Archive for April, 2020

VerseD: Psalm 24:1-2

The earth is the Lord ‘s and the fullness thereof, the world and those who dwell therein, for he has founded it upon the seas and established it upon the rivers.
Psalm 24:1‭-‬2, ESV

God created everything, even our home of Earth. He provides all we need, yet we must remember that we are His.
God needs nothing, but we need Him.

Review – A Matter of Days – Chapter 17

This takes a few minutes to read through!
Most of these objections (currently valid or not) would need more than a few sentences to refute. I have read full articles from ICR, AiG, Creation.com, and others with myriad sources from both sides (and more) explaining both the difficulties and strengths of most of the YEC points versus OEC points. The flippancy, hypocrisy, and intellectual dishonesty of many on the Old Earth side is what helped push me away from an Old Earth view.
That is not to say there are not some on the YEC side who act similarly (especially in the Flat Earth group, which is quite frankly silly), because there are some. However, I have found YEC scientists to be more forthcoming and honest about research. And that is not to say that that is a strong argument for the validity of the claims. There merely tends to be more consistency in YEC arguments from the evidence.

Daniel

ApoloJedi's avatarApoloJedi

time lapse photography of waterfalls during sunset Photo by Pixabay on Pexels.com

The Scientific Case for a Young Cosmos

In this chapter, Dr. Ross lays out 12 well known arguments from biblical creationists that are used and that were used in the past to refute old earthism. He then gives a reply to all twelve in an attempt to preserve old earthism. In the first sixteen chapters (and the introduction), I have shown that he has failed to build a congruent case for old earthism from both scripture and science. Let’s see how he does responding to these dozen claims for a young cosmos

Exhibit A: The continents erode too quickly for Earth to be old

Essentially the case for a young earth is measuring the erosion rate of the continents, and this extrapolation gives a time limiting factor of only 16 million years.

Reply: This challenge focuses on one side of the equation only. It…

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Video Lesson: When Someone Disagrees . . .

We live in an outrage culture. People seem unable to agree or disagree … well.

What does the Bible say?

  1. Avoid i                     arguments
    1. 1 Thessalonians 5:21 – T                               everything.
      1. Compare what people are saying with the B         and t .
      2. Get at least some of the f                        .
  2. Remember the other person is made in G                 i
    1. Romans 12:9-18 – L the other person
      1. Give the other person h                  
      2. Be z for truth,
        but remain c

So, stay calm, remember they are a fellow image-bearers of God, and do not automatically assume you are right but rely on God’s Word and Spirit!

VerseD: Romans 8:1

There is therefore now no condemnation for those who are in Christ Jesus.
Romans 8:1, ESV

We will continue to sin until we leave this life, but Christ’s atoning sacrifice cleanses us of all sin – past, present, and future – when we put our faith in His sacrificial work.

VerseD: 1 Corinthians 13:6

it does not rejoice at wrongdoing, but rejoices with the truth.
1 Corinthians 13:6, ESV

True love celebrates and enjoys whatever is good, laments sin and evil, and gives God glory and praise always.

VerseD: 1 Peter 1:3

Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead
1 Peter 1:3, ESV

Our only hope is found in that the Father sent His Son to be the sacrifice for our sins, and the Holy Spirit guides us to this truth.

The Church during the days of Corona Virus: Pray for those who are unemployed

SLIMJIM's avatarThe Domain for Truth

Our “This Sunday” series will be another a Corona Virus edition.  For this Sunday here’s what you can do: Pray for those who are unemployed.

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Unforgivable

Many often wonder about the passage in Matthew 12 about Jesus’ statement of the unforgivable sin.

