Archive for the ‘ Prophecy ’ Category

Message Series: Malachi 4:1-6

It is about time . . . to finish a short message series.

For the past couple of months, I have uploaded short messages based on the book of Malachi. It has been basically based on the section divisions in the English Standard Version of the Bible.

No special titles. Just taking a quick look at what was said.

So read along with me, and let us study what Malachi said to his people about 2,400 years ago.

Malachi 4:1-6

Remember that Malachi literally means “my messenger”, so he is God’s messenger, as all the Prophets were.

Chapter 1 was about God’s love for His covenant people – those who obey and love Him – versus those who refuse to listen to Him. The priests offered lame, sick, and injured animals as sacrifices, basically taking the Lord’s name in vain by calling it acceptable even though they were worthless gifts.

Chapter 2 can be called the passage about “bovine scatology”, because priests then (and many now) led people astray with false teachings. So God rebuked them and showed they are outside of the covenant.

Chapter 2 finishes with God rebuking not only the priests but any who practice what God said not to, and leads into chapter 3 in which God calls out those who call evil good and vice versa (which leads to His eventual judgment!)

Chapter 3 is largely about stealing from God, which was equated to not sharing the Gospel or giving the Church (and thus God) a bad name so that others want nothing to do with Jesus. It is like robbing God of souls. And this leads to God’s wrath on the ungodly while separating out the godly. Again, He defends those who listen to Him and obey His commands, and He defends His glory.

Now, on to discuss the Great Day of the Lord:

1 “For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the Lord of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts.

“Remember the law of my servant Moses, the statutes and rules[b] that I commanded him at Horeb for all Israel.

“Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.”

  • God’s Law is:
    • Love the Lord your God
    • Love your neighbor (others)
    • Love each other (the Church)
  • Elijah:
    • John the Baptist
    • Possibly one of the two witnesses in Revelation?
  • 2 Thessalonians 1:5-10
    • Those who refuse to turn to Christ will be burned by and in fire as eternal punishment for disbelieving and persecuting those who do believe.
    • Separation from God.
  • The Great and Awesome Day of the Lord:
    • 2 Peter 3:1-13
      • All of the heavens and the earth will be dissolved in fire
      • We must share the gospel
      • How close are we to the end?
        • Most deny a global flood
        • Most claim millions/billions of years
        • Most turn from God’s Law and do whatever they want
        • Anything is acceptable and should be celebrated
  • When Christ returns, He will obliterate all sinfulness from Creation and make a perfect Kingdom on a renewed Earth.

Message Series: Malachi 3:16-18

It is about time for a short message series.

For the past few weeks and over the next couple of months, I will upload short messages based on the book of Malachi. It will probably be eight total and based on the section divisions in the English Standard Version of the Bible.

No special titles. Just taking a quick look at what was said.

So read along with me, and let us study what Malachi said to his people about 2,400 years ago.

Malachi 3:16-18

Remember that Malachi literally means “my messenger”, so he is God’s messenger, as all the Prophets were.

Chapter 1 was about God’s love for His covenant people – those who obey and love Him – versus those who refuse to listen to Him. The priests offered lame, sick, and injured animals as sacrifices, basically taking the Lord’s name in vain by calling it acceptable even though they were worthless gifts.

Chapter 2 can be called the passage about “bovine scatology”, because priests then (and many now) led people astray with false teachings. So God rebuked them and showed they are outside of the covenant.

Chapter 2 finishes with God rebuking not only the priests but any who practice what God said not to, and leads into chapter 3 in which God calls out those who call evil good and vice versa (which leads to His eventual judgment!)

Chapter 3 is largely about stealing from God, which was equated to not sharing the Gospel or giving the Church (and thus God) a bad name so that others want nothing to do with Jesus. It is like robbing God of souls.

Now, on to discuss the wrath of God:

16 Then those who feared the Lord spoke with one another. The Lord paid attention and heard them, and a book of remembrance was written before him of those who feared the Lord and esteemed his name. 17 “They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. 18 Then once more you shall see the distinction between the righteous and the wicked, between one who serves God and one who does not serve him.

