You are from God, little children, and you have conquered them, because the one who is in you is greater than the one who is in the world.
1 John 4:4, CSB
God is in us by the Holy Spirit, giving us power to overcome the false teachings, evil spirits, temptations, and wickedness of this world. Trust Him and His Word.
During a recent daily reading plan, I read a passage that made me stop and make an unexpected connection between the Old Testament and the Birth Story of Jesus. Amazingly, an online friend of mine, SlimJim over at Veritas Domain (Domain for Truth), made the same connection. Thankfully for me, he did a lot of the hard work of study, so go read his take on this.
It should be pointed out that there are no direct references to Obadiah anywhere in the New Testament.
The book of Obadiah is the prophecy that because of Edom’s treachery toward Israel, specifically not only not helping Israel and Judah but even aiding other people – most importantly Babylon – in attacking God’s people, Edom now faces impending destruction, and that Israel will be restored and glorified.
As Genesis 25 told us, Edom was the other name of Esau, Jacob’s brother, and they were in contention from the womb and forward. Genesis 28 also tells us that Esau married the daughter of Ishmael, his uncle through Hagar. This shows a two-fold animosity toward the people of Israel, descendants of the two brothers who did not receive the Abrahamic promises.
Edom lived in the area southeast of the Dead Sea, and they were later called in Greek the Idumeans (we can see the similar sounds to catch the same name) with an area that then extended west toward the Mediterranean Sea. We learn from Josephus’ Antiquities, primarily in Book 14, chapters 7-8, that Herod the Great has Greek, Jewish, and Edomite heritage.
Maccabees Israel – ESV mapsRoman Palestine – ESV maps
Herod played up his Jewishness by his ordering construction of great buildings, most especially expanding the Temple to the biggest yet! He also played favorites with Roman Empire, showing his allegiances lied outside of worship to God.
What about Christmas?
Well, he continued the historical trend of sibling rivalry. As we see in Matthew 2, he was scared of someone becoming king over him, so he connived and made a decree to kill all of the Jewish boys in and around Bethlehem.
An Edomite was ruling over Judah and attempting to keep Jews under his control, just like Esau did centuries earlier with Jacob, and just like Esau’s descendants for centuries in between.
And this king is trying to kill the True King by slaughtering all the local boys, just like the king of Egypt 1,400 years earlier.
And we see the first fulfillment of Obadiah’s prophecy in Jesus and His family being rescued.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.” So he got up, took the child and his mother during the night, and escaped to Egypt. He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son. Then Herod, when he realized that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the boys in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men. Then what was spoken through Jeremiah the prophet was fulfilled: A voice was heard in Ramah, weeping, and great mourning, Rachel weeping for her children; and she refused to be consoled, because they are no more.
Matthew 2:13-18, CSB
And we see further fulfillment of v. 10,
You will be covered with shame and destroyed forever because of violence done to your brother Jacob.
Obadiah 10, CSB
You see, in another 40 or so years, his grandson Agrippa kills James the brother of John and tried to imprison Peter (Acts 12:1-19). After Peter is released by an angel, Agrippa leaves Jerusalem for Caesarea, and here he accepts worship from the people.
On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.
Acts 12:21-23, CSB
We see Herod’s house, leadership of Edom, being wiped out, just as promised.
The very next verse shows the Christmas promise, as well:
But the word of God increased and multiplied.
Acts 12:24, CSB
So, Obadiah can be considered a Christmas prophecy. You heard it here first (and from SlimJim, I guess.)
More importantly, we see how all of Scripture is connected.
We see that God is sovereign over history.
We see that God knew what was going to happen from eternity past.
We see that God keeps His promises of restoration as well as wrath.
So, we can trust Him and celebrate His redemptive work through the Son who dwelt among men, our Emmanuel, who now dwells in all believers by the Holy Spirit to the glory of the Father.
A voice cries: “In the wilderness prepare the way of the Lord; make straight in the desert a highway for our God.“
Isaiah 40:3, ESV
God has given us peace through Christ by revealing His love through the cross, and it was proof of the prophecies from hundreds of years earlier, even of John the Baptist, showing God’s faithfulness. Our peace comes in knowing His sovereignty and omniscience.
The second week of Advent is traditionally seen as being a time for looking at peace. This year, I am using some of the readings from the Revised Common Lectionary.
Let’s get into
Week Two of Advent
Blessed is the Lord, the God of Israel, because he has visited and provided redemption for his people. He has raised up a horn of salvation for us in the house of his servant David, just as he spoke by the mouth of his holy prophets in ancient times; salvation from our enemies and from the hand of those who hate us. He has dealt mercifully with our ancestors and remembered his holy covenant— the oath that he swore to our father Abraham, to grant that we, having been rescued from the hand of our enemies, would serve him without fear in holiness and righteousness in his presence all our days. And you, child, will be called a prophet of the Most High, for you will go before the Lord to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins. Because of our God’s merciful compassion, the dawn from on high will visit us to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace.
