Posts Tagged ‘ Church ’

VerseD: Matthew 18:20

“For where two or three are gathered in my name, there am I among them.”

Matthew 18:20, ESV

We call out sin. We repent. We glorify God.

Together.

In Christ.

Sermon: Going Forward – John 21:15-22

I preached again!

It is an end-of-the-year message, that deals with Christmas, our past, our present, and moving toward the future.

As usual, here are my notes. Remember that I do not necessarily stick strictly to the notes.

Going Forward

John 21:15-22

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”

A Christmas Carol

One of my favorite stories of all time (after the Bible) is “A Christmas Carol” by Charles Dickens.Every year we watch through many iterations, and I make sure to re-read the short story.

It is the story of Ebenezer Scrooge, a miserly old man whose business partner has been dead for years, his estranged nephew still tries to invite him over for Christmas, but Christmas and everything about it is “humbug.”

Is it strange that I like a story about a man who talks with charity collectors about the poor going to work in workhouses or in prison? That when prompted with “many would rather die,” ol’ Scrooge replies, “they had better do it, and decrease the surplus population.”

Why do I love this story so?

Because, Scrooge is visited by three spirits – the ghosts of Christmas Past, Christmas Present, and Christmas Yet-To-Come – who remind him of his more jolly past, how he has affected people in his present, and the future he faces if he does not change. And they do it all in a single night, before the morning of Christmas.At the end, he pleads with the final spirit: “I will honor Christmas in my heart, and try to keep it all the year!”And what about after that? “And it was always said of him, that he knew how to keep Christmas well.”

But Christmas has passed for us. What is Christmas about?

Jesus!

We know that Jesus came into the world, and we celebrate His first coming at Christmas time.

And how much like Scrooge can we be? How much do we focus on our wants and needs in this life without looking after those around us? Hating others and wanting what they have rather than wanting the best for them?

Where else do we see such pettiness?

Peter

In our passage, we see a man talking with His Lord who is no mere spirit or ghost. This is Jesus who barely a month earlier was crucified for our sins, yet He is alive!

And what does Jesus have to say to Peter?

  • Do you love me?
  • Do you love me?
  • Do you love me?

Why does Jesus ask Peter this three times?

We remember before the crucifixion that it was Peter who denied His Lord three times:

  • I am not His disciple.
  • I don’t know the Man!
  • I don’t know what you’re talking about!

Here is a man who was more concerned for his own well being than actively looking after his friend.

So, since Peter denied Him three times, Jesus asks three times to reinstate him, “Do you love me?”

What is love?

But notice that Peter is hurt by the third asking. Why?

First, Jesus asks, “Simon” – not Peter, for he lost that right by denying the truth he proclaimed earlier – “Simon, son of John, do you agape me …” Does Simon love Jesus enough to sacrifice everything for Him?

Remember that this is the Simon who said in John 13:37 “I will lay down my life for you.” Or in Mark 14:29 “Even though they all fall away, I will not.” Both instances we read of Jesus telling him he would deny him and fall away.

And he did. But Jesus’ question finishes, “Do you agape me more than these?”

Is Jesus asking “Do you love me more than your possessions?” Possibly, but I don’t think so.

Is Jesus asking “Do you love me more than you love these other people?” More probable, but I think it goes deeper.

“Do you love me more than these others love me?” This is essentially the claim Simon Peter had made before.

In truth, it is a combination of all three implied meanings, but most importantly, “Do you love me more than anything and anyone so that no one can tear you out of my hand?”

“Then feed my sheep.” Give them the nourishment of the Bread of Life, the Word of God.

But a second time, “Simon, son of John, do you agape me?”

Both of these times, “Yes, Lord, you know that I love you.” He knows that Jesus can see into our hearts. Jesus stops comparing Simon to others in the second question, bringing it squarely home.

“Then tend my sheep.” Help the others grow closer to me, defend them from hunger and thirst and false teachings and fear of the world.

Yet Simon has been saying, “Yes, Lord”. He acknowledges that he loves Jesus unconditionally, but he finishes with “you know that I phileo you.” You know that I love you like a friend.

And then the third question. “Simon, son of John …” not agape, not will you sacrifice and obey, but “do you phileo me?”

Why is Simon Peter grieved? The questions go from, “do you love me so much it hurts, that you will do anything for me,” to “Simon, are you my friend?”