  • God compares the godless with the godly.
    • Contrast v. 15 with vv. 16-18
  • The deeds of the righteous and unrighteous will be easily seen.
    • This was made after most COVID-19 restrictions were being lifted, but riots are erupting around the USA due to police brutality. Minneapolis (the epicenter, based on the death of George Floyd – a black man who did not deserve the treatment he received) has been literally burning.
    • Seeking revenge is not good, nor wishing/inflicting harm on others as retribution.
      • Romans 12:19; Deuteronomy 32:35
  • We need to remember we are not fighting people, but powers, principalities, and authorities: a spiritual war. (Ephesians 6:12)
    • It is proper to be angry, but we must not let our anger lead to sinful acts. (Ephesians 4:26)
    • And we need to remember that we are all sinners in need of grace. (Romans 3:23)
  • God’s got this and hears our prayers and laments:
    • Revelation 5:8; 8:1-5
  • God will avenge – not just us, but His reputation:
    • Revelation 20-21
      • 20:12, 15

VerseD: Zechariah 8:3

This is what the Lord says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the Faithful City, and the mountain of the Lord Almighty will be called the Holy Mountain.”
Zechariah 8:3, NIV

The Lord has come, through the incarnation of Christ, and He shall return once more to finally completely usher in His eternal Kingdom.

VerseD: Jeremiah 33:3

Call to me and I will answer you, and will tell you great and hidden things that you have not known.
Jeremiah 33:3, ESV

Some claim we will all prophesy, based on such passages.

Rather, the Father wants to share salvation and sanctification with us. Call on Him, and the Son will be revealed to you through the Holy Spirit.

VerseD: Psalm 100:5

For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.
Psalm 100:5, ESV

God did not need us.

But He created us, even knowing how we would treat Him.

But He told us in the Garden of Eden that He had a plan to save us, and one day He will make all things new.

VerseD: Zechariah 2:10

Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the Lord .
Zechariah 2:10, ESV

Heaven is not some ethereal place where we will live forever.

Christ shall establish His Kingdom on the new Earth, and we will live with God and He with us in this renewed world!

Reliving Responses to Christmas: Strangers to God

Back in the first year of this blog, I did a short Christmas series, beginning with this post, and then this post, this post, this post, and this post.
Shall we relive the memories? Okay!


I hope you have enjoyed this week as we have reviewed how Mary and Joseph, the Innkeeper, some shepherds, and Simeon and Anna all responded to the birth of Christ. Today we look at some people who had similar knowledge but responded vastly differently:

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star in the east and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. Then what was said through the prophet Jeremiah was fulfilled:

“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

Matthew 2:1-18

The first things we must ask ourselves are why the people of Jerusalem were disturbed at this news. It was because the leadership was disturbed. Why should that disturb them? For starters, Herod was disturbed. King Herod was a power-hungry man who looked for fame and control wherever he could. He played nice with Roman emperors and generals to get into his position of authority over Judea. He built several large structures, including the Temple in Jerusalem, to grow in fame. Yet he was also threatened by any potential threat to his power (whether real or imaginary) to the point that he even had most of his family killed to prevent them from trying to take away his power from him. He had rabbis killed who disagreed with him. It is not a far stretch to figure out why he was disturbed at this baby’s birth and therefore had all boys in Bethlehem killed. It is also not hard to figure out why the people would be disturbed by his being disturbed.

We could also consider that the Jewish leadership could be disturbed by this news, as well. When Jesus was walking around during His ministry, approximately 30 years after his birth, it was the religious leaders who gave Him the hardest time. They had also accumulated some prestige of their own, and a Messiah, a coming king, might just throw that sense of power out the window for them.

The Magi, or Wise Men, on the other hand, had no first-hand knowledge of the coming Messiah. As far as we know, they were just scholars who had read the Hebrew writings (essentially the Bible) and studied the environment (they were like astronomers more than astrologers, though a blending was definitely there) to figure out Who and what was coming into the world. If they truly thought this was just another king coming on the scene, they would not have done much else than note the occurrence. However, it seems pretty likely that they knew this King was going to change things in the world.

Think about it: They travelled a great distance to find a baby; they were overjoyed at finding this child; they made, essentially, financial sacrifices; and they worshiped Jesus. They may not have completely understood what was happening (when do any of us really?), but they knew enough to worship Him.

Have you noticed a theme with people directly involved with the baby Jesus? They were all filled with joy! Those who sought to ignore or even remove the child had no joy. They may have had times of happiness, but not lasting joy.

What about you? Do you find joy when thinking about the birth of Jesus Christ? Or are you more likely to be offended, disturbed, or uncaring during this season of the year? Do you go out of your way seek peace, seek understanding, seek joy, or give honor? Or are you more likely find ways to make sure no one else is happy? Does Jesus bring you joy or deepen your annoyance/hatred? A follow-up question to that is “Why?”

