Sermon: True Obedience – Galatians 3:10-29
I preached again!
Here is the video and PowerPoint for the Palm Sunday message at Paulden Christian Fellowship.
Archive for the ‘ Sermon ’ Category
I preached again!
Here is the video and PowerPoint for the Palm Sunday message at Paulden Christian Fellowship.
I preached again!
I did not have actual notes or a PowerPoint or anything like that. I had my rougher-than-normal notes, so I will merely share the video.
This was at Paulden Christian Fellowship, and the majority of my messages will be there going forward. I am now pastoring there! You can follow the church channel (@pauldenchristianfellowship7763) or on Facebook. We also share the midweek Bible studies.
May you be as blessed with this message as I was and those gathered together were.
I preached again! (For class)
For my MIN-601: Christ-Centered Preaching class, I had to preach. I had several people request my message on Philippians 2:1-11.
Below are my primary notes, but I did not strictly stick to them. I pray you enjoy it.
Expositor’s Name: Daniel M. Klem
Sermon Title: Always Full: Poured into to be poured out
Sermon Text: Philippians 2:1-11
Audience: General Sunday morning worship service
Introduction of the Sermon:
[Introductory Thoughts(s)] Say these words with me: splagchna, chesed, ahava, agape.
No, splagchna is not someone having spaghetti lasagna and saying it wrong, and chesed is not bad cheese. Ahava and agape is not a funny idea and standing with your mouth open. Splagchna is the Greek word in verse 1 for “affection,” referring to the feeling in your gut you have for someone,[1] like the butterflies or when you get so worried your stomach hurts. I call it “loving from your spleen” (to remind me of the Greek word.) Chesed is the similar Hebrew word, meaning kindness or loyalty,[2] often used to show God’s faithfulness to his covenants out of his love, that Hebrew word ahava, meaning devoted love.[3] Likewise, agape is that Greek word for devoted love.[4]
What does this all have to do with our message today?
[Main Idea of the Text Statement] Jesus is our example of humble, sacrificial love and affection.
[Main Idea of the Sermon and Purpose Statement] We are to be like Christ: live as a servant to all in the love of God, pouring out the grace he pours into us.
[Transitional Statement] Let us dig deeper into this.
Body of the Sermon
1. [Main Division Statement] We need a deeper affection for each other. (Philippians 2:1-4)
[Explanation Section] This section could be easily used for a moralistic approach to life, making sure we are not ignoring the needs or gifts of others while seeking our own ambitions, rather than what verse 5 reminds us: to be like Christ.[5]
We see the call: find encouragement in Christ, comfort in the agape of God and each other, having splangchna and sympathy for each other by not seeking only our own needs. But what does it look like?
[Illustration Section] Grandpa Loren Brown – Mom (Lorrie/Lorraine) – Lou Gehrig’s Disease (Amyotrophic Lateral Sclerosis – ALS) – Dad (Tom/Thomas – still dating) eating ice cream, mom’s frustration, then his helping her dad – Mom as a teen and early 20-something caring for her dad.
[Transitional Statement] This is a great picture of what Christ calls us to, as we see in the 6+next several verses in Philippians 2.
2. [Main Division Statement] Christ is our ultimate example. (Philippians 2:5-11)
[Explanation Section] Here is another Greek word: kenosis (ekenosen in the text)[6], not “Ken knows is” but a word that is translated in verse 7 as “emptied himself,” that means to empty or make void.[7] In other words, Jesus demonstrated that as humans we should not try to take God’s place, to be just like God or earn our way to him. This is part of the great lie in the Garden, that we could be like God. A good way to understand the lie of the Serpent is that eating of the TotKoGaE (tot-ko-gay – Tree of the Knowledge of Good and Evil) was taking moral decision-making from God and claiming that authority for ourselves. This is shown throughout the Bible with kings being able to make moral judgments (2 Samuel 14:7; 1 Kings 3:9) and people not being willing to take that upon themselves (Genesis 24:50; 31:24) or in Isaiah 7-8 when Immanuel is made out to be able to make moral judgments when others cannot.[8]
Now, Immanuel has come, and he shows us that we are to trust God for making these decisions, so even though Jesus is God he lives in a way as though he is not God. He does not give up his power or authority, but he lives like one of us, divesting himself of his place of glory for a time to show us how to live. He had every right to claim worship and obedience from people, but instead he became a servant to all.
