Posts Tagged ‘ Video ’

Palm Sunday Sermon 2020 – Worship Without Understanding

I preached, again! And this time, THERE’S VIDEO!

Because this is in the middle of the C-19 pandemic, so we are not supposed to meet in person.

And a reminder that the notes below are merely my notes, not every word I said in the video!

There is also mention of the children’s lesson based on this sermon that Caitlin recorded earlier!

Read Matthew 21:1-11 before starting:

The Triumphal Entry

21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,

“Say to the daughter of Zion,
‘Behold, your king is coming to you,
    humble, and mounted on a donkey,
    on a colt, the foal of a beast of burden.’”

The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

Palm Sunday 2020 (The Church Next Door) – Matthew 21:1-11 – Worshiping Without Understanding

Imagine being a 1st Century Jew. 

  • A hostile government 
  • Foreign soldiers walking the streets 
  • Turncoats siding with the hostile government (tax collectors, joining the army)
  • Weak and compromising leadership 

And here comes Jesus, the one everyone is calling the Savior of Israel! Finally! Someone to throw out the Romans and restore Israel to greatness! Here is a great prophet and king! Save us! 

And then there is Jesus. He knows our expectations, but he subverts them. He knows our longings, but He has His purpose. 

Triumphal Entry: Celebration 
“God has come to do what we expect!” 

But the cross … Not what we expected. 
“In this world you will have trouble …” (John 16:33) 

Triumphal Entry: Worship 
Christ still receives worship, even amidst our misunderstanding. 

So, the cross … Shows us why He can accept. 
So, we should show grace to our brothers & sisters in error of understanding. 

January 17: Took Caitlin to the airport, stopped at a favorite coffee shop. 
Was updating the owner about my 10-month-old nephew being hospitalized with Hand Foot Mouth, Pneumonia, RSV, and other stuff. 
Customer asks if has gotten better, and I mentioned that as a Christian I believe all of the prayers helped get him home on Christmas night. 
Oops. Angry atheist. If any god exists, he “royally ****** up with humans. So you probably believe he made your nephew sick, which means he’s evil! If anyone helped your nephew it was the doctors.” 

I went from celebrating my God for healing my nephew to getting attacked for my faith. 

But I had a peaceful calm the moment this man blew up. And, how come our world is so messed up? “Short answer: sin. God gave us free will, and we choose to mess up this world by rejecting Him. But He plans on fixing it one day.” 
I did not get to share the full gospel with this man, but he respected meeting a Christian not afraid to tackle the hard questions. God gave me His grace to peaceably talk with a hostile man, calm him down, and even get a “It was nice talking with you! Have a nice day!” as he left. 

Why? 

Because I celebrated, without knowing what was coming. (But I also put in the groundwork of worshiping with my heart, soul, mind, and strength, studying the Word and answers people have provided.) 

But because of what did come over the week after Christ’s triumphal entry into Jerusalem – the crucifixion, death, and resurrection of Jesus – I could still worship Him by loving one who hates Him. 

Think back to those worshiping on Palm Sunday: (Matthew 21:11) “This is the prophet Jesus.” 
They see Lazarus – the man who was dead just a week earlier! – and think of Elijah and Elisha raising women’s sons. 
They see the donkey, and they think of Zechariah 9:9 prophesying the King coming on a donkey, and then probably skipped ahead to Zechariah 14: (vv. 1-5)

Behold, a day is coming for the Lord, when the spoil taken from you will be divided in your midst. For I will gather all the nations against Jerusalem to battle, and the city shall be taken and the houses plundered and the women raped. Half of the city shall go out into exile, but the rest of the people shall not be cut off from the city. Then the Lord will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand on the Mount of Olives that lies before Jerusalem on the east, and the Mount of Olives shall be split in two from east to west by a very wide valley, so that one half of the Mount shall move northward, and the other half southward. And you shall flee to the valley of my mountains, for the valley of the mountains shall reach to Azal. And you shall flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.

Here comes the King, on the Mount of Olives, to fight off the invaders and restore our nation! Especially with the other events of the week: 

  • Clearing the Temple with zeal for God’s house 
  • Rebuking and shaming the Pharisees and Sadducees 
  • Celebrating the Passover, the first time a mighty prophet led Israel out of subjugation into freedom 

But our Lord does not meet their expectations. What else happened that week? 
The arrest. 
The abuse. 
The crucifixion. 