It is interesting to note that the Magi were not what we in the West traditionally call “Believers,” yet God rescued them from Herod’s punishment and getting blood on their hands by revealing to Herod the location of the child. They may not have been worshiping Jesus in the sense that others whom we have looked at have done it, but they still knew enough to give Him honor.

Do you give Jesus honor? Both Herod and the Magi believed Jesus was King of the Jews, but they responded much differently to that belief.

Reliving Responses to Christmas: Temple Knights

Back in the first year of this blog, I did a short Christmas series, beginning with this post, and then this post and this post and this post.
Shall we relive the memories? Okay!


We have now looked at how Jesus’ parents, the Innkeeper, and some shepherds responded to the birth of Christ. Today, some prayer warriors meet the infant (and this will be longer, because the passage is 20 verses long):

On the eighth day, when it was time to circumcise him, he was named Jesus, the name the angel had given him before he had been conceived.

When the time of their purification according to the Law of Moses had been completed, Joseph and Mary took him to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”

Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ. Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, Simeon took him in his arms and praised God, saying:

“Sovereign Lord, as you have promised, you now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all people, a light for revelation to the Gentiles and for glory to your people Israel.”

The child’s father and mother marveled at what was said about him. Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. And the child grew and became strong; he was filled with wisdom, and the grace of God was upon him.

Luke 2:21-40

These are two people who have spent the majority of their lives praying. One lived a very righteous life, and the other secluded herself in the Temple to pray continuously.

Simeon “was waiting for the consolation of Israel,” and to see “the Lord’s Christ.” His entire life was about waiting on the Lord – God’s humble servant, if you will. His entire life was dedicated to glorifying God.

Anna went from tragedy – losing her husband relatively early – into a life dedicated to God, 24/7 prayer and fasting. She never left the Temple, so her social life must have been rather limited.

Something fascinating about these two is that the moment they saw the baby Jesus they knew they were looking upon the face of the one who could save Israel and all of humanity. It was instantaneous. Further, this little baby had not even done anything of note (of which they knew, such as the immaculate conception … the virgin conceiving a child without physical interaction with a man), yet Simeon and Anna were ready to die. As Simeon said, “you now dismiss your servant in peace.” He knew he would not die without having seen the Lord’s Christ, and he was content – nay, overjoyed! – to have seen this tiny baby.

Sometimes, when reading this story from Jesus’ infancy, I hear Anna start singing “Let’s Here It for the Boy” when seeing Jesus! Silly, I know, but it at least helps me grasp her excitement!

Do you get excited about the Lord’s Salvation? Can you contain your excitement about all the things God has done and will do? Are you prepared for His Encore, the Second Coming? Are you able to discern His presence? Would you have been able to recognize the child as the Savior of the world? Will you recognize Him when He returns?

We do not necessarily have to hide ourselves away in a temple or monastery to pray 24/7, and we certainly do not have to be perfectly righteous in our own right. Christ took care of that part through His death and resurrection. We do have to be willing servants. I have to be. You have to be.

Anthropogenic Global Climate Change …

Find the wisdom that never changes with the thoughts on Proverbs found at Proverbial Thought!

So, almost three and a half years ago I wrote about Global Warming, and the aspect of God’s wrath being poured out on sinful humanity toward the end of the world.

This post is looking at things from a slightly different perspective.

Recently, the International Panel on Climate Change released their updated report on the state of the climate. The US and France were quick to lead the charge on the importance of acting on this information and fighting global warming quickly.

The main argument is that humans are the main culprit for catastrophic global climate change.

And, at least to a point, I agree:

They are right. Humanity caused the climate to change.

As I alluded to about three and a half years ago, it all started with a simple act by humans:

When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
Genesis 3:6, NIV

Adam takes the fruit

AnswersInGenesis.org, 2003, As shown in A is for Adam (one of the best children’s books on Genesis)

The only thing Adam (and through him, Eve) was told not to do was eat the fruit from the tree of the knowledge of good and evil (2:17).

The Bible goes on to tell us that the perfect climate and fertile ground would become more hostile and unwieldy.

Here is where the good news comes in.

We messed it all up, and each of us is responsible for our sin. This is why we will see God’s wrath poured out (as mentioned in my previous post).

