Posts Tagged ‘ Truth ’

VerseD: Isaiah 9:2

The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.

Isaiah 9:2, CSB

God has come to us, revealing our sin and showing us the way to eternal life. Christ is our light.

VerseD: Psalm 34:19

One who is righteous has many adversities, but the Lord rescues him from them all.

Psalm 34:19, CSB

Jesus’ body is not in the tomb, so we can be courageous in the face of hatred and persecution for our faith in Christ, for He is overcoming all enemies.

VerseD: 1 Corinthians 3:7

So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth.

1 Corinthians 3:7, CSB

Jesus’ body is not in the tomb, and this gives us confidence to share the Gospel and trust our living God to move in the lives of others.

VerseD: 1 John 5:14

This is the confidence we have before him: If we ask anything according to his will, he hears us.

1 John 5:14, CSB

Jesus’ body is not in the tomb, having resurrected and ascended to the Father. Therefore, we can know He hears our prayers and helps us in this life and for the next.

VerseD: Romans 3:25

God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.

Romans 3:25, CSB

Jesus’ body is not in the tomb after dying for our sins, so we can know our sins are forgiven forever and hope for eternity with God.

VerseD: Psalm 16:9-10

Therefore my heart is glad and my whole being rejoices; my body also rests securely. For you will not abandon me to Sheol; you will not allow your faithful one to see decay.

Psalm 16:9-10, CSB

Jesus’ body is not in the tomb, so we can have joy in knowing that death is not the end for all who believe in Christ.

VerseD: John 16:33

“I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.”

John 16:33, CSB

Jesus’ body is not in the tomb, so we know that He can overcome all this world can do. Have peace knowing the Savior who defeats sin, death, and the problems of this world.

VerseD: Matthew 21:19-20

Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again!” At once the fig tree withered. When the disciples saw it, they were amazed and said, “How did the fig tree wither so quickly?”

Matthew 21:19-20, CSB

Christ has freed us, most importantly from the curse of sin and death. Nothing we do matters if we are not living in obedient faith in Jesus.

The Humble Entry

Happy Palm Sunday!

Let’s talk about the Triumphal Entry of Jesus into Jerusalem.

The disciples went and did just as Jesus directed them. They brought the donkey and the colt; then they laid their clothes on them, and he sat on them. A very large crowd spread their clothes on the road; others were cutting branches from the trees and spreading them on the road. Then the crowds who went ahead of him and those who followed shouted: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in an uproar, saying, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”

Matthew 21:6-11, CSB

We call it the Triumphal Entry, but consider the facts:

  • Kings traditionally come riding in on horses
  • City leaders come to greet the king
  • The road is typically prepared before the king arrives or at least before he rides in.
  • The people do not call Jesus the king (but they were probably wishing so!)

Now, let’s deal with these, in reverse order:

  • We know Jesus is the King of kings, but He did not come as the conquering king in His first coming. He frequently flipped expectations around, making people not understand His mission.
    • He came as the Prophet promised by Moses (Deuteronomy 18:15-22) and the Priest who could take away our sin (Hebrews 10:1-22)
  • The crowds gave a modified leveling of the road, with their cloaks and palm branches.
    • They expect Him to bring peace, shouting “Hosanna!”
    • Hosanna now is an exclamation of praise, but they were pleading for salvation. “Please, save us!”
    • He came to offer a different salvation, but keep in mind many of these people join the crowd later, screaming, “Crucify him!”
  • The city leaders and visitors questioned who this is.
    • He is declared a Prophet, but, again, many of these are people who later cry, “Crucify!”
  • Jesus will ride in on a horse when He returns, but instead of merely salvation (the already saved will be with Him!), He will come in judgment. (Revelation 19:11-16)

Jesus triumphal entry was really a humble entry, as the humble servant who came to take away our sins. He did many authoritative things, but that will be discussed later!

It is true that He deserved the praise.