No one saw it coming. (Even with Jesus’ own warnings!) 

If only they had continued reading in Zechariah [14:6-9]:

On that day there shall be no light, cold, or frost. And there shall be a unique day, which is known to the Lord, neither day nor night, but at evening time there shall be light.

On that day living waters shall flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea. It shall continue in summer as in winter.

And the Lord will be king over all the earth. On that day the Lord will be one and his name one.

When coupled with Daniel 9:24, 
“Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place
we see that the Messiah would bring an end to sin and then establish His worldwide, eternal Kingdom. 

So, on Palm Sunday, we are reminded of three things: 

  1. Jesus accepts our worship, even when we misunderstand and believe wrongly about Him. 
    1. So, we need to show grace to those we disagree with. 
      1. The disciples did not understand that this King was going to die in just a few days time, and it caused them to scatter. (Self-isolate?) And Jesus still loved them!
    2. There are many who teach things wrongly, but they may still be our brothers and sisters. 
    3. Though, just as Jesus rebuked and shamed the leadership in His day, we must watch for and correct false teachings. 
      1. If the teachers repent, awesome! 
      2. If not, then we distance ourselves from them. 
    4. NOT EVERYTHING WE DISAGREE WITH IS NECESSARILY FALSE TEACHING! 
      1. Look at George Whitefield and John Wesley: a Calvinist and an Arminian who were dear brothers in Christ. 
  2. We worship and celebrate God without knowing everything that is coming. 
    1. The disciples did not understand that this King was going to die in just a few days time, and it caused them to scatter. (Self-isolate?) But it led to our salvation from sin! 
    2. Palm Sunday during C-19 Pandemic 
      1. Didn’t see it coming, but look at us trusting our Lord and meeting in innovative ways (such as Zoom!) 
    3. We know God leads us through hard things, and we rejoice and share the Gospel. (2 Corinthians 5 – Ambassadors for Christ sharing the message of reconciliation and peace) 
      1. Just as I was ready with an answer for an angry atheist, we are all commanded to be ready to give a reasoned defense for the faith that is within us, especially when bad/hard things happen (1 Peter 3:14-15). 
  3. We remember that our King shall return triumphantly to institute His eternal Kingdom! 
    1. Jesus warned (yes, warned!) and promised us He will return. 
      1. He was the gentle lamb in His ministry, but He is returning as a strong Lion and conquering King! 
    2. We need not imagine what ancient Israelites thought about our coming King. The book of Revelation shows us that God’s wrath will be poured out on the entire earth, all of Creation will be renewed through fire, and His eternal Kingdom shall be established as heaven and Earth become one. [READ Revelation 22:1-7, 20-21] 

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”

“And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.”

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

The grace of the Lord Jesus be with all. Amen.

Topical Children’s Lesson: Palm Sunday – Matthew 21:1-11

This is still happening online because of the current mandate for isolation for the C-19 pandemic.

As I, Daniel, am preaching for Palm Sunday, my lovely other-half, Caitlin – who is our Children’s Director at the Church Next Door – recorded a related lesson! Therefore, instead of my wonky mug, you can see her lovely face this week!

So, gather up the kiddos (or enjoy this at any age), and enjoy the collab between a youth pastor and children’s director:

Questions to consider:

Have you had to change your thinking about something? Think of a time you thought you knew what your parents or your friends were doing, but you were wrong.

Even when you have been wrong, did your family still love you? Did you change your mind or make different choices when you found out the truth?

Palm Sunday – Matthew 21:1-11

Jesus is the Son of God, God’s only Son by birth.

He was coming to save us from our sin, but how did the people see Him?

On the first Palm Sunday, when the people laid down palm branches for this king they had been expecting, they had no idea what his real mission was.

Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,

“Say to the daughter of Zion,
‘Behold, your king is coming to you,
    humble, and mounted on a donkey,
    on a colt, the foal of a beast of burden.’”

The disciples went and did as Jesus had directed them. They brought the donkey and the colt and put on them their cloaks, and he sat on them. Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”

They saw:

  • A king coming to change the government
  • A leader kicking out the bad army
  • A prophet, a person who speaks God’s word, making God’s house great again.

Look at verse 11 (read again), here comes Jesus, the one everyone is calling the Savior of Israel! Finally! Here is a great prophet and king like Moses or David! He will save us!

The people expected Jesus to change the government, kick out the bad army, and make Israel God’s country, again. He did kick out the businesses selling in the Temple. And He corrected the teachers for teaching the Bible wrong.

And then Jesus, knowing what the people expected of Him, did something unexpected. He was arrested, beaten up, and killed on a cross.

They did not understand that Jesus had to save us from our sins before He stopped all the bad guys.

Remember, Jesus took everyone’s punishment for sin by giving His life, and He gives us righteousness. That does not mean he will remove all of our problems now, but He will provide the solution.

And Jesus our Prophet, speaking the word of God, did promise that His first triumphal entry into Jerusalem was not His last. He is coming back to change the world and stop all of the bad things from happening forever. And we will be with Him forever on a new Earth.

Today is Palm Sunday, everyone, and our King is coming!

Memory verse:

He who testifies to these things says, “Surely I am coming soon.”
Amen. Come, Lord Jesus!

Revelation 22:20

Video Lesson: Holy Cow! Heifers & Cleanliness

We are getting close to the Passover time of year! How fitting that we are currently in the middle of the coronavirus pandemic at the time of posting this!

Why? Because the Passover started during … THE 10 PLAGUES ON EGYPT!

Even why-er? Because we are talking about keeping clean!

You should read Numbers 19 before reading/listening to this lesson.

Here are some questions to ask ourselves:

What can we do to be clean? (Physically, mentally, emotionally, and spiritually)

What is a heifer (heffer), and what is so significant about red?

Is there a purpose to sacrifices and blood offerings?

How can we deal with isolation from community? [Bonus for C-19: How are we handling isolation from each other during crisis?]

Now, to the big question of the day:

What does a sacrificial cow have to do with the Church?

Holy Cow! Heifers & Cleanliness
Numbers 19

We are continuing to look at the importance of Passover.

What is a red heifer?
A female cow that is reddish-brown (the word “red” comes from the same root for “man” in Hebrew, thus “earth-colored”)

How rare are red heifers?
Not too rare, but a perfect sacrificial red heifer must be at least 3 years old and must not have more than 2 or 3 white/black hairs nor any blemishes/disfigurements, never worked (even to have a person lean on it), and never been with a bull (no babies!)

The heifer is to be taken outside of the camp/city, slaughtered, then burned completely. While burning, cedarwood, hyssop, and a red (scarlet) yarn will be thrown in. Then, (vv. 17-19) the ashes are collected to be mixed with fresh/living (flowing) water into a container, and hyssop will be dipped in this ashy water to sprinkle the home and people who have sinned by touching a dead body. Those who refuse to be cleansed are cast out of the community (v. 20).

And this means what to me?

From our birth, we “were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” (Ephesians 2:1-3, ESV)

Therefore, we all have been constantly in contact with dead bodies our entire lives.

So we now turn to Hebrews 9:11-22 (ESV).

Hebrews 9 is all about our Great High Priest who offered the ultimate sacrifice.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. For where a will is involved, the death of the one who made it must be established. For a will takes effect only at death, since it is not in force as long as the one who made it is alive. Therefore not even the first covenant was inaugurated without blood. For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is the blood of the covenant that God commanded for you.” And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

How does this all connect with the Passover?

Jesus was crucified at Passover. Also, just as the blood of a lamb was painted over the doors of the Israelites and protected them from death the night before they were allowed to leave Egypt, we escape God’s wrath and judgment of eternal death.

Just as the blood protected those who obeyed, those who did not lost their firstborn, similarly, if we are sprinkled with the living water of the Holy Spirit mixed with the sacrifice made outside of the city – of God’s firstborn, Jesus’ body and blood – we are made clean of our living in death, while those who do not believe in Jesus’ death and resurrection can not be included in the House of God, the Church.

Back in Hebrews 9:23-28:

Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

Jesus is our holy cow. (Not to be confused with the Hindu idea of holy cows, and this is not blasphemous, because …) The red heifer and all other sacrificial rites were mere shadows of the work of Christ.

If we refuse to believe that Jesus was the perfect human sacrifice, that He died and rose again, we cannot be made clean and therefore enter God’s community, the Body of Christ, the Church – eternal life.

But if we believe, we are made clean of our sin and death and enter eternal life by grace through faith in the Son of God who redeemed us by His blood.

Topical message: The God Who … Slays?

If you are unable to attend a church at this time, may this short message help get you through. Obviously, it is preferable to get together to sing praises, pray, read Scripture, and hear the Word preached.

Regardless, may this message be a blessing to you in some way.

Topical Message: The God Who … Slays?

I guess we can consider this part two of the C-19 response series.

Last time we looked at whether the church staying apart during something like a pandemic is biblically okay. (Basically, yes, though far from ideal.)

This time, I am going to tackle one of those difficult questions: Does God send various calamities – such as C-19, locusts, earthquakes, and famines – against people, nations, and various groups?

There are two passages to consider.

The first is found in Luke 13:1-5:

There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

The other passage is Amos 4:6-10:

“I gave you cleanness of teeth in all your cities, and lack of bread in all your places, yet you did not return to me,” declares the Lord. “I also withheld the rain from you when there were yet three months to the harvest; I would send rain on one city, and send no rain on another city; one field would have rain, and the field on which it did not rain would wither; so two or three cities would wander to another city to drink water, and would not be satisfied; yet you did not return to me,” declares the Lord.

“I struck you with blight and mildew; your many gardens and your vineyards, your fig trees and your olive trees the locust devoured; yet you did not return to me,” declares the Lord. “I sent among you a pestilence after the manner of Egypt; I killed your young men with the sword, and carried away your horses, and I made the stench of your camp go up into your nostrils; yet you did not return to me,” declares the Lord.

So, what do these two passages tell us?

  1. Sometimes people really deserve what they get! But they do not always get what they deserve, at least in this life;
  2. And sometimes God does send war, famine, pestilence, and pain as judgment.

We should talk about this.

Let’s start with that second point: God sending these things. We see through Amos and the other Old Testament accounts that God sent the plagues on Egypt (Amos 4:10), and we know long before that He sent the flood waters in the time of Noah. Further, we get to the Revelation at the end of the Bible, and we see that God’s wrath is literally poured out on the entire Earth because they have rejected God.

And of course, we see the highlight of the whole Bible, when God’s wrath was poured out on the Man on the cross. This points back to the first point: people do not always get what they deserve. As Christians, we appreciate this, because we know that humanity deserves God’s wrath and judgment. Yet, we do not get what we deserve thanks to God’s grace poured out to us through the cross.

But what about the rest of the world?

In the Luke passage, we see that Pontius Pilate deserved punishment from God by mixing the blood of Galileans in with the sacrifices. Yet, he lived much of his life in relative comfort. Conversely, those Galileans and the eighteen killed by the tower falling did not necessarily do anything wrong.

This brings up two other quick points:

  1. Is it so bad to die? If we are true followers of Christ, no! As Paul said, in 2 Corinthians 5:1-10:
    For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
    So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

    So, for those apart from Christ, it is bad to die, because they still face judgment and wrath. But we Christians await judgment and glory with Christ.

    And, we must also recognize, God is our Creator. As Romans 9 reminds us, who are we to question the Potter? Just as we may create something – say, a bowl – and then throw it away later, why can’t our Creator do the same? Compared to God, we are nothing: clay. Yet, He still chooses to save us or let us reject Him. Which leads to …
  2. The other point is that God may not directly send these things, but He does allow them.

Make no mistake. God is still in complete control. He lets natural processes play out. And we may ask why, because, if He is all-powerful (omnipotent), then He can stop these things from happening.

But as I have said numerous times, if people keep saying they want nothing to do with God, that they push Him away and call Him evil, why should He stop these things or protect them from these things? We know God can control illnesses (Plagues in Egypt, Exodus 7-12), the movements of the Earth (see Korah’s rebellion in Numbers 16) and the weather (Noah’s flood in Genesis 6-9 and Elijah’s praying for rain in 1 Kings 17-18), and even the Sun’s motion (Joshua 10). He can stop these things from happening or getting worse, but the majority of the world’s population says, “We don’t need you!” Then they blame Him for those things!

So, now that we know God does send some things and allows others, how do we respond?

We can blame God for all the problems in this world and fear what will happen to us in this life. And then the life to come.

Or we can remember that we live in a rebellious world, fallen into chaos because of our own (collective) sin, and that God is still in control. It is not pleasant to suffer, and I will not judge anyone for fearing that suffering. But we can rest in the hope that the One who suffered for our sins on the cross has promised He is coming again, and we will be with Him in comfort and joy for all eternity.

Therefore, believe that Jesus was the perfect man and Son of God, who saw us in our sin and rebellion but came to offer us grace and forgiveness by dying on the cross for our forgiveness of sin, that He rose again to life, and that He now sits at the right hand of the Father until He comes again. Then, you can know you will escape the final judgment of the Earth.

Video Lesson: Plagues & False Hopes

We are getting close to the Passover time of year! How fitting that we are currently in the middle of the coronavirus pandemic at the time of posting this!

Why? Because the Passover started during … THE 10 PLAGUES ON EGYPT!

You should read Exodus chapters 7-12 before reading/listening to this lesson.

Here are some questions to ask ourselves:

Does God allow or even send things like pandemics and plagues?

Is there a purpose to suffering?

Can God use evil for good? How do we define good and evil?

Now, to the big question of the day:

Can we learn from the 10 Plagues today?

Plagues and False Hopes
Exodus 7-12

Ten/10 is the number of completion, so God’s judgment is thorough and complete.

God gave Egypt plagues for each of their most powerful gods and goddesses.

  • #1 – Plague of the Nile into Blood
    • Hapi – god of the Nile
      This lasted 7 days, the number of perfection.
  • #2 – Plague of Frogs
    • Heket – goddess of Fertility and Water
      She had the head of a frog. Magicians made more frogs appear, but only Moses and Aaron could get rid of them.
  • #3 – Plague of Gnats/Lice/Mosquitos
    • Geb – god of the Earth
      1st plague the magicians couldn’t copy
      (8:18-19)
      Remember that we are made from the dust of the earth (Genesis 2:7)
  • #4 – Plague of Flies
    • Khepri – god of creation, movement of the Sun, and rebirth
      He had the head of a fly.
  • #5 – Plague of the Death of Livestock
    • Hathor – goddess of Love and Protection
      She had the head of a cow
      Economic disaster: food, transportation, and farming is affected.
  • Plagues 1-5 remove sources of sustenance and income.
  • #6 – Plague of Boils
    • Isis – goddess of Medicine and Peace
      Egyptians were neat-freaks and germophobes.
      This plague announced their uncleanness.
  • #7 – Plague of Hail and Fire & Brimstone
    • Nut – goddess of the Sky
      First plague to affect the household of Pharaoh himself.
      Affected the crops of flax and barley: used for making clothing and beer. The Egyptians would not be able to cover their nakedness nor “forget their woes” with alcohol.
      Wheat was not affected, showing God provides bread …
  • #8 – Plague of Locusts
    • Set – god of Storms and Disorder
      Locusts eat everything. This devastates even the food supply.
  • #9 – Plague of Darkness for Three Days
    • Ra – The Sun god, the highest god
      Their god of light was controlled by God.
      Darkness symbolizes spiritual blindness and death, judgment and hopelessness.
  • Plagues 6-9 remove sources of health and peace.
  • #10 – Plague of the Death of the Firstborn
    • Pharaoh – the living god
      If their worshiped king cannot stop a foreign deity from killing his son, is he really worthy of their worship? (No.)
      Most obviously, this points to Christ, the only Son of God and firstborn of the Resurrection, all others finding salvation from death through His shed blood.
  • Plague 10 removes our self-reliance.

God will allow and even send calamities, pestilences, and pandemics to show His power and sovereignty, and He might also do it to bring judgment on nations.

Think of the coronavirus pandemic sweeping the world, or the locust swarms in Africa at this time. Or think of all of the wildfires in 2019.

Is this a buildup to Christ’s return? Maybe. Maybe not.

At the very least, God is in control, and our world has been pushing Him away like crazy. Just as the Egyptians claimed differing gods and had prophets declaring false things, we see this all over the world today, even within Christianity.

Just as the only salvation from death in the 10th plague was blood, the only way we know we are saved from eternal death is through the blood of God’s firstborn, Jesus Christ. We may not escape earthly suffering, but we are saved from eternal judgment. (And see the last lesson about those who have not heard the Gospel!)

Topical message: Illnesses, Quarantines, and the Bible

If you are unable to attend a church at this time, may this short message help get you through. Obviously, it is preferable to get together to sing praises, pray, read Scripture, and hear the Word preached.

Regardless, may this message be a blessing to you in some way.

Topical Message: Illnesses, Quarantines, and the Bible

At the time of making this, we are in the midst of the COVID-19 pandemic. School and business closures, self-quarantining, limited numbers of people allowed to gather, and “social-distancing” (staying at least six feet apart) are affecting all of us. It can be difficult, problematic, and even annoying (especially seeing the empty shelves at the store.)

Many people are talking about even churches being told to stop services, which has led some to be concerned about regularly meeting, some to complain, and some to say this is a government overreach.

We should talk about these.

Firstly, we must ask ourselves, “What about the admonition in Hebrews 10:23-25 to keep meeting together?”

This is a valid point. We do live in the age of the internet, making it easier to have church together at a distance. (Look at this, right here!) My little church, The Church Next Door, is holding Zoom services for the next few weeks, because we meet in a school building, now closed by state mandate. Even if we wanted to keep meeting, it is not our building. So we have another option.

And, yes, as Christians, we have not been given a spirit of fear but of power and self-control (2 Timothy 1:7), but we are also commanded to watch over the sick (Matthew 25:31-46). It would be irresponsible of us to put others in danger by bringing together those who may be sick with those who are more susceptible.

Secondly, this seems an inconvenience, fearmongering, and unbiblical to live in the fear of a virus or other illness.

These things are an inconvenience. There indeed has been a lot of fearmongering and irresponsible behavior by many people on almost all sides of this pandemic. We can debate many of them later, if you wish! However, it is not necessarily fearmongering to say we should do what we can to avoid spreading an illness. In fact, it actually is biblical quarantine and separate.

Leviticus 13:1-8:
The Lord spoke to Moses and Aaron, saying, “When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests, and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean. But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days. And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days. And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean. But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest. And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

What does this mean for us?

Simply, God established the precedent for this sort of quarantining and self-isolation. It keeps others from contracting an illness, and it helps us to see whether or not someone actually has the disease or illness that could affect others. The current C-19 scare is absolutely being handled in a biblical way through the leadership demanding isolation and closing things down.

But, thirdly, isn’t this government overreach?

In some regards, maybe. But as just discussed, not necessarily. Again, we can debate some of this later, but (and you probably are expecting this one) we also need to remember Romans 13’s admonition to obey our governments, and Peter’s similar reminder to honor the national leader and leading institutions (1 Peter 2:13-25). Even if they are “not my president” or from a different political party or even despicable, deplorable humans, they have been put in power.

And, again, as stated before, as Christians it is our duty to obey within reason as we love our neighbor to God’s glory – including being physically separated for a time.

It is okay. It is not necessarily a sin.

And we are able to virtually meet for a time in our modern, technological world.

In the meantime, do what you can to help each other in such difficult times. Share your goods, as possible. (Especially if you, quite bluntly, sinfully hoarded toilet paper. SHARE WITH THOSE WHO MAY NEED IT!) Offer to meet other needs by running errands for each other. Call each other on the phone. Send e-mails and texts to each other to encourage and fight loneliness.

Most importantly, pray for each other, our communities, our nation, and our world.

Whether this is the end of the world or not (*wink wink*), we still have the command to love God, to love each other, and to go into all the world (even virtually) making disciples and teaching them to obey all Christ has commanded us.

And He is with us always, to the end. Trust Him. Turn to Christ in faith, especially if you have not trusted Him as your Lord and Savior. There may literally never be a better time.

Video Lesson: What About Those Who've Never Heard?

Especially when hard times hit – such as the COVID-19 coronavirus pandemic – people begin asking difficult questions about God, the Church, and our world.

Here are some questions to ask ourselves:

Has anyone ever ignored me? How did it feel?

What if I had something very important to say, but they still would not listen?

Am I patient enough to keep trying, or do I figure “They don’t want to listen anyway, so why bother?”

Now, to the big question of the day:

Why would God send people to Hell who have never heard the gospel? What happens to those who have never heard?

“The heavens declare the glory of God …” – Psalm 19:1

The rest of Psalm 19 speaks to all of Creation crying out “There is a God! He is powerful! Seek Him!”

Likewise, Paul tells us in Romans that:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.
Romans 1:18-21, ESV

People are without excuse. All of Creation declares there is a God who exists, but people choose to ignore Him.

But still, not all people have heard the Gospel, so what about them?

Well, we see from passages such as Acts 10, when Cornelius has a dream to go talk to Peter, and Peter himself has a vision from God. The two talk, and Cornelius comes to salvation in Christ.

Likewise, Mary and Joseph had visions and dreams, as did the Patriarchs (i.e. Abraham, Isaac, and Jacob) as well as so many others throughout our Old Testament. Even today we hear reports of people around the world who had dreams of Jesus saying “Go talk to this person” or “You will meet someone who will tell of you me.” I have even met some of them, during my time in Morocco in 2005!

It also seems that some people flat out reject God. Look at Joshua 2:9-11, when Rahab tells the Israelite spies that the people in the land know what their God did to the Egyptian army and how He parted the Red Sea, and they were terrified. Yet, they did not choose to believe in this God, rather they wanted to get rid of Israel and ignore their God!

We know God is omniscient. He knows our hearts and our minds. He knows how we will react in any and every circumstance. Including how we will respond to His message of the cross.

If you were ignored, you probably would not want to talk too much with those people.

If God knows people will reject Him regardless of the evidence, the call, and the need, why should He call out to them by sending His Church to share the Gospel message?

And yet, we live in the age of the internet, printed Bibles, and apps that can connect us like never before to God’s truth.

They are without excuse.

So what happens to those who have never heard the Gospel?

They have already rejected God in their hearts.

Therefore, do not turn from God, but make sure you have received the Lord Jesus as your Lord and Savior. Do your part to tell others the good news of His live, death, and resurrection for their redemption, as well.

Will you share the gospel with those who may not have heard?

A Quick Update (amid C-19)

Hello, world

If you are reading, firstly, thanks for reading my blog! Seriously. I appreciate it greatly.

Secondly, our church elders had a meeting this fine Monday evening to discuss how we are responding to this little crisis. It looks like we will be attempting a digital church service. The details are not completely ironed out, yet, but we are close.

But all of this has got me thinking about this platform, so I had an idea:

On top of what The Church Next Door is doing, I was also planning on creating video lessons for my youth and possibly for our childrens ministry. I will probably be sharing the youth lessons through the YouTube channel. My idea, though, was to ask my readers if there was any interest in short recorded sermons that I could upload here (via YouTube, probably) for those stuck at home at this time (and, by natural extension, for any time in the future).

So, world on the internet reading this blog, are you interested?

If so, leave a comment. Or send over an e-mail to Together@asimplemanofgod.com letting me know or with suggestions.

This is also a good time to remind you that if you have any questions, prayer requests, or other needs, you can e-mail those, too. You can also follow a simple man of God on Facebook to get the updates from here and whatever I write on Proverbial Thought.

No matter what, though, “Finally, be strong in the Lord and in the strength of his might.” (Ephesians 6:10, ESV)

Daniel

The Church: What isn’t it?

Is the Church full of hypocrites or only for perfect people?

First, we should deal with something the Church does that kind of refutes what many are fighting for in our culture.

The Social Justice Movement is horribly flawed in one major way: they are demanding the government take care of everyone on the most basic levels. But the government is not meant to do this.

Romans 13:1-7 – The government is for giving out justice … to wrongdoers. It is not the government’s job to meet all of the needs of the people.

The Church is meant to help people. We are the ones who should be helping the widows, orphans, and poor. It is supposed to come from a grateful, loving, and generous heart, not compulsion, which is what taxing people to take care of others is.

The Church is not the government. It is the Body of Christ, separate from the government (but can and should influence the government), serving the lost and hurting.

Which leads to the main point:

Is the Church full of hypocrites or perfect people?

Matthew 9:9-13 and Mark 2:13-17 tell the way Jesus called Matthew/Levi to follow Him. “Why does He eat with sinners and tax collectors?” “It is not the healthy who need a physician, but the sick. . . . learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”

What this tells us is that Jesus expects to find people in His Church who are able to admit they are not perfect, that they need help. (No one is perfect. All people need God’s help!)

Firstly, this means we have to deal with hypocrisy. Hypocrisy is telling people to do something and not applying that to yourself. Does this mean we find hypocrites in the Church? Absolutely! That is one of many reasons we need God’s grace and supernatural help to truly repent (change our thinking and behavior)! But this also leads to the second part of imperfect people being in our churches.

This means that you should not wait to come to church until you have “everything together and figured out.” The Church is supposed to help guide you through your troubles, problems, and imperfections. Only God can truly help you.

I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ’s gift.

Ephesians 4:1-7, ESV

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony.

Colossians 3:12-14, ESV

So … what isn’t the Church?

It is not for perfect, flawless people.

It is a spiritual hospital – a place for hurt, broken, messed up people who can admit that they need help, to trust God to help them … to trust other hurt, broken, messed up (even hypocritical) people. Flaws and all.

And we should help each other turn to God and to get through this life.

What are your thoughts? Comment. E-mail us. (Together@asimplemanofgod.com)

The Church: What is it?

“I do not need a church. I can worship on my own.”

So, say … many people. But what is the Church? 

There does seem to be some confusion about what church is. Whether we feel like we do not need to attend a church (because we are each the temple of the Holy Spirit of God – which is true) or that the church should be meeting our needs (which, to a point is true) or that we have been wronged by the Church (read the two letters to the Corinthians as well as Galatians. Paul understands!), there are many grievances people have about the Church. 

However, these come from misunderstandings about the Church.  

Likewise, some people assume the Church should be making all the calls about society. While this is technically true, we have plenty of historical evidence to show how this should not be done. (Look at much of the Middle Ages through the Renaissance to see how the Roman Catholic Church and other church-led states messed that up.) Yet, people still think the Church should simply lead government. The US was built on seeing how governments led by religion can mess up societies and religions. Hence the separation of Church and State (to be discussed in greater detail another time!) 

This is a good time to address the other issue: that religion/the Church only made things worse. Again, these are largely based on misunderstandings. 

So, what does the Bible say the Church is? (This will not be an exhaustive survey!)

Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.
Matthew 16:16-18, ESV

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Matthew 28:18-20, ESV

For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord, in whom we have boldness and access with confidence through our faith in him.

Ephesians 3:1-12, ESV

These explain pointedly that the Church is to spread the truth of Christ.

“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered in my name, there am I among them.”
Matthew 18:15-20, ESV (as well as much of 1 Corinthians, especially chs. 5-6 (5:12-6:11))

The Church is meant to rout sin and hold each other accountable; that we judge each other within the Church based on God’s Word, and lovingly call each other to account and uphold justice. Why?

1 Corinthians 3 tells us we are individually and collectively the temple of God, where the Holy Spirit dwells. Not a building, per se. And as Hebrews 10:19-25 reminds us, we meet together to ensure we remain strong in the faith, we have the true gospel, and can encourage each other through troubles and into good works. Such that …

But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

James 5:12-20, ESV

The Church is for confession, prayer, and anointing – the calling of sinners to repentance, praying for healing and repentance, and anointing for healing and ministry. 

Only, they asked us to remember the poor, the very thing I was eager to do.
And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.

Galatians 2:10, 6:9-10

Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.

James 1:27

The Church is to take care of the poor, widows, and orphans. First within the Church, so world may see how we care for family, then in the world, so they may see we love all people.

In summary: 

The Church is the temple of God – the people – who spread the Gospel, encourage each other through teachings, rebukes, confessions, prayer, and good works, and do good things for each other and the world. 

Nowhere in there does it say the Church is for making us feel good or giving us all that we desire in this life. (In fact, 2 Timothy says that these teachings are a sign of the End!) Instead, Philippians 2 reminds us to look to meeting others’ needs before our own, to share the same love Christ shared through the Cross. 

What are your thoughts? Do you think I should have mentioned something else? Comment below (or at the video) or e-mail us at Together@asimplemanofgod.com.