22 Then a demon-oppressed man who was blind and mute was brought to him, and he healed him, so that the man spoke and saw. 23 And all the people were amazed, and said, “Can this be the Son of David?” 24 But when the Pharisees heard it, they said, “It is only by Beelzebul, the prince of demons, that this man casts out demons.” 25 Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand. 26 And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges. 28 But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. 29 Or how can someone enter a strong man’s house and plunder his goods, unless he first binds the strong man? Then indeed he may plunder his house. 30 Whoever is not with me is against me, and whoever does not gather with me scatters. 31 Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven. 32 And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. (ESV)

Ancient Rabbis taught that a mute spirit could not be cast out, because in order to cast out a demon, one must ask its name, and by it’s very nature, a mute spirit can’t speak. Because of this, such a miracle would only be able to be done by the Messiah. So in Matthew, 12:22-23, Jesus performs what he knew would be a clear proclamation to the Jews that he was the Messiah. The response of the people shows us that they knew it was a messianic miracle when they say “Can this be the Son of David?” That’s when the Pharisees say “It is only by Beelzebul, the prince of demons, that he casts out demons.” The Pharisees should have clearly seen that it was a miracle that only the Messiah could perform, yet because of their hard hearts, they blasphemed against the Holy Spirit.

It’s important to keep in mind that even though Jesus is God, when he came to earth and performed miracles he only did them through the power of the Holy Spirit (Luke 4:14 et al). That is, Jesus intentionally did not use his own power, but relied on the third member of the Trinity as an example for us to Follow. Since the Holy Spirit was the one performing the miracles (through Jesus, and later Peter and others), to deny that kind of evidence of Divine power meant that one must already be too hard-hearted and blind. In this sense, the person can’t be forgiven because the hard state of his heart means he will never repent. If one can deny the power of God when faced with it directly, there is nothing else that will change his mind. Inasmuch as the Holy Spirit works His miracles today, whether through believers or directly, people’s hearts can still be so hard as to deny Him. Therefore, it is “truly unforgivable” (because they won’t repent) and can still be committed today.

There is at least an indirect correlation in this passage to the third commandment. In Hebrew, “don’t take the name of the Lord in vain…” is at least a three-fold point:

  1. Don’t use His name as a curse word or to express disgust.
  2. Don’t waste the breath He gave you: Rabbis have surmised that in order to pronounce the divine name (Yahweh) properly, it required a breath in followed by a breath out. This is probably because when God created mankind, He “breathed into him and he became a living being.” That is, God gave him his very breath. Therefore, this second point is, “don’t take the very breath that God gave you in vain.” Don’t waste your life, don’t take your own life.
  3. Don’t carry the name of the Lord (Follower of Yahweh/Christian), and then do something to bring that name shame or ill-repute. “You shall not bear (carry) the name of the Lord in vain.”

The third one is the one that relates best to the passage about blasphemy against the Holy Spirit. What’s interesting is that the Pharisees were accusing Jesus of the exact opposite of this commandment. They were accusing Jesus of doing something GOOD in the name of Beelzebul. This points out the difference between “blasphemy” (claiming to be God), of which Jesus was accused, and “blasphemy against” (claiming God’s power to be of Satan) of which the Pharisees were guilty.

Hopefully this explanation brings clarity and peace to your hearts!

About Jesse Walker

VerseD: Isaiah 53:6

All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.
Isaiah 53:6, ESV

None of us is guiltless against God.
Yet He placed all our guilt on Jesus and gave us the gift of grace.

Message series: Malachi 1:1-5

It is about time for a short message series.

Over the next couple of months, I will upload short messages based on the book of Malachi. It will probably be eight total and based on the section divisions in the English Standard Version of the Bible.

No special titles. Just taking a quick look at what was said.

So read along with me, and let us study what Malachi said to his people about 2,400 years ago.

Malachi 1:1-5

A prophecy: The word of the Lord to Israel through Malachi.

“I have loved you,” says the Lord.

“But you ask, ‘How have you loved us?’

“Was not Esau Jacob’s brother?” declares the Lord. “Yet I have loved Jacob, but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals.”

Edom may say, “Though we have been crushed, we will rebuild the ruins.”

But this is what the Lord Almighty says: “They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord. You will see it with your own eyes and say, ‘Great is the Lord—even beyond the borders of Israel!’

Malachi literally means “my messenger”, so he is God’s messenger, as all the Prophets were.

There is nothing new being said today from over two thousand years ago. People are still asking about the existence a good, loving God. People are still claiming God would never cause a calamity or leave people to suffer, especially for eternity.

But why should God help people who want nothing to do with Him?

Why would God force people into heaven if they want nothing to do with Him?

We must remember that the difference between God’s love and hate for us is that His love is given to those who take it, and those who hate Him remain under His wrath.

It is our own fault if we do not receive God’s love.