Let us ensure we worship rightly, seeking to know our Savior and Lord rightly, not with our assumptions and unbiblical (or barely biblical) understandings of who Jesus is. It becomes too easy to turn on each other, which is turning on our Lord. (Acts 9:4-5; Matthew 25:31-46)

Be ready to correct, but be gentle and compassionate. We all have worries and fears we work through, just like Jews under Roman occupation desiring salvation from the emperor and corrupt leaders. Be patient with each other, knowing we are all struggling through trying to seek our God, and we all fail and fall short at times.

But know our Lord has come and calls us to peace with each other (Romans 12; 2 Corinthians 5) until His true Triumphal Entry at the end of this age.

Truth Quest 2025: Doubt & Deconstruction: How Do I Keep My Faith?

The annual Truth Quest Youth Apologetics Conference in Prescott, AZ, happened again! The theme this year was “Light & Truth”. It was Friday and Saturday, March 28-29, 2025, and I was blessed and able to change it up this year and give a presentation on Doubt & Deconstruction.

The extra blessing this time was my helpful panel for QnA discussion. Abi Marshall from Cornerstone Church and both Noah Ulrich and Freddy Garcia from Quad City Church filled out the panel.

Below are the video, my presentation, and the notes. (As usual, I mostly stuck to notes, but not completely.)

(Oh, and my hat states, “Be Nicene. It’s that simple.” with the chi rho symbol making the “p” in simple. It can be found at the More Than Cake store.)

TQ25 – Workshop: Doubt & Deconstruction: How can I keep my faith?

(Recording from the event by the host: https://youtu.be/BnuptZ6b-IQ?si=wOammWbBKAZG4CED)

My presentation (slides): https://prezi.com/view/QVKTOsS1vJ48wTehlPbg/

Doubt can be scary.

  • Doubt is called the enemy of faith.
    • Jesus said that if we have faith and DO NOT DOUBT, we could command a mountain to be thrown into the sea (Matthew 21:21; Mark 11:23).
    • James said to ask for wisdom without doubting or be like one tossed on the sea, unstable in our thinking (1:5-8).
  • Many preachers and teachers have said to never ask questions, just have faith.
    • Doubt is often associated with fear, and John says there is no fear in love (1 John 4:18).

Yet,

  • Jude said to have mercy on those who doubt (1:22), and even some who followed Jesus after the resurrection had doubts (Matthew 28:17).
  • King David asked where God was (Psalm 22), or the other psalmists who wondered if God was truly helping (ex: Psalms 74, 77, 79, 88), yet they still reached out for God.

What about people who doubted in the Bible?

  • Abraham – Was not sure he could have children in his old age (even trying to make it happen.)
  • Moses – Doubted he could be used by God.
  • Elijah – Doubted he could be kept safe, even after defeating 450 priests of Baal miraculously.
  • Mary?
    • Was not sure how she could have a child without a husband. (Luke 1:34)
    • May have doubted Jesus’ sanity (Mark 3:21)
    • Mary Magdalene – Doubted Jesus’ resurrection
  • John the Baptist – Was imprisoned and had doubts that Jesus was the coming Promised One.
  • Thomas – Doubted Jesus was really resurrected.
  • John Mark – Doubted he could be useful or safe when sharing the gospel (and then wrote the Gospel of Mark).

What is “deconstruction”?

Many if not most who deconstruct their faith begin with doubts.

• Doubts that the Bible is reliable.
• Doubts that Jesus said/did the things in the Bible.
• Doubts about how Christians treat others.

Most of the prominent people who deconstructed said it was usually one of four things:

  • Christians avoiding talking about difficult things, including Bible passages and Christian history;
  • Christians being unscientific or anti-scientific;
  • Christians not loving neighbors through accepting LGBT, other faiths, or immigrants;
  • and pastors, teachers, and others abusing power, making “it all about them,” or spiritually abusing others.