Imagine what it sounds like: “Are you sure you’re my friend? Do you really love me as your friend?”

And how does it play out?

“You know everything. You know I love you like a friend.”

“Then YOU follow me. Act like a grown up, because you will have times that you will be treated like a child.” And Jesus alludes to Peter’s death.

And Simon holds on just a moment longer as the child: “But what about him? Why don’t you ask that disciple the same questions? How is he gonna die?”

“I. Said. Follow. Me. Stop worrying about others. Follow me. As I feed and tend to my sheep.”

What about us?

What does it all mean for us.

Firstly, to deal with any possible rumors, yes, A Christmas Carol is one of my all-time favorite stories, even though Scrooge meets his long-dead business partner. Even though the only time we see that sort of thing in the Bible is when a wicked king (Saul) seeks a witch to talk to his dead friend (who rebukes him. It really was a Christmas-Carol-esque story.)

For the sake of the story, I am okay with some wiggle-room of what is okay. Especially if you read a recent sequel, Jacob T. Marley, that shows a “why” the dead business partner returns. And for the Spirits of Christmases, we could easily argue they are ministering spirits, a.k.a. angels.

But like Scrooge, Peter was one who turned from those he loved. Like Peter, we often do our own thing to avoid pain.

Like Scrooge, Peter had to confront his past, all of the hurts, the boasts, the selfishness, and the loss.

  • Maybe 2021 has been a hard year for you.
    Follow Jesus.
    It won’t necessarily make all the pain go away, but Jesus can lead you through and out of the pain.
    Maybe 2021 was great for you.
    Follow Jesus.
    You might lose everything you’ve gained, you might keep it all, but your focus should be on the one who gave up everything to save you.
    Maybe you made mistakes, lied about things, turned on your loved ones. Maybe you’ve denied your Savior.
    Follow Jesus. The only faithful one.

Like Scrooge, Peter had to confront his present.

  • Maybe you’re finishing 2021 holding on to your past.
    Follow Jesus.
    Maybe you’re currently struggling with something.
    Follow Jesus.
    Let Him tend to your needs. Trust others to tend to your needs as they are following Jesus. Tend to others as you follow Jesus.
    Follow Jesus, now. Don’t wait. Follow Jesus. Now.

Like Scrooge, Peter had to face the future and his death.

  • And it is scary.
    Maybe you’re afraid of what 2022 holds. Maybe the finances of this year mean next year will be tough. Maybe you wonder where this church will be meeting next month. Maybe those in power in the government have you worried for one reason or another.
    Follow Jesus.
    Don’t worry about what others are doing. Don’t worry about their walk with Jesus or lack thereof.
    Don’t ignore others or the happenings in this world, but don’t worry.
    Just follow Jesus for yourself. Trust Him. He is the God who saves, the One who holds all things together. It may not be easy in this life, but we know we can trust in the One who is guiding history and has overcome death and the grave.

Go Forward

In Christ.

What does it look like to keep Christmas in your heart all the year, and keep it well, like the renewed Ebenezer Scrooge?

It is seeking the Kingdom of God first.

We realize our need to read and memorize Scripture. We seek to live out the commands to love God and love others, as Christ lives in us by His Holy Spirit to the glory of the Father.

It is seeking the Bread of Life.We realize our need for spiritual nourishment through Bible study and encouraging each other to become more Christ-like.

Taken outside the church just before preaching!

It is bowing before Immanuel – God with us.

We realize The Father sent the Son to cleanse us and restore us, and they sent the Holy Spirit to dwell in us until Christ’s return. We acknowledge His authority and power.

And we follow.

We don’t get stuck in the same old rut or in our past mistakes and sins or in our worries and concerns or our own lusts and wants or in our own glory. We go forward toward the future glory that awaits us in Christ Jesus, “forgetting what lies behind and straining forward to what lies ahead,” pressing on “toward the goal for the prize of the upward call of God in Jesus Christ.” (Philippians 3:13-14)

The true Spirit of Christmas is the same Spirit that overshadowed a young woman to bring forth a Savior; a Savior who would die for our sins and rose again; a Savior who is one day returning to make all things new.

And He is with us always until He comes.

Like Scrooge – like Peter – we seek to spread the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control of the Spirit of Christ who indwells us. (Galatians 5:22-23)

All through the year.

