A voice says, “Cry!” And I said, “What shall I cry?” All flesh is grass, and all its beauty is like the flower of the field. The grass withers, the flower fades when the breath of the Lord blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.
Isaiah 40:6-8, ESV
At Advent, we look back at why Jesus had to come, that He came, and then that He will come again.
Our sins have stacked up to heaven, deeper and more vile than we could know.
Sin is the act of willfully separating from God, putting something between God and ourselves, weakening ourselves from the inside out as we cut ourselves off from the source of life.
And God will let us have what we want. (Romans 1:20-32)
Therefore, we internally die continually, and the only hope is a long life to stave off the eternal death and suffering.
All because we choose our sin over God and His Word.
Yet, God came to us, breathing out His Word and His Spirit to give us new life through His death and resurrection.
We therefore prepare ourselves by investigating His eternal Word through reading the Scriptures and trusting in the Son.
We may still suffer in this world, but we have the hope of eternal life in New bodies with our Lord forever.
May we seek the Lord who gives us life, preparing ourselves by seeking His Word.
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
2 Peter 3:9, ESV
We only have this one life to choose Christ. God wants a populated eternity, not empty. He gives us this one time to turn to Him, so be grateful He has waited for you.
“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord , that he may have compassion on him, and to our God, for he will abundantly pardon.”
Isaiah 55:6-7, ESV
Today is the day of salvation. Once this life is over, there are no more chances to seek and call on the Lord.
Choose today to know God and be pardoned of all sins!
And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”
Joshua 24:15, ESV
We have a choice, every moment of every day, to serve God or reject Him.
How do you choose? Trust God’s Word and the counsel from His Church.
This author feels that pro-lifers (or, as he calls them, anti-abortion) reveal they are not really pro-life, or perhaps they are inconsistent in their beliefs. And, after years of asking this question, not a single pro-lifer has truthfully and adequately answered this question.
My first thought is, “Who has he been asking?” Because I find this relatively easy to answer. And I know I am far from alone.
However, here is his question:
For some unimportant reason, you are in a fertility clinic, when the building catches fire. As you are about to run out, you hear screaming.
You run back in and find the room where the screaming is emanating. When you open the door you see a 5-year-old child on one side, fire in the middle, and a container holding 1000 viable embryos. (Just assume the container is able to preserve the embryos indefinitely.) You know you only can save one.
Which do you choose?
His argument is that if you choose the child, you prove you are not really pro-life, because you allow all of those embryos – potential humans – to die. If you choose the embryos, you are a monster for letting a child burn.
My initial response is this: Thanks for admitting those embryos are alive!
In connection with this, he and others assert that scientists and politicians can not agree when life begins.
However, all embryologists and many biologists agree that life begins at conception.
There is DNA for a distinct human life.
Check any biology textbook: a cell is a living thing, so they are alive.
The debate then becomes, “But does it have a soul?”
I would argue, yes! Based on:
Psalm 139:13-16 — We were formed in the womb and are fearfully and wonderfully made;
Jeremiah 1:5 — This prophet was chosen before he was even conceived, demonstrating his soul already existed at fertilization. This can be applied to all humans.
As to my answer:
I would save the 5-year-old child.
Does this prove I am not pro-life?
Not at all. In fact, I mourn the loss of those embryos, and I trust God to take care of those lost embryos in His way. But as Christians we also are called to ease suffering.
This child was screaming. Further, being a fertility clinic, this child probably has parents who were there, so I am also helping those parents not to lose a child they already have.
If we change the scenario, maybe my response would be different.
What if I was on a space station above earth or on ship to a new human colony, and the future of the human race depended on those 1000 embryos. I would probably save the embryos.
But this shows the major issue with this question: It is avoiding the point, and it does not show whether a person is truly pro-life.
It is one of those impossible situations in which any choice is not ideal.
If I were on a bus about to go over the edge of a bridge, I would save the first person closest to me. I would not look over the other 36 people on the bus and try to decide who to choose, I would just grab who was closest. I am not responsible for those others, especially if I only have time to save one. No one would question my convictions (except perhaps loved ones of the others on the bus, but most would understand).
Likewise, being in such a situation as this question suggests does not demonstrate that someone is not truly pro-life. It is the complex question fallacy, begging the question. It is basically asking, “Why do you want to let innocents die?” without properly considering other options that are clearly available.
Do we truly love the Lord our God with all our hearts, souls, minds, and strengths? Maybe I can help with the mind part, at least! This is Daniel M. Klem, apparent poet, reluctant yet passionate Disciple (Peter?), and foolish man attempting to understand theology!