When it comes to defining deconstruction, Alisa Childers and Tim Barnett, in chapter 1 of their book The Deconstruction of Christianity, argue that there is not a clear definition, finding as many as eleven definitions in their research.

Deconstruction broadly can be understood as moving away from historical Christian teachings and often to de-converting, or it can be understood as the process of re-examining the beliefs you grew up with (p. 10).

We should be careful, though, as most who proclaim their deconstruction publicly have fallen away from the faith, but even Alisa Childers explained in her first two books (Another Gospel and Live Your Truth & Other Lies) that she went through a deconstruction due to her pastor (at the time) but came out stronger.

It helps to know that deconstruction has its roots in the teachings of French philosopher Jacques Derrida. He argued that words do not have inherent meanings, so everything should be questioned, especially in literature, philosophy, and political institutions. The only context of words is what we make of them.

This gets applied to religion when we begin to question the meanings of biblical texts and role of the Church. Most people have never heard of Derrida, but they apply his methods when they begin to have doubts about what is true (usually based on how they feel.)

Let’s start with a simple syllogism:

Premise 1: Words do not have inherent meaning.
Premise 2: If no one agrees on the meaning, then I can decide what everything means.
Conclusion: I decide what is right and wrong based on my own definitions.

What is wrong with this argument?

[Why argue there is no meaning to then apply some meaning?]
[If there is no inherent meaning, then nothing is true. Yet people get upset when we define things the way they don’t like.]

The biggest issue is that this thinking uses Christian definitions of right and wrong while claiming there is no absolute right and wrong. Then, it is argued that Christians are those who are wrong based on derived definitions (that may change at any moment), and the Christians should accept the changing definitions as true.

“Let everyone decide what is right for them, and if you don’t then you’re wrong!”

[Judges 21:25b]

If these are all true, then it can be argued that, if God exists, He also changes with society. Or God can be whatever we want Him to be.

This is already seen in our culture.

If there is no absolute truth (a statement that refutes itself by having an absolute), then everyone can do what they want. But if there is absolute truth, then it must be discovered and applied.
If there is no absolute truth, how can anyone apply their truths to others? But if there is absolute truth, then it must be true for everyone.

Therefore, deconstruction is dangerous, because it removes meaning to be filled with whatever makes us feel better. We might use the ideas of some other people, but we don’t have to use the ideas of the original writers, including of the Bible.

“Who cares what the original intent was, this is how I see it.”

What keeps this logic from being turned around on the person deconstructing or transitioning or having some epiphany?
Deconstruction is dangerous because it makes personal circumstances and feelings general reality, feeding personal bias rather than seeking actual truth.

This then leads to falling into several logical fallacies:

  • Hasty generalization: applying to the whole from a small sample.
  • Strawman: claiming Christians believe certain things based on new definitions than the actual definitions historically used.
  • Ad hominem: attacking Christians for being horrible because of how others have acted.
  • Appeal to Authority: claiming authority that is not necessarily recognized, in this case personal experience as a greater authority than thousands of years of teachings and understandings.
  • And many more.
  • And to be fair, it is easy to fall into many fallacies when refuting those who fall away from Christianity.
    • For example, when it is claimed that all who deconstruct fall away (hasty generalization), that those who deconstruct just want to enjoy their sin and cause harm to others (potentially strawman and/or ad hominem), or that we have to believe because the Church has taught this for 2000 years (potentially appeal to authority.)
  • Because of these issues and problems, Childers and Barnett argue for saving deconstruction for those who fall away from the Christian faith.
  • What should I do?
    • Their suggestion is to say Christians go through “Reformation” rather than deconstruction.
    • Doubt is like pain. It is a warning of danger: Watch out for lies!
    • Don’t Lie or Avoid!
      • There is value in Derrida’s and the deconstructed people’s view of examining beliefs and definitions. Words do have meaning, but meanings can and do change. (Consider the word “gay” changing.)
    • Church hurt is real. It should be dealt with.
    • Abuses are real. People in power should be disciplined or removed for abusing power. Those who spiritually, emotionally, or physically abuse others should be removed from power, possibly even sent to prison.
    • Doubts are real. Sometimes from ignorance and sometimes from zeal for God, people avoid discussing certain topics.
  • We must be willing to tackle the hard problems with charity, love, and compassion in a reasonable manner.
  • There are passages that seem problematic, possibly contradicting or inconsistent.
    • To claim they have never been talked about or addressed is either a lie or a sign of laziness in research. The Bible has been attacked for 2000 years, yet it continually withstands the attacks, either because they were weak attacks or refuted.
    • No, the Bible does not support polygamy when it discusses all the men who married multiple women. It does not support chattel slavery (like seen in the colonies and nation of America in the 1600-1800s), as stealing people and treating them like animals or worse is specifically condemned.
  • There are words that change meanings, but intent in meaning matters.
    • It’s true that the word “homosexuality” was invented in Germany in the 1860s and not put into an English translation of the Bible until the Revised Standard Version of 1946 used it in 1 Corinthians 6:9. Yet, the original meaning of both “homosexual” and “arsenokoitai” (the Greek term Paul wrote) is the same.
    • It’s true that the King James Bible and others mention unicorns and dragons, words that mean “animals with one horn” and “scaly lizards” in a general sense. (The original 1828 Webster’s Dictionary even saying “unicorn” often refers to a rhinoceros, and consider the Komodo dragon also known as the monitor lizard.)
  • The Bible was not compiled at Nicaea and then translated and retranslated over and over throughout the centuries.
    • The Council of Nicaea primarily was to resolve the Arianism debate and set a standard date for Easter (not a pagan holiday) amongst some other items. We have manuscripts going back to the 2nd Century for the New Testament (possibly the 1st Century, but either way within 100 years of the writers) and before the time of Christ for the Old Testament (showing they were written before His life on Earth) that show the same texts as manuscript copies from the past 1000 years. Nearly all the changes are minor spelling differences or word order, nothing affecting doctrine. Modern translations look at all available manuscripts (families) to be as close to the original as possible. Translations also deal with language drift and changes. (“Nice” originally meant something quite opposite to today.)
  • People have done horrible things in the name of God and the Church.
    • This can be a reason for doubts, but if it is the only reason that is foolish. People have done horrible things for all sorts of reasons. We don’t avoid all restaurants for some bad service at one restaurant. We don’t avoid YouTube or TikTok because of some bad videos people made. Remember, atheists have done horrible things, people in other religions have done horrible things. We should focus on what the founder of Christianity called for (no, it was not Paul). If we can love the teachings but not the followers, then actually look at the teachings.

Our response should always be the same:
No one can have 100% assurance of anything in this life (at least from a scientific point of view.)
It’s okay to say, “I don’t know” or “Let me look into that.”
Have mercy on those who doubt (Jude 1:22). Love others and listen to them (Lev. 19:18; Matt. 22:39; Mark 12:31; Luke 10:27; Romans 13:9; Galatians 5:14; James 1:19-20 & 2:8). Be honest (Luke 8:15). Seek truth (John 4:23) not “my truth” (Romans 2:8).

Bibliography:

  • Childers, Alisa and Tim Barnett. The Deconstruction of Christianity: What it is, why it’s destructive, and how to respond. Carol Stream: Tyndale House, 2023.
  • Lawlor, Leonard, “Jacques Derrida”, The Stanford Encyclopedia of Philosophy (Summer 2023 Edition), Edward N. Zalta & Uri Nodelman (eds.), accessed March 7, 2025, https://plato.stanford.edu/entries/derrida/
  • WebstersDictionary1828.com, s.v. “unicorn,” accessed March 7, 2025, https://webstersdictionary1828.com/Dictionary/unicorn.