Jesus poured out his rights to bring us back into right relationship with God. He left his safe, clean, pure home in the eternal heavens to walk in our sin-stained, violent world, cleaning the waste we put ourselves into off of us by claiming our waste on the cross.
The Creator and Sovereign King of the universe became a servant to criminals.
Now, he is back on the throne, and he pours his Holy Spirit into us. The living water of the Holy Spirit of God flows into us when we believe in this Jesus.
Jesus poured out his rights to be able to pour into us, becoming a servant to raise us up to be royal priests (1 Peter 2). And he pours into us that we might pour out into others, but because he is pouring himself into us we will always be full of the Holy Spirit’s life.
[Illustration and Application Section] Like my dad scarfing ice cream to help his girlfriend’s dad, like my mom spending days as a nurse to clean, clothe, feed, and move her father, Jesus has come to us because of his splagchna, his affection for us. He drank the cup of suffering to remove our eternal suffering. He gave up his freedoms to bring us freedom. He thought less of himself to the point of death on a cross to raise us up in his glory and give us life. Because he loves us.
Likewise, we realize everyone else is like us. We are all made in God’s image, but we deface that image with our sin and violence. In Christ, we are made clean and called to be peacemakers. In Christ, we see that we may have to give up our freedoms and comfort to show others Immanuel and the gospel of grace.
[Transitional Statement] In conclusion …
Conclusion of the Sermon:
[Main Idea of the Text Statement] Jesus is our example of humble, sacrificial love and affection.
The difference is that he is glorified above all as God (Philippians 2:9-11), but he invites us into relationship with him.
[Main Idea of the Sermon and Purpose Statement] We are to be like Christ: live as a servant to all in the love of God, pouring out the grace he pours into us.
Sometimes it may mean being a doormat: walked all over and mistreated. Remember that doormats help clean feet, just like our Lord did on the night he was betrayed (John 13).
Sometimes it may mean being kind to the person who cuts in line, cuts you off in traffic, steals your cookie or your pen or your wallet. It may mean missing a movie or a date night or time with family to help someone in need.
Sometimes it may mean sacrificing money, possessions, and time, even when it costs you something, like a good grade on a paper, a job, or an opportunity for something you have waited your whole life for.
It might require your physical health or even your life.
[Response Statement] Are you ready to live like our Lord? Have you counted the cost of following Jesus? Are you ready to drink the cup of the Lord?
It will mean suffering and denial and loss. It could mean losing friends, having family turn on you, and sacrificing wants, desires, and even needs for the sake of others. We are called to this, because this is what our Lord has done for us. (1 John 3:16)
We do this first for the Church, our brothers and sisters in Christ, and then for others (John 13:34-35; Galatians 6:10).
Because Jesus had splagchna and agape for us. Let us show our affection and love for God. We are always full of his love and affection, because he pours himself into us that we might pour out into others.
Bibliography
Brown, Francis, Samuel R. Driver, and Charles A. Briggs. Brown-Driver-Briggs Hebrew and English Lexicon. Accordance electronic ed., version 1.8. Altamonte Springs: OakTree Software, 2004-2026.
Chapell, Bryan. Christ-Centered Preaching: Redeeming the Expository Sermon. 3rd ed. 1994. Grand Rapids, MI: Baker Academic, 2018.
Eiselen, Frederick Carl. “The Tree of the Knowledge of Good and Evil.” The Biblical World 36, no. 2 (1910): 101–12.
OakTree Software, Inc. Accordance 14: Bible Software. 2025.
Thayer, Joseph H. Greek-English Lexicon of the New Testament. Accordance electronic ed., version 1.8. Altamonte Springs: OakTree Software, 2004-2026.
[1] Joseph H. Thayer, Greek-English Lexicon of the New Testament, Accordance electronic ed., version 1.8 (Altamonte Springs: OakTree Software, 2004-2026).