However, we also read these words from Paul:

Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned . . . For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
Romans 5:12, 17

And this points to the end:

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give water without cost from the spring of the water of life. Those who are victorious will inherit all this, and I will be their God and they will be my children. But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars—they will be consigned to the fiery lake of burning sulfur. This is the second death.”
Revelation 21:1-8

Please Join Me At Track 22

Tune in to the voice of Wisdom at Proverbial Thought!

I was sitting in my preaching class this past week, and the conversation started tracking a certain way. It got me to thinking about something.

I love that song!

Have you had conversations about some of your favorite songs? I am sure you have.

Perhaps sometimes you start trying to sing a song but you cannot remember either the tune, the words, or both. You desperately want someone to tell you the name of that song!

How would you feel if someone simply told you the track number of that song? Would you find that helpful?

Usually, we do not refer to songs by their number (with exceptions for music like “Piano Concerto Number Five” or “No. 9” … extra points if you can give me names to go with those!) Occasionally we may know when someone says “Oh, that was track four of that album.”

Typically, the response we get (and want) is the title of the song. We may even find the lyrics rushing to our mind at the mention of the title.

We are often okay with the recitation of the first line of the song or the chorus.

My God, My God

The funny thing is, we have become so accustomed to labeling things in the Bible by number that is almost all we know anything by anymore.

Perhaps if we read the Bible as much as we really should, we would recognize references in the New Testament to passages in the Old Testament.

For example, when Jesus was hanging on the cross, it would have been much easier on all of us who were not raised Jewish if He had said “Go look up Psalm 22.”

Instead, He did what many of us would do when we are in some situation: He quoted lyrics.

Think about: how many times have you been doing something and song lyrics popped into your head that seemed to fit the situation?

Now imagine you are the Son of God, and you want people to understand something about you?

When Jesus said, “My God, My God, why have your forsaken me?” He was not suggesting that the Father had abandoned the Son. He was saying, “Hurry, someone read Psalm 22!”

Read it:

My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
by night, but I find no rest.

Yet you are enthroned as the Holy One;
you are the one Israel praises.
In you our ancestors put their trust;
they trusted and you delivered them.
To you they cried out and were saved;
in you they trusted and were not put to shame.

But I am a worm and not a man,
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.
“He trusts in the Lord,” they say,
“let the Lord rescue him. Let him deliver him,
since he delights in him.”

Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
10 From birth I was cast on you;
from my mother’s womb you have been my God.

11 Do not be far from me,
for trouble is near
and there is no one to help.

12 Many bulls surround me;
    strong bulls of Bashan encircle me.
13 Roaring lions that tear their prey
    open their mouths wide against me.
14 I am poured out like water,
    and all my bones are out of joint. My heart has turned to wax;
    it has melted within me.
15 My mouth is dried up like a potsherd,
    and my tongue sticks to the roof of my mouth;
    you lay me in the dust of death.

16 Dogs surround me,
    a pack of villains encircles me;
    they pierce my hands and my feet.
17 All my bones are on display;
    people stare and gloat over me.
18 They divide my clothes among them
    and cast lots for my garment.

19 But you, Lord, do not be far from me.
You are my strength; come quickly to help me.
20 Deliver me from the sword,
my precious life from the power of the dogs.
21 Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.

22 I will declare your name to my people;
in the assembly I will praise you.
23 You who fear the Lord, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
24 For he has not despised or scorned
    the suffering of the afflicted one;
he has not hidden his face from him
    but has listened to his cry for help.

25 From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
26 The poor will eat and be satisfied;
those who seek the Lord will praise him—
may your hearts live forever!

27 All the ends of the earth
    will remember and turn to the Lord,
and all the families of the nations
    will bow down before him,
28 for dominion belongs to the Lord
    and he rules over the nations.

29 All the rich of the earth will feast and worship;
    all who go down to the dust will kneel before him—
    those who cannot keep themselves alive.
30 Posterity will serve him;
    future generations will be told about the Lord.
31 They will proclaim his righteousness,
    declaring to a people yet unborn:
    He has done it!

Did you notice that all of the bolded sections describe the crucifixion, and this Psalm declares the greatness of God and His salvation.

This not only shows how Jesus fulfilled prophecy and the Law, but it shows the importance of the Old Testament.

We may not always refer to things as has always been done, but we are not too different from those in the past.

We may use numbers to refer to ancient songs, but we are better prepared to understand the connection between them and the gospel message.

Now, join me in Track 119, a psalm of praise to God for His Word!