denying the importance of Israel, even saying the promise of those who bless Israel being blessed was not about modern Israel. (Then why is national Israel back in the land?)
People declaring evil as good and good as evil, even making laws to that effect, and even from those who call themselves Christian.
People preferring violence and violent religions as peaceful religions, all the while denouncing Christianity as violent.
People in churches separating over issues that do not affect salvation.
Doing these spreads the light against the darkness.
This is the beginning. Christ has already redeemed us, but we await our final redemption when He returns.
By His wounds we are healed, but we watch out for where the dark deceptions of the Evil One creep in trying to keep the wounds open.
Nations will come to your light, and kings to your shining brightness.
Isaiah 60:3, CSB
We work in this world to usher others into the rest of Christ, taking His light to this dark world to show them rest from sin, anxiety, and fear.
Jesus spoke to them again: “I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”
John 8:12, CSB
We walk in the footsteps of Christ, and walking in obedience to God reveals our sins as well as His righteousness and love for others flowing through us.
Then God said, “Let there be light,” and there was light.
Genesis 1:3, CSB
God is love and desires to be with us, evidenced by His creating the universe and bringing illumination, both visually and spiritually. We are invited to join in the work of showing others His light.
The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.
Isaiah 9:2, CSB
God has come to us, revealing our sin and showing us the way to eternal life. Christ is our light.
The annual Truth Quest Youth Apologetics Conference in Prescott, AZ, happened again! The theme this year was “Light & Truth”. It was Friday and Saturday, March 28-29, 2025, and I was blessed and able to change it up this year and give a presentation on Doubt & Deconstruction.
The extra blessing this time was my helpful panel for QnA discussion. Abi Marshall from Cornerstone Church and both Noah Ulrich and Freddy Garcia from Quad City Church filled out the panel.
Below are the video, my presentation, and the notes. (As usual, I mostly stuck to notes, but not completely.)
(Oh, and my hat states, “Be Nicene. It’s that simple.” with the chi rho symbol making the “p” in simple. It can be found at the More Than Cake store.)
(Recording from the event by the host: https://youtu.be/BnuptZ6b-IQ?si=wOammWbBKAZG4CED)
My presentation (slides): https://prezi.com/view/QVKTOsS1vJ48wTehlPbg/
Yet,
What about people who doubted in the Bible?
Many if not most who deconstruct their faith begin with doubts.
• Doubts that the Bible is reliable.
• Doubts that Jesus said/did the things in the Bible.
• Doubts about how Christians treat others.
Most of the prominent people who deconstructed said it was usually one of four things:
When it comes to defining deconstruction, Alisa Childers and Tim Barnett, in chapter 1 of their book The Deconstruction of Christianity, argue that there is not a clear definition, finding as many as eleven definitions in their research.
Deconstruction broadly can be understood as moving away from historical Christian teachings and often to de-converting, or it can be understood as the process of re-examining the beliefs you grew up with (p. 10).
We should be careful, though, as most who proclaim their deconstruction publicly have fallen away from the faith, but even Alisa Childers explained in her first two books (Another Gospel and Live Your Truth & Other Lies) that she went through a deconstruction due to her pastor (at the time) but came out stronger.
It helps to know that deconstruction has its roots in the teachings of French philosopher Jacques Derrida. He argued that words do not have inherent meanings, so everything should be questioned, especially in literature, philosophy, and political institutions. The only context of words is what we make of them.
This gets applied to religion when we begin to question the meanings of biblical texts and role of the Church. Most people have never heard of Derrida, but they apply his methods when they begin to have doubts about what is true (usually based on how they feel.)
Premise 1: Words do not have inherent meaning.
Premise 2: If no one agrees on the meaning, then I can decide what everything means.
Conclusion: I decide what is right and wrong based on my own definitions.
[Why argue there is no meaning to then apply some meaning?]
[If there is no inherent meaning, then nothing is true. Yet people get upset when we define things the way they don’t like.]
The biggest issue is that this thinking uses Christian definitions of right and wrong while claiming there is no absolute right and wrong. Then, it is argued that Christians are those who are wrong based on derived definitions (that may change at any moment), and the Christians should accept the changing definitions as true.
“Let everyone decide what is right for them, and if you don’t then you’re wrong!”
[Judges 21:25b]
If these are all true, then it can be argued that, if God exists, He also changes with society. Or God can be whatever we want Him to be.
If there is no absolute truth (a statement that refutes itself by having an absolute), then everyone can do what they want. But if there is absolute truth, then it must be discovered and applied.
If there is no absolute truth, how can anyone apply their truths to others? But if there is absolute truth, then it must be true for everyone.
Therefore, deconstruction is dangerous, because it removes meaning to be filled with whatever makes us feel better. We might use the ideas of some other people, but we don’t have to use the ideas of the original writers, including of the Bible.
“Who cares what the original intent was, this is how I see it.”
What keeps this logic from being turned around on the person deconstructing or transitioning or having some epiphany?
Deconstruction is dangerous because it makes personal circumstances and feelings general reality, feeding personal bias rather than seeking actual truth.
This then leads to falling into several logical fallacies:
Our response should always be the same:
No one can have 100% assurance of anything in this life (at least from a scientific point of view.)
It’s okay to say, “I don’t know” or “Let me look into that.”
Have mercy on those who doubt (Jude 1:22). Love others and listen to them (Lev. 19:18; Matt. 22:39; Mark 12:31; Luke 10:27; Romans 13:9; Galatians 5:14; James 1:19-20 & 2:8). Be honest (Luke 8:15). Seek truth (John 4:23) not “my truth” (Romans 2:8).
“You are the light of the world. A city situated on a hill cannot be hidden.”
Matthew 5:14, CSB
God should be our source of hope, joy, and peace. When Christ is our light, we can shine the light of His joy and peace through the hope of the gospel and our loving works.
But thanks be to God, who gives us the victory through our Lord Jesus Christ.
1 Corinthians 15:57, ESV
The hope of Christ is that the long-awaited Messiah has come, and He has overpowered evil and sin by His life, death, and resurrection. We now have hope of overcoming the problems of this life through Christ.
The light shines in the darkness, and the darkness has not overcome it.
John 1:5, ESV
The hope of Christ is that the long-awaited Messiah has come, pushing back the darkness of evil and showing us the path to God and out of sin and shame.