[2] Francis Brown, Samuel R. Driver, and Charles A. Briggs, Brown-Driver-Briggs Hebrew and English Lexicon. Accordance electronic ed., version 1.8 (Altamonte Springs: OakTree Software, 2004-2026).
[3] BDB.
[4] Thayer.
[5] Bryan Chapell, Christ-Centered Preaching: Redeeming the Expository Sermon, 3rd ed. 1994 (Grand Rapids, MI: Baker Academic, 2018), 90.
[6] OakTree Software, Inc., Accordance 14: Bible Software, 2025.
[7] Thayer.
[8] Frederick Carl Eiselen, “The Tree of the Knowledge of Good and Evil,” The Biblical World 36, no. 2 (1910): 102-5.
I know my most recent pastor meets with many people and has to prepare the sermon most weeks. Having just started covering for my friend who had heart surgery while I also finish my M.Div. this next month, I totally understand this stretching.
Pray for all pastors to have the time, patience, and endurance in Christ to continue, and pray a reliance on the Holy Spirit to guide the messages.
Daniel

This Sunday at Church: Pray for your pastor’s study time for Sunday Sermon.
This Sunday at Church: Pray for your pastor’s study time for Sunday Sermon
I preached again!
Once again I was in Paulden Christian Fellowship. Pastor Paul started the Letter to the Galatians, so as I cover the preaching and teaching while he recovers from surgery I picked up with the second half of chapter 2.
Unlike usual, I do not have a copy of notes below, but I have provided the PowerPoint.
I am always down for a good sermon.
Daniel
This Sunday at Church: If you are snowed in and unable to go to church here’s a sermon from Mark 9:9-13.
This Sunday at Church: If you are snowed in and unable to go to church here’s a sermon from Mark 9:9-13
I preached again!
Once again I was in Paulden Christian Fellowship. Pastor Paul had just finished the Book of Acts, so I was allowed to give a summary, not just of Acts and not even just of the gospel, but the whole biblical story was briefly recounted, comparing and contrasting the Kingdom of Darkness and the Kingdom of Light.
As usual, below are my rough notes (more of an outline) and the PowerPoint.
Last week was the Scripture reading from Romans 10 about confessing with your mouth that Jesus is Lord and believing in your heart that God raised him from the dead saving you. Then Pastor Paul finished going through the book of Acts, discussing some people believing and some not, that some people found hope and some turned violent.
Genesis 1:1-3 – God made everything, including light
Genesis 1:26-28 – God created humanity in His image, gave them dominion over His creation
Genesis 3 – Humanity gives the power of dominion to the Serpent, pushing back God’s light.
Genesis 4 – Sin increases with two lies: 1) “I am the most important” and 2) “I do what I want.” Darkness spreads.
v. 26 – The birth of religion about 250 years after the Garden.
Genesis 6-11 – Sin increases, to the point God destroys the world by a flood. Even after, the command to fill the Earth is ignored, adding the lie “We can make God come to us.” Darkness and confusion spread.
Genesis 12-22 – Abraham is called and promised a land, descendants, and to be a blessing to the world (and the promise of “bless those who bless you …”)
Genesis 26:1-5; 27:27-29; 28:10-22 – The promise passed on to Isaac and Jacob (and the promise of “bless those who bless you …”
Genesis 48-49 – Jacob/Israel blesses his sons, including the promise seen in Genesis 3:15, 15:7-18; 22:11-18 – 49:10-45 – Through Israel, specifically Judah, will come one who blesses the world through garments washed in “blood of wine.”
Exodus 19:5-6 – God’s treasured possession, “a kingdom of priests”
They failed. Miserably.
Yet, this is the people blessed by a pagan prophet in Numbers 23-24 (including 24:9 – “Blessed are those who bless you, and cursed are those who curse you.”) that God will give Israel the Promised Land, and one will come with Dominion.
God uses a disobedient people to show how much we all fail as humans, and even with direct revelation from God can we all fall.
It was often non-Israelites that were used: Rahab the Jericho prostitute; Ruth the Moabite (great-great grandmother and great grandmother of David); Uriah the Hittite; foreign kings who obeyed God better than Israel; Nineveh, despite Jonah; three astrologers visiting a baby born the King of the Jews.
