VerseD: Isaiah 9:2
The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.
Isaiah 9:2, CSB
God has come to us, revealing our sin and showing us the way to eternal life. Christ is our light.
Posts Tagged ‘ Truth ’
The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.
Isaiah 9:2, CSB
God has come to us, revealing our sin and showing us the way to eternal life. Christ is our light.
One who is righteous has many adversities, but the Lord rescues him from them all.
Psalm 34:19, CSB
Jesus’ body is not in the tomb, so we can be courageous in the face of hatred and persecution for our faith in Christ, for He is overcoming all enemies.
So, then, neither the one who plants nor the one who waters is anything, but only God who gives the growth.
1 Corinthians 3:7, CSB
Jesus’ body is not in the tomb, and this gives us confidence to share the Gospel and trust our living God to move in the lives of others.
This is the confidence we have before him: If we ask anything according to his will, he hears us.
1 John 5:14, CSB
Jesus’ body is not in the tomb, having resurrected and ascended to the Father. Therefore, we can know He hears our prayers and helps us in this life and for the next.
God presented him as the mercy seat by his blood, through faith, to demonstrate his righteousness, because in his restraint God passed over the sins previously committed.
Romans 3:25, CSB
Jesus’ body is not in the tomb after dying for our sins, so we can know our sins are forgiven forever and hope for eternity with God.
Therefore my heart is glad and my whole being rejoices; my body also rests securely. For you will not abandon me to Sheol; you will not allow your faithful one to see decay.
Psalm 16:9-10, CSB
Jesus’ body is not in the tomb, so we can have joy in knowing that death is not the end for all who believe in Christ.
“I have told you these things so that in me you may have peace. You will have suffering in this world. Be courageous! I have conquered the world.”
John 16:33, CSB
Jesus’ body is not in the tomb, so we know that He can overcome all this world can do. Have peace knowing the Savior who defeats sin, death, and the problems of this world.
Seeing a lone fig tree by the road, he went up to it and found nothing on it except leaves. And he said to it, “May no fruit ever come from you again!” At once the fig tree withered. When the disciples saw it, they were amazed and said, “How did the fig tree wither so quickly?”
Matthew 21:19-20, CSB
Christ has freed us, most importantly from the curse of sin and death. Nothing we do matters if we are not living in obedient faith in Jesus.
Happy Palm Sunday!
Let’s talk about the Triumphal Entry of Jesus into Jerusalem.
The disciples went and did just as Jesus directed them. They brought the donkey and the colt; then they laid their clothes on them, and he sat on them. A very large crowd spread their clothes on the road; others were cutting branches from the trees and spreading them on the road. Then the crowds who went ahead of him and those who followed shouted: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in an uproar, saying, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
Matthew 21:6-11, CSB
We call it the Triumphal Entry, but consider the facts:
Now, let’s deal with these, in reverse order:
Jesus triumphal entry was really a humble entry, as the humble servant who came to take away our sins. He did many authoritative things, but that will be discussed later!
It is true that He deserved the praise.
Let us ensure we worship rightly, seeking to know our Savior and Lord rightly, not with our assumptions and unbiblical (or barely biblical) understandings of who Jesus is. It becomes too easy to turn on each other, which is turning on our Lord. (Acts 9:4-5; Matthew 25:31-46)
Be ready to correct, but be gentle and compassionate. We all have worries and fears we work through, just like Jews under Roman occupation desiring salvation from the emperor and corrupt leaders. Be patient with each other, knowing we are all struggling through trying to seek our God, and we all fail and fall short at times.
But know our Lord has come and calls us to peace with each other (Romans 12; 2 Corinthians 5) until His true Triumphal Entry at the end of this age.
The annual Truth Quest Youth Apologetics Conference in Prescott, AZ, happened again! The theme this year was “Light & Truth”. It was Friday and Saturday, March 28-29, 2025, and I was blessed and able to change it up this year and give a presentation on Doubt & Deconstruction.
