VerseD: Luke 19:38
Blessed is the King who comes in the name of the Lord. Peace in heaven and glory in the highest heaven!
Luke 19:38, CSB
God has come to us, bringing peace with us and hope for His eternal Kingdom.
a simple man of God
Hopefully making theology simpler to understand! (2 Corinthians 1:12)
Posts Tagged ‘ King ’
The Humble Entry
Happy Palm Sunday!
Let’s talk about the Triumphal Entry of Jesus into Jerusalem.
The disciples went and did just as Jesus directed them. They brought the donkey and the colt; then they laid their clothes on them, and he sat on them. A very large crowd spread their clothes on the road; others were cutting branches from the trees and spreading them on the road. Then the crowds who went ahead of him and those who followed shouted: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in an uproar, saying, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
Matthew 21:6-11, CSB
We call it the Triumphal Entry, but consider the facts:
- Kings traditionally come riding in on horses
- City leaders come to greet the king
- The road is typically prepared before the king arrives or at least before he rides in.
- The people do not call Jesus the king (but they were probably wishing so!)
Now, let’s deal with these, in reverse order:
- We know Jesus is the King of kings, but He did not come as the conquering king in His first coming. He frequently flipped expectations around, making people not understand His mission.
- He came as the Prophet promised by Moses (Deuteronomy 18:15-22) and the Priest who could take away our sin (Hebrews 10:1-22)
- The crowds gave a modified leveling of the road, with their cloaks and palm branches.
- They expect Him to bring peace, shouting “Hosanna!”
- Hosanna now is an exclamation of praise, but they were pleading for salvation. “Please, save us!”
- He came to offer a different salvation, but keep in mind many of these people join the crowd later, screaming, “Crucify him!”
- The city leaders and visitors questioned who this is.
- He is declared a Prophet, but, again, many of these are people who later cry, “Crucify!”
- Jesus will ride in on a horse when He returns, but instead of merely salvation (the already saved will be with Him!), He will come in judgment. (Revelation 19:11-16)
Jesus triumphal entry was really a humble entry, as the humble servant who came to take away our sins. He did many authoritative things, but that will be discussed later!
It is true that He deserved the praise.
Let us ensure we worship rightly, seeking to know our Savior and Lord rightly, not with our assumptions and unbiblical (or barely biblical) understandings of who Jesus is. It becomes too easy to turn on each other, which is turning on our Lord. (Acts 9:4-5; Matthew 25:31-46)
Be ready to correct, but be gentle and compassionate. We all have worries and fears we work through, just like Jews under Roman occupation desiring salvation from the emperor and corrupt leaders. Be patient with each other, knowing we are all struggling through trying to seek our God, and we all fail and fall short at times.
But know our Lord has come and calls us to peace with each other (Romans 12; 2 Corinthians 5) until His true Triumphal Entry at the end of this age.
Sermon: A World Upside Down – Acts 17:1-9
I preached again!
I was honored to once again be with the brethren in Paulden Christian Fellowship.
As usual, these are my rough notes, so not necessarily everything I said while preaching.
A World Upside Down: Reception, Resistance, Recompense – Acts 17:1-9
Ever been told news that changed everything? (Birth, Death, Dying, New Job, Lost Job, Prison, Debt [Forgiveness])
[Read passage]
v. 6c – “These men who have turned the whole world upside down” – More true than they realized. The gospel is a world- and life-changing message.
The true Roman Road was the Egnatian Way that went from Byzantium (Constantinople/Istanbul) to the west coast of Greece, about 1000 miles, to head toward Rome. Each of the cities listed are about a day’s journey by foot from each other, so that from Philippi to Thessalonica it’s about 100 miles.
Paul’s custom was to go to the synagogues in a city, and he spent three weeks showing/proving the truth of Jesus’ death and resurrection from the Hebrew Scriptures (OT: ex: Psalm 22, Isaiah 53, Zechariah 12-13).
The death and resurrection of Jesus is actually one of the most provable events in ancient history.
Three R’s: Reception, Resistance, and Recompense
Reception: v. 4: Some Jews, many devout Greeks, and a few leading women all believed.
Some Jews: We see that Jason is one who believed àRomans 16:21 calls Lucius (Acts 13:1), Jason (here), and Sosipater from Berea his “kinsmen” as an indicator that these are Jews. Jason may also have been one of the wealthier people as he housed them and had money to pay bail from prison.
Resistance: v. 5: Non-believing Jews get some wicked men of the rabble àthe lay-abouts and lazy men, prone to violence and crime, from the marketplace.
Continuing the trend begun in ancient times: the Israelites choosing the follow their idolatrous neighbors rather than what God has said. Choosing to try to kill the messengers rather than deal with their sin, like they did with the prophets.
Continuing the trend at Jesus’ arrest and crucifixion: “We have no king but Caesar!” “It is better to injure and kill these people!”
Continuing the trend seen in Acts: They’re messing up what we have, so let’s riot and get violent!