Still, an ancient call on Israel stood: Isaiah 42:5-9; 49:6-8 – Called to be light, but Ezekiel 5:5-6
John 1:1-18 – The light comes into this dark world.
Yet, the secret of Jesus coming was hidden in plain sight in these Scriptures: 1 Corinthians 2:7-16.
Acts 1:8-11 – The Church is gifted the power of God by the Holy Spirit to spread His light into this dark world.
In Acts 2 we see the reversal of the Tower of Babel and Israel’s rebellion in the wilderness when 3,000 are saved at the preaching of the gospel in language all can understand.
The light begins to spread from Jerusalem to Judeah to Samaria and even out to the Gentiles, yet …
Acts 28:24-28 – Whether Israelite or Gentile, many will not hear, but more Gentiles will listen.
Acts is a reminder that the Holy Spirit-filled Church fights against the darkness of sin, ignorance, and rejection of God.
In Matthew 5-7 and John 15-16, Jesus warned that if we abide in Him and His Word, the world will hate us as it hated Him, yet His death and resurrection have shown that He is more powerful.
Evil has spread, and it was easy for it to spread.
People like Ananias and Sapphira (Acts 5), Saul of Tarsus (pre-conversion) and Simon Magus (Acts 8), various religious adherents and Christianity-adjacent groups (like the sons of Sceva and Artemis worshipers in Acts 19), and many others show how Truth can be, is, and will be twisted for selfish, controlling, and deceptive purposes.
Remember it was the most religious who caused the most problems in the time of Acts, but the irreligious can be just as unreceptive and violent. (Look at the past few months.)
We know Christ can return at any time, and this is our hope!
We know that death came because of Adam’s sin, and we await that time Jesus finally does away with death.
Until then, we persevere and join with our Lord weeping about the pain of death and sin (John 11:35), and we offer the hope of Christ’s return and complete defeat over death.
We know sin has affected everything in this world, causing pain, sadness, and separation; hatred, distrust, and violence.
Christ took all of that on Himself on the cross and overcame it all that wonderful Sunday morning, so we point people to the hope of the cross and Christ’s return, showing that the Holy Spirit changes us, one by one, to overcome the pain, sadness, hatred, distrust, and violent separation in our own lives.
So, we do not despair when the world is crazy, wicked, and violent. We know God has a plan. He warned in Matthew 24, echoed by Paul in the letters to the Thessalonians and to Timothy, that as the Kingdom of God progresses, there will be a time before His return that will only get worse, with many falling away from the faith, with many false prophets, apostles, and anointed ones arising, and with lawlessness growing as the accepted norm.
People denying the importance of Israel, even saying the promise of those who bless Israel being blessed was not about modern Israel. (Then why is national Israel back in the land?)
People declaring evil as good and good as evil, even making laws to that effect, and even from those who call themselves Christian.
People preferring violence and violent religions as peaceful religions, all the while denouncing Christianity as violent.
People in churches separating over issues that do not affect salvation.
Doing these spreads the light against the darkness.
This is the beginning. Christ has already redeemed us, but we await our final redemption when He returns.
By His wounds we are healed, but we watch out for where the dark deceptions of the Evil One creep in trying to keep the wounds open.
I preached again!
I was once again at Paulden Christian Fellowship, planned for nearly two weeks, so before the events of the first full week of September 2025. Fortunately and unfortunately, the message was ready for this week. I also was dealing with a cold.
As usual, below are my rough notes (in fact, very rough notes this time), so there is a deviation from what is written and what was said. (P.S. I made the correction to the PowerPoint that I reference in the sermon.)

[Intro]
[Read passage]
Recent events also show it continues.
Rise in Persecution: In the past 15 years, so many Christian businesses, ministries, and individuals have faced civil and criminal legal troubles for standing for their biblical faith, such as the Masterpiece Cakeshop and Jack Phillips in Colorado.
(I think Kim Davis of Kentucky is a slippery story, and musician/activist Sean Feucht is creating problems.)