So go forward. Follow Jesus.

Prayer

Our gracious heavenly Father, You who has been denied by us through our actions, our words, and our thoughts; You who have been pushed away by our own sinful desires, we praise you and worship you.

You could have left us in our misery. You could have wiped us out, like with the Flood. Instead, You became one of us.

We were stuck wallowing in our past, unable and unwilling to let go of the hurts, the glories of youth, the fame, and the fear.

We were stuck wallowing in our current pains and fears, our own glories and strengths, unwilling to help our neighbors, either because we felt we lacked the ability or because they deserve what they get or because “they should help themselves.”

We were stuck wallowing in our future, afraid of what may come or hoping for what we cannot get for ourselves or think we can get for ourselves.

You could have left us in our misery or removed far more than the surplus population.

But You came to us.

We praise you, because we could not get to You, but You made a way for us. We deserved death, but you offered us life. We have feared the world and death more than we feared You, and we confess it to you now.

Because You see our past, You change us in the present, and You give us a hope for the future, through Your Son – The Way, the Truth, and the Life.

Help us to seek You every moment of everyday. Help us to help each other seek You and grow in You everyday. Help us to become more loving and kind – more like Jesus. By the power of Your Holy Spirit.

Help us follow Jesus.

In His Name.

VerseD: 1 John 4:7

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God.

1 John 4:7, ESV

The world will know us by our love, and they will want to know the Source of Love.

Give everyone every reason to seek the God of Love.

Sermon: Mark 15:16-32 – Missing the Point

I did NOT preach again, but my friend and fellow elder Bill did preach.

It was pretty cool.

You should be able to watch below.

Mark 15:16-32, ESV

And the soldiers led him away inside the palace (that is, the governor’s headquarters), and they called together the whole battalion. And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. And they began to salute him, “Hail, King of the Jews!” And they were striking his head with a reed and spitting on him and kneeling down in homage to him. And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.

And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. And they brought him to the place called Golgotha (which means Place of a Skull). And they offered him wine mixed with myrrh, but he did not take it. And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. And it was the third hour when they crucified him. And the inscription of the charge against him read, “The King of the Jews.” And with him they crucified two robbers, one on his right and one on his left. And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself, and come down from the cross!” So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.

Sermon on the Mount study notes – Matthew 5:38-48

I have started a small group series on Jesus’ Sermon on the Mount (Matthew 5-7). I am sharing my notes in case anyone else wants to use them with their group. [Reminder that these are only notes!]

Sermon on the Mount – Part 8

Matthew 5:1-2:
Jesus wants to teach the crowds: Who are they? Jewish disciples: People who understand the
Scriptures (at least to a point). Notice from 7:28 the crowds still came along, but this teaching is for His disciples.

What does “blessed” mean?
Based on the first twelve verses, blessed means realizing our own wretchedness and need for a Savior. In other words, it is becoming/being a Christian.

What was discussed last time?

  • Making oaths – lying, cursing, doing things for God
  • What was one oath we discussed?
    • “I swear, if you …”

Matthew 5:38:

What is Jesus saying?

  • Once again (as seen in earlier passages), “an archaic saying”
    • Said of old means: The Old Testament, specifically the Torah, more specifically Exodus 21:23-25; Leviticus 24:19-20; Deuteronomy 19:21
  • Retribution by Law: The same price of what was taken

Matthew 5:39-42:

What is Jesus saying?
Did Jesus abolish this law?
[Not exactly, but He is also saying “Out-give, out-forgive, over-love others … especially when they mistreat you!”]

  • So, we have to take abuse?
    • Sometimes, yes! [5:10-12]
    • Sometimes, no. Acts 16:16-39 (as well as Acts 21-22)
  • Rely on the Holy Spirit
    • It is not always easy. When in doubt, the sake of the Gospel is more important than our rights.
  • “But it might mean …!” Yep. It might.
    • We might be disadvantaged, mistreated, abused, arrested, maligned, disavowed
    • 2 Corinthians 4:7-11; Romans 5:2-6; James 1:2-8
  • Consider the example of an ancient saint dealing with an ancient antichrist:
    • A ruler who:
      • destroyed the Temple
      • commanded people to worship him and his statue
      • killed people who disobeyed and refused to worship
    • Daniel, who faithfully served such a tyrant (and series of tyrants, Nebuchadnezzar and two more after), yet even when punished was still loved by his rulers.