Recompense: (Payment) vv. 6-9: The people wanted retribution, but the authorities were paid the usual bail by Jason and the others. The people did not get the blood they hoped for, but it was still costly for the disciples.
Application:
Reception: What have you done with the gospel message? Do you believe, or are you resistant?
Resistance: We must realize that this fallen world will be resistant to the message, often getting violent.
Jewish Leadership (w/Jesus, Acts 4-9 … and the rest of Acts)
Roman government
Celsus (writing about 175)
Persecution around the world today. (2024: About 7,700 churches attacked; >200k displaced; >380M living under persecution)
Recompense: No, this is not where I call for giving to the church, though that is good for believers to do.
The world will want our blood, for violence to happen to us, to lie about us or misuse the truth (like with Jesus and the early Christians.)
Ironically, Paul’s letters to the Thessalonians deal with Christians who act more like the rabble seen in Acts 17, and he reminds those fearful for those who have died that we have hope in the Second Coming of Christ. God’s remuneration will come for all, with all of the verses that remind us of His vengeance and justice.
[2 Thessalonians 1:5-12]
Revelation 20-22 further reminds us that only those whose names are in the Lamb’s Book of Life will enter eternal life, while the rest receive their just punishment in the Lake of Fire.
We have hope, which helps face the troubles of this world, even with news that changes everything. (Birth, Death, Dying, New Job, Lost Job, Prison, Debt [Forgiveness])
The Good News of Jesus Christ should change everything about our lives. (Family, Friends, Work/Job/Business, seeing politics/government, community/global issues)
Change how we see truth.
Change how we see religion. Change how we think about God.
An Unexpected Christmas Prophecy
During a recent daily reading plan, I read a passage that made me stop and make an unexpected connection between the Old Testament and the Birth Story of Jesus. Amazingly, an online friend of mine, SlimJim over at Veritas Domain (Domain for Truth), made the same connection. Thankfully for me, he did a lot of the hard work of study, so go read his take on this.
As for my take, here is …
Obadiah’s Connection to Christmas
I suggest reading all 21 verses of Obadiah before continuing.
It should be pointed out that there are no direct references to Obadiah anywhere in the New Testament.
The book of Obadiah is the prophecy that because of Edom’s treachery toward Israel, specifically not only not helping Israel and Judah but even aiding other people – most importantly Babylon – in attacking God’s people, Edom now faces impending destruction, and that Israel will be restored and glorified.
As Genesis 25 told us, Edom was the other name of Esau, Jacob’s brother, and they were in contention from the womb and forward. Genesis 28 also tells us that Esau married the daughter of Ishmael, his uncle through Hagar. This shows a two-fold animosity toward the people of Israel, descendants of the two brothers who did not receive the Abrahamic promises.
Edom lived in the area southeast of the Dead Sea, and they were later called in Greek the Idumeans (we can see the similar sounds to catch the same name) with an area that then extended west toward the Mediterranean Sea. We learn from Josephus’ Antiquities, primarily in Book 14, chapters 7-8, that Herod the Great has Greek, Jewish, and Edomite heritage.
Herod played up his Jewishness by his ordering construction of great buildings, most especially expanding the Temple to the biggest yet! He also played favorites with Roman Empire, showing his allegiances lied outside of worship to God.
What about Christmas?
Well, he continued the historical trend of sibling rivalry. As we see in Matthew 2, he was scared of someone becoming king over him, so he connived and made a decree to kill all of the Jewish boys in and around Bethlehem.
An Edomite was ruling over Judah and attempting to keep Jews under his control, just like Esau did centuries earlier with Jacob, and just like Esau’s descendants for centuries in between.
And this king is trying to kill the True King by slaughtering all the local boys, just like the king of Egypt 1,400 years earlier.
And we see the first fulfillment of Obadiah’s prophecy in Jesus and His family being rescued.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.” So he got up, took the child and his mother during the night, and escaped to Egypt. He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son.
Matthew 2:13-18, CSB
Then Herod, when he realized that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the boys in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men. Then what was spoken through Jeremiah the prophet was fulfilled:
A voice was heard in Ramah,
weeping, and great mourning,
Rachel weeping for her children;
and she refused to be consoled,
because they are no more.
And we see further fulfillment of v. 10,
You will be covered with shame
Obadiah 10, CSB
and destroyed forever
because of violence done to your brother Jacob.
You see, in another 40 or so years, his grandson Agrippa kills James the brother of John and tried to imprison Peter (Acts 12:1-19). After Peter is released by an angel, Agrippa leaves Jerusalem for Caesarea, and here he accepts worship from the people.
On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.
Acts 12:21-23, CSB
We see Herod’s house, leadership of Edom, being wiped out, just as promised.
The very next verse shows the Christmas promise, as well:
But the word of God increased and multiplied.
Acts 12:24, CSB
So, Obadiah can be considered a Christmas prophecy. You heard it here first (and from SlimJim, I guess.)
More importantly, we see how all of Scripture is connected.
We see that God is sovereign over history.
We see that God knew what was going to happen from eternity past.