The extra blessing this time was my helpful panel for QnA discussion. Abi Marshall from Cornerstone Church and both Noah Ulrich and Freddy Garcia from Quad City Church filled out the panel.
Below are the video, my presentation, and the notes. (As usual, I mostly stuck to notes, but not completely.)
(Oh, and my hat states, “Be Nicene. It’s that simple.” with the chi rho symbol making the “p” in simple. It can be found at the More Than Cake store.)
(Recording from the event by the host: https://youtu.be/BnuptZ6b-IQ?si=wOammWbBKAZG4CED)
My presentation (slides): https://prezi.com/view/QVKTOsS1vJ48wTehlPbg/
Yet,
What about people who doubted in the Bible?
Many if not most who deconstruct their faith begin with doubts.
• Doubts that the Bible is reliable.
• Doubts that Jesus said/did the things in the Bible.
• Doubts about how Christians treat others.
Most of the prominent people who deconstructed said it was usually one of four things:
When it comes to defining deconstruction, Alisa Childers and Tim Barnett, in chapter 1 of their book The Deconstruction of Christianity, argue that there is not a clear definition, finding as many as eleven definitions in their research.
Deconstruction broadly can be understood as moving away from historical Christian teachings and often to de-converting, or it can be understood as the process of re-examining the beliefs you grew up with (p. 10).
We should be careful, though, as most who proclaim their deconstruction publicly have fallen away from the faith, but even Alisa Childers explained in her first two books (Another Gospel and Live Your Truth & Other Lies) that she went through a deconstruction due to her pastor (at the time) but came out stronger.
It helps to know that deconstruction has its roots in the teachings of French philosopher Jacques Derrida. He argued that words do not have inherent meanings, so everything should be questioned, especially in literature, philosophy, and political institutions. The only context of words is what we make of them.
This gets applied to religion when we begin to question the meanings of biblical texts and role of the Church. Most people have never heard of Derrida, but they apply his methods when they begin to have doubts about what is true (usually based on how they feel.)
Premise 1: Words do not have inherent meaning.
Premise 2: If no one agrees on the meaning, then I can decide what everything means.
Conclusion: I decide what is right and wrong based on my own definitions.
[Why argue there is no meaning to then apply some meaning?]
[If there is no inherent meaning, then nothing is true. Yet people get upset when we define things the way they don’t like.]
The biggest issue is that this thinking uses Christian definitions of right and wrong while claiming there is no absolute right and wrong. Then, it is argued that Christians are those who are wrong based on derived definitions (that may change at any moment), and the Christians should accept the changing definitions as true.
“Let everyone decide what is right for them, and if you don’t then you’re wrong!”
[Judges 21:25b]
If these are all true, then it can be argued that, if God exists, He also changes with society. Or God can be whatever we want Him to be.
If there is no absolute truth (a statement that refutes itself by having an absolute), then everyone can do what they want. But if there is absolute truth, then it must be discovered and applied.
If there is no absolute truth, how can anyone apply their truths to others? But if there is absolute truth, then it must be true for everyone.
Therefore, deconstruction is dangerous, because it removes meaning to be filled with whatever makes us feel better. We might use the ideas of some other people, but we don’t have to use the ideas of the original writers, including of the Bible.
“Who cares what the original intent was, this is how I see it.”
What keeps this logic from being turned around on the person deconstructing or transitioning or having some epiphany?
Deconstruction is dangerous because it makes personal circumstances and feelings general reality, feeding personal bias rather than seeking actual truth.
This then leads to falling into several logical fallacies:
Our response should always be the same:
No one can have 100% assurance of anything in this life (at least from a scientific point of view.)
It’s okay to say, “I don’t know” or “Let me look into that.”
Have mercy on those who doubt (Jude 1:22). Love others and listen to them (Lev. 19:18; Matt. 22:39; Mark 12:31; Luke 10:27; Romans 13:9; Galatians 5:14; James 1:19-20 & 2:8). Be honest (Luke 8:15). Seek truth (John 4:23) not “my truth” (Romans 2:8).