In fact …

Matthew 5:43-48: (Leviticus 19:18)

Notice what is Jesus saying in v. 43:
Did Jesus “you have read” or “it is written”?
NO! He said “You have heard that it was said ..” – This is an example of how people added to Scripture

  • We see Jesus saying that God shows His grace on all people (v. 45)
  • Are we better than the world? (vv. 46-47)
  • We are to love our enemies!
    • If you saw the Antichrist suffering or hungry, would you help him?
      Romans 12:14-21 (Proverbs 25:21-22)
  • Our example: v. 48 – Be perfect as our heavenly Father is perfect.
    • WHAT?!
    • “For God so loved the world …”
    • “Be completely mature, completely upright …”

Be completely satisfied in the Holy Spirit. As Jesus and the Father are one and united also with the Holy Spirit, we, too, can find our contentment in Him.

VerseD: John 15:12

“This is my commandment, that you love one another as I have loved you.”

John 15:12, ESV

The world will see the love we have for the Church and want it.

Are we loving each other in Christ’s love?

VerseD: 1 John 1:7

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

1 John 1:7, ESV

We are the light of the world because of The Light. May we find fellowship with each other in Him as we celebrate His work.

VerseD: Ecclesiastes 4:9

Two are better than one, because they have a good reward for their toil.

Ecclesiastes 4:9, ESV

Man was not meant to be alone. We need a spouse and a friend.

Once saved, Jesus calls us “friend” as we join His Bride – The Church.

Sermon on the Mount study notes – Matthew 5:27-32

I have started a small group series on Jesus’ Sermon on the Mount (Matthew 5-7). I am sharing my notes in case anyone else wants to use them with their group. [Reminder that these are only notes!] (And I just realized I forgot to publish this earlier in the week!)

Sermon on the Mount – Part 7

Matthew 5:1-2:
Jesus wants to teach the crowds: Who are they? Jewish disciples: People who understand the
Scriptures (at least to a point). Notice from 7:28 the crowds still came along, but this teaching is for His disciples.

What does “blessed” mean?
Based on the first twelve verses, blessed means realizing our own wretchedness and need for a Savior. In other words, it is becoming/being a Christian.

Can God see into our hearts and minds?
• 1 Samuel 16:7 – “For the Lord sees not as man sees: man looks on the outward appearance, but
the Lord looks on the heart.”
• Psalm 44:21 – Would not God discover this? For he knows the secrets of the heart.
• Proverbs 21:2 – Every way of a man is right in his own eyes, but the Lord weighs the heart.
• Jeremih 17:9-10 – “The heart is deceitful above all things, and desperately sick; who can
understand it? I the Lord search the heart and test the mind, to give every man according to his
ways, according to the fruit of his deeds.”

Mormons believe God can’t see into human hearts.

What is that old, archaic word for wanting something badly (found in the 10 Commandments)?
Covet – What does this mean? [To want more than God, to desire to the harm of others]

Is it the same as lust? What is lust?
[e.g. disordered desire for someone or something, usually sexual in nature]

Matthew 5:27-28:

What is Jesus saying?
[Is it okay to look? “It’s not hurting anyone!”]

Matthew 5:29-30:

What is Jesus saying?
[“STOP IT!” It is severely serious how bad sin is.]
• Matthew 18:7-9 – Our own temptations can lead others into temptation
o Will we actually enter eternity mutilated and deformed? (Remember, Jesus has His scars!)

Matthew 5:31-32:

• Jesus refers to Deuteronomy 24:1-4
o Sometimes a woman was given a second dowry if she remarried.
▪ What is the abomination in God’s sight?
• Remember that brothers were to give their widowed sisters-in-law a child, so is it purely sexual?
• If there is a second dowry, the first husband may be taking her back just for the money.
• We see the seriousness of divorce.
o Matthew 19:1-9 (Genesis 2:24)
• Does this mean a divorcee can never remarry?
o Consider 1 Timothy 3:2
o What if it was before they became a Christian?
o Consider Israel through Hosea: Israel was His unfaithful wife. The Church is not a new wife, rather a
renewed wife, for Israel is still included. In fact, we have been grafted into Israel (Romans 11)

Sermon: John 7:37