We see that God keeps His promises of restoration as well as wrath.
So, we can trust Him and celebrate His redemptive work through the Son who dwelt among men, our Emmanuel, who now dwells in all believers by the Holy Spirit to the glory of the Father.
Let us proclaim His glory to the world!
Preparing Our Hearts: Fourth Week of Advent 2024
I enjoy the Christmas season. I enjoy celebrating Advent.
The first week of Advent can be found here.
The second week of Advent can be found here.
The third week of Advent can be found here.
The fourth week of Advent is traditionally seen as being a time for looking at love. This year, I am using some of the readings from the Revised Common Lectionary.
Let’s get into (a slightly longer devotional for)
Week Four of Advent
Bethlehem Ephrathah,
Micah 5:2-5a, CSB
you are small among the clans of Judah;
one will come from you
to be ruler over Israel for me.
His origin is from antiquity,
from ancient times.
Therefore, Israel will be abandoned until the time
when she who is in labor has given birth;
then the rest of the ruler’s brothers will return
to the people of Israel.
He will stand and shepherd them
in the strength of the Lord,
in the majestic name of the Lord his God.
They will live securely,
for then his greatness will extend
to the ends of the earth.
He will be their peace.
God revealed that The Messiah would be born in the town of Bethlehem after a period of silence from God. But this Messiah would be the King of Israel and His fame and rule would go around the world, bringing peace and hope. We can see the love of God in this King being a loving shepherd, and there is evidence of this being God Himself based on His being born yet also “from antiquity.”
Listen, Shepherd of Israel,
Psalm 80:1-7, CSB
who leads Joseph like a flock;
you who sit enthroned between the cherubim,
shine on Ephraim,
Benjamin, and Manasseh.
Rally your power and come to save us.
Restore us, God;
make your face shine on us,
so that we may be saved.
Lord God of Armies,
how long will you be angry
with your people’s prayers?
You fed them the bread of tears
and gave them a full measure[a]
of tears to drink.
You put us at odds with our neighbors;
our enemies mock us.
Restore us, God of Armies;
make your face shine on us, so that we may be saved.
The writer of Psalm 80 shows us that this King is God, the God of angel armies who sits above the cherubim. He will restore His people through forgiveness and salvation as their loving shepherd.
Therefore, as he was coming into the world, he said:
Hebrews 10:5-10, CSB
You did not desire sacrifice and offering,
but you prepared a body for me.
You did not delight
in whole burnt offerings and sin offerings.
Then I said, “See—
it is written about me
in the scroll—
I have come to do your will, God.”
After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), he then says, See, I have come to do your will.[b] He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
The writer of Hebrews then quotes Psalm 40 to show that this Shepherd King is also a Priest who does God’s will to make a new covenant of salvation from sin. God Himself is our Shepherd King and High Priest who became a human to save us from our sin.
“Blessed is she who has believed that the Lord would fulfill what he has spoken to her!”
Luke 1:45, CSB
Mary believed that God had chosen her to bring this Priestly Shepherd King into the world.
Now, we are called to believe that God came to us through her, that Jesus came to save us from our sin, and that He loves us enough to have taken our shame upon Himself.
“If you love me, you will keep my commands.”
John 14:15, CSB
We are now called to love the world in the same way. If we love our God, we will lay down our very lives to proclaim His love to a lost and hurting world, giving them the hope of eternity in the joy and peace of Christ.
Prayer
Lord, we thank You for the love that saves us. By the power of the Holy Spirit, please guide us in Your love to share the hope of Christ, to live in the peace of Christ, and to discover the joy we have in Christ. Thank You for loving us. Thank You for coming for us. Thank You for promising to come for us again. Thank You, Jesus, our Immanuel.
VerseD: Jeremiah 23:5
“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.”
Jeremiah 23:5, ESV
We find joy in Christ, the promised wise King from David who saves us from sin and reigns forever in righteousness.
VerseD: Psalm 105:7
He is the Lord our God;
Psalm 105:7, CSB
his judgments govern the whole earth.
God is worthy of all praise, for He is our wise Creator and sovereign King of all things. Trust in the Lord of all Creation, praising His name.
VerseD: Psalm 103:19
The Lord has established his throne in the heavens, and his kingdom rules over all.
Psalm 103:19, ESV
God is in control. He is beyond time and space yet holds it all together in His might. Give Him all glory.
VerseD: James 1:12
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
James 1:12, ESV
When we realize that in Christ our identity is a loved child of the Most High King, we can endure and overcome anything in this life for His sake and by His power.
VerseD: Isaiah 9:6
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Isaiah 9:6, ESV
The promise is not that God would make a visit to us. God has come, and He is reigning over Earth from Heaven through His Holy Spirit-filled Church.
Let us spread the Kingdom of our God who is with us.
a simple man of God
Do we truly love the Lord our God with all our hearts, souls, minds, and strengths? Maybe I can help with the mind part, at least! This is Daniel M. Klem, apparent poet, reluctant yet passionate Disciple (Peter?), and foolish man attempting to understand theology!
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