Luke 1:68-79, CSB
Last time we saw how God is our hope, that we can put our faith in Christ our Priestly King.
This week, we look at the peace that Christ offers, but first we look at the faithfulness of God. He promised this peace would come starting with Abraham and through to David. It took a thousand years from David to get to the final prophet of the Old Covenant which came through Moses. John the Baptist, son of Zechariah and Elizabeth, was the prophet who ushered in the ministry of the Son of David, the Priestly King who would bring peace.
However, look at what the prophet Malachi said:
“See, I am going to send my messenger, and he will clear the way before me. Then the Lord you seek will suddenly come to his temple, the Messenger of the covenant you delight in—see, he is coming,” says the Lord of Armies. But who can endure the day of his coming? And who will be able to stand when he appears? For he will be like a refiner’s fire and like launderer’s bleach. He will be like a refiner and purifier of silver; he will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the Lord in righteousness. And the offerings of Judah and Jerusalem will please the Lord as in days of old and years gone by.
Malachi 3:1-4, CSB
The coming of this Prince of Peace would be a time of refinement and cleansing. While it is a time of hope, peace comes when His people have been purified. This again looks to the future, when our Priestly King Jesus comes for the second time. Now, we are being made clean by His blood, but at His second coming will be the time that the rest of Creation is purified and renewed.
True peace is knowing the Christ. He has called His Church to spread the message of peace, and as 2 Corinthians 5 tells us, we are His ambassadors until He returns. May we warn the world of the coming judgment that they may have peace with God both now and forever.
Prayer:
Lord, prepare our hearts with the peace of the Holy Spirit, and guide us to those who will believe in the peace you offer. Make us your weapons of peace against the violence of sin and oppression, redeeming the world through us until Your return.
O Lord, You are my God; I will exalt You, I will give thanks to Your name; For You have worked wonders, Plans formed long ago, with perfect faithfulness.
Isaiah 25:1, NASB1995
Christ came to be our example and Savior, and it was no accident. It was planned in eternity, prophesied for centuries, and fulfilled on the cross. Believe in Jesus and seek to emulate Him.
“Of Him all the prophets bear witness that through His name everyone who believes in Him receives forgiveness of sins.”
Acts 10:43, NASB1995
Christ was more than an example for us in sacrificial love, He was the fulfillment of the Mosaic Law and many prophecies that we might believe God came to us to save us.
But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.
Matthew 2:22-23, ESV
At Advent, we look back at why Jesus had to come, that He came, and then that He will come again.
Jesus came to live amongst us, bringing danger to His earthly family.
Though one danger may pass, it does not mean all danger is gone.
We still see that God protects His own.
The one who tried to kill fellow image-bearers in an attempt to destroy God had died, but his just as twisted son took his place.
God once again sent a dream to Joseph to protect this family. Jesus, Mary, and Joseph were still not completely safe, but in this moment we can see that God keeps His promises.
God was not surprised by any of the events surrounding the birth and early childhood of Jesus. In fact, He had it prophesied centuries earlier.
There were still those who would hurt the young Jesus and God’s faithful servants.
Yet, God came to us, showing His omniscience and omnipotence, that He knew it would all happen but that He would stop our enslavement to sin and rebellion.
This world may not be safe, and we also know that this world is not our home, but we can rely on the promises and prophecies of God.
Again, Christ has shown us how to live and trust and love in the midst of danger.
May we seek the Lord who has saved us from sin and shown us His power over time, death, and evil.
The people did not turn to him who struck them, nor inquire of the Lord of hosts.
Isaiah 9:13, ESV
At Advent, we look back at why Jesus had to come, that He came, and then that He will come again.
We do horrible things to each other and against God.
We don’t like to believe that God punishes people, either. However, the Old Testament shows how often Israel disobeyed God, and God allowed and even sent disasters and armies to correct them and draw them back to Himself.
But we like to think we know better, so we refuse to go to Him or even blame Him for everything wrong in this life.
How could He allow such bad things to happen? How could a good God let evil happen to good people?
But He has told us that none of us are truly good, that we don’t seek our Maker.
He sends and allows because He has given us the choice to ignore, hate, and refuse Him.
Yet God came to us, willingly taking our hatred and accusations and refusals to the cross, giving us in return grace and forgiveness and acceptance.
Yes, God sends things that hurt but it to draw us in, and He also sends Himself to hold us.
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
Isaiah 53:5, ESV
We deserved punishment and death for our rebellion against God, but Jesus took our penalty, as prophesied 700 years earlier.
Do we truly love the Lord our God with all our hearts, souls, minds, and strengths? Maybe I can help with the mind part, at least! This is Daniel M. Klem, apparent poet, reluctant yet passionate Disciple (Peter?), and foolish man attempting to understand theology!