Step on toes: Remember that political violence happens on both sides. (Gabbi Giffords, JFK, MLK, abortion bombings of the 1980’s-90’s and later in 2020’s, shots fired/knives bared at the White house in the past four administrations).
Both sides of the political aisle have ramped up violent rhetoric.
But this serves as a reminder that we have a message that divides:
v. 11: Unlike Paul, most of us don’t get a message straight from Jesus confirming anything past today, but we have the message that He is with us (Matthew 28:20; John 16) and that we have hope of eternity when we die (Luke 23:43).
vv. 12-15: Some conspiracies are true, and people will hate us for preaching righteousness.
vv. 16-22: We fight for life and light & reveal darkness, but we remember those made in God’s image.
I preached again!
I was invited back to Paulden Christian Fellowship, continuing their series through the book of Acts. I covered most of the chapter, giving a broad overview of imitating Paul’s love for the Church.
As usual, below are my rough notes. I deviated several times and added a few thoughts. Also, I had a PowerPoint presentation, also attached.
Acts 20:17-38: Being the Church
My first sermon in Paulden was a little over four years ago, and I have loved coming to this little (and no longer so little!) congregation whenever I am able.
I pray every time that God would speak through me. I don’t how well I get out of the way and let Him speak, and there is always room for growth, but I have been enjoying every moment and seen how others have grown even from the words I share.
But this is not about me or you. At least not directly. Not yet.
For nearly two years we (especially under Pastor Paul) have been working through the book of Acts, and we are still in Acts 20 this week.
We are supposed to study Jesus, but in Acts we’re studying the Church, and often Paul in particular. [1 Corinthians 11:1; Philippians 4:9 (What you have learned and received and heard and seen in me – practice these things, and the God of peace will be with you.)]
So, let’s continue looking at Paul’s example, remembering that he purposely avoided going to Ephesus on his journey from Troas on his way to Jerusalem. He was in a hurry, and I think he knew he would want to spend more time with the people he came to love in Ephesus.
vv. 17-27 – Paul loved the Church.
He is a good example of loving the Church, desiring to give everything to the Church for the glory of Christ and the betterment of individuals and the community.
And we see how much the church at Ephesus loved Paul – about 35 miles as the crow flies to Miletus, at least a day’s travel if not two or three days. From his arriving in Ephesus until this meeting in Miletus, it has been nearly 3.5 years, and this is now at least four months since he left the city. And they hurried to him, just as he was hurrying to Jerusalem for Pentecost.
Paul demonstrated how church leaders should act:
He then gives advice on the Church should behave.
Paul called the leadership of the Church to watch their own conduct and handling of the Word. [2 Timothy 2:2 – raise up others to teach. 1 Timothy 2-3, Titus 1-3 – protect your walk and witness and raise up the Church in the Word.]
We are not all called pastors, but in case any thinks this may not apply to them, remember Peter’s words in [1 Peter 2:9-10] that we are a royal priesthood – all believers are priests before God, and thus all are called to grow in godliness, understanding His Word, and helping each other grow. Peter referred to Exodus 19:6 in doing this, and was reminding his readers of Paul’s words in Ephesians 2:10, that after being saved by grace through faith we find our calling in doing good works for God’s glory. The greatest work is sharing the gospel and growing in godliness as the Church.
This is why were commanded to “walk out your faith with fear and trembling” in Philippians 2:12. We should be passionate about spreading God’s glory, realizing He has entrusted us with His glory. When the Commandments say to have no other god, to not take the Lord’s name in vain, and to not bear false testimony, for us it is the reminder that He has called us, and we are His ambassadors (2 Corinthians 5:17-20). When people look at us, we represent the Creator of everything and Savior of humanity.
This should humble us as it changes us and empowers us.
And we are empowered to defend truth.
How many times did Paul face others who either denied the Word of God or twisted it? The letter to the Galatians was against the “Judaizers” who said new believers had to be circumcised and obey the Law of Moses. (Acts 15’s Jerusalem Council largely refutes that.) Practically everywhere Paul went, including Ephesus, had both Jews and idolaters trying to silence him or change the truth.
Consider Simon the Magician of Samaria in Acts 8. Some think he may have been one of the first Gnostic “Christians” to spread lies about Christ and God, someone who tried to buy the Holy Spirit.
Now consider the people today who are either legalistic about how to live or legalistically “anti-legalist” about what to believe. The extreme fundamentalists who say you can never do anything wrong, or you prove you’re not saved. On the other hand, you have the hyper-charismatics (or NAR – New Apostolic Reformation) that say you should be prophesying, speaking in tongues, and performing miracles, signs, and wonders.
Paul did not do as many miracles around people, even considering Troas and Eutychus being raised from the dead. He did many, yes, but remember what Acts 14:3 says, that the miracles, signs, and wonders came confirmed the witness of God’s grace taught by the Apostles. As he wrote in 2 Corinthians 11 and is backed up by 2 Peter 2 and Jude, many perform these miracles, signs and wonders to get money and deceive people to fulfill their own desires and lusts, especially those who call themselves apostles but had no direct connection to Jesus and the Twelve.
Rather, as Jesus reminded in the parable of Lazarus and the rich man in Luke 16, if people won’t believe the Scriptures, neither will they believe someone rising from the dead. That is, miracles are not enough. Moses (in Deuteronomy 13 and 18) and Jesus (in Matthew 7 and 24) warned that prophets, apostles, and christs (anointed ones) would arise and even perform miracles and make true prophecies, but they are not to be trusted if they lead people away from the true gospel.
So, as Paul said in 1 Thessalonians 5:19-22 and John said in 1 John 4:1, we are to test prophecies and miracles to confirm they are from God.
We also defend the truth against lies, mistruths, and misunderstandings, being prepared to give gentle, respectful reasons for why we believe (1 Peter 3:15). 2 Corinthians 10:4-6 reminds us to fight spiritual and verbal attacks with the power of the Spirit, which is the Word (Ephesians 6:10-20).
Meaning, we proclaim the Word of God to defend the Word, knowing it will anger others and possibly put is in harms way.
It is the Word of God – the Old and New Testaments, the gospel message of Jesus Christ – that saves and builds up. We do not seek riches like the hypocritical preachers and teachers (but we also do not necessarily shun wealth, but we seek to honor God in all things.)
Rather, we help each other know the Word and know the Word better. We teach and admonish each other.
Most importantly, we ensure that all people hear the gospel. Jesus was speaking to His closest disciples in Matthew 28, but the early Church grew exponentially knowing the Great Commission of 28:18-20 was for all disciples, all who believe in Him and obey His commands.
Hebrews 13:6, quoting Psalm 118:6, reminds us that God is on our side, so what can men do to us?
Can they hurt us? Sure.
Can they kill us? Sure.
He also said in Matthew 5 that we are blessed when people insult us, revile us, and persecute us, because we will be with God for eternity in His Kingdom.
And how do we know we can face this persecution and grow in the Word faithfully?
We see this with Paul, too, in fact, through this whole passage: We are the family of Christ.
We lift each other up, care for each other, and correct and instruct each other.
Look at Acts 2:42-47: The people devoted themselves to the Apostles’ teaching, fellowship, breaking bread, and prayer, sharing what they had as anyone had need. In other words, they studied the Bible (Apostles’ teaching), spent time together, ate together, prayed together, and took care of each other.
Family.
It is the messy lives bumping into each other and helping each other through by the power of the Holy Spirit and Scripture lived out.
Even if you have to travel for two days just to cry, say goodbye, and encourage each other.
Even when some of the people are rude, careless, and messed up.
Even when it’s scary.
Even when you need more help than you feel like you can give.
Love the Church.
It’s what Paul did. It’s what Jesus called us to.
What are the two greatest commandments? (Matthew 22:36-39)
And Jesus added a new commandment in [John 13:34-35] – Love the Church.
It is not about you or me. It is about all of us in Christ.
Study God’s Word, by yourself and with others, so that you can know it and live it. As the Church.
Defend God’s Word by listening to good teachers and pastors and learning how to make good arguments against lies, mistruths, and misunderstandings. And you are never doing this by yourself, as you have the Church behind you and the Holy Spirit within you, especially as you love the Church and study the Bible.
Be prepared for difficulties and pushback, even persecution. Jesus warned us (John 14:27 as well as the Beatitudes of Matthew 5), but we have the Church to surround us and the Holy Spirit granting us peace, grace, courage, and strength to endure anything.
But we must live with each other, support each other, and encourage each other. [Hebrews 10:23-25, 12:1-4, 13:1-9,15-18,20-21]
This is how you be the Church.
I preached again!
I was honored to once again be with the brethren in Paulden Christian Fellowship.
As usual, these are my rough notes, so not necessarily everything I said while preaching.
Ever been told news that changed everything? (Birth, Death, Dying, New Job, Lost Job, Prison, Debt [Forgiveness])
[Read passage]
v. 6c – “These men who have turned the whole world upside down” – More true than they realized. The gospel is a world- and life-changing message.
The true Roman Road was the Egnatian Way that went from Byzantium (Constantinople/Istanbul) to the west coast of Greece, about 1000 miles, to head toward Rome. Each of the cities listed are about a day’s journey by foot from each other, so that from Philippi to Thessalonica it’s about 100 miles.
Paul’s custom was to go to the synagogues in a city, and he spent three weeks showing/proving the truth of Jesus’ death and resurrection from the Hebrew Scriptures (OT: ex: Psalm 22, Isaiah 53, Zechariah 12-13).
The death and resurrection of Jesus is actually one of the most provable events in ancient history.
Three R’s: Reception, Resistance, and Recompense
Reception: v. 4: Some Jews, many devout Greeks, and a few leading women all believed.
Some Jews: We see that Jason is one who believed àRomans 16:21 calls Lucius (Acts 13:1), Jason (here), and Sosipater from Berea his “kinsmen” as an indicator that these are Jews. Jason may also have been one of the wealthier people as he housed them and had money to pay bail from prison.
Resistance: v. 5: Non-believing Jews get some wicked men of the rabble àthe lay-abouts and lazy men, prone to violence and crime, from the marketplace.
Continuing the trend begun in ancient times: the Israelites choosing the follow their idolatrous neighbors rather than what God has said. Choosing to try to kill the messengers rather than deal with their sin, like they did with the prophets.
Continuing the trend at Jesus’ arrest and crucifixion: “We have no king but Caesar!” “It is better to injure and kill these people!”
Continuing the trend seen in Acts: They’re messing up what we have, so let’s riot and get violent!
Recompense: (Payment) vv. 6-9: The people wanted retribution, but the authorities were paid the usual bail by Jason and the others. The people did not get the blood they hoped for, but it was still costly for the disciples.
Application:
Reception: What have you done with the gospel message? Do you believe, or are you resistant?
Resistance: We must realize that this fallen world will be resistant to the message, often getting violent.
Jewish Leadership (w/Jesus, Acts 4-9 … and the rest of Acts)
Roman government
Celsus (writing about 175)
Persecution around the world today. (2024: About 7,700 churches attacked; >200k displaced; >380M living under persecution)
Recompense: No, this is not where I call for giving to the church, though that is good for believers to do.
The world will want our blood, for violence to happen to us, to lie about us or misuse the truth (like with Jesus and the early Christians.)
Ironically, Paul’s letters to the Thessalonians deal with Christians who act more like the rabble seen in Acts 17, and he reminds those fearful for those who have died that we have hope in the Second Coming of Christ. God’s remuneration will come for all, with all of the verses that remind us of His vengeance and justice.
[2 Thessalonians 1:5-12]
Revelation 20-22 further reminds us that only those whose names are in the Lamb’s Book of Life will enter eternal life, while the rest receive their just punishment in the Lake of Fire.
We have hope, which helps face the troubles of this world, even with news that changes everything. (Birth, Death, Dying, New Job, Lost Job, Prison, Debt [Forgiveness])
The Good News of Jesus Christ should change everything about our lives. (Family, Friends, Work/Job/Business, seeing politics/government, community/global issues)
Change how we see truth.
Change how we see religion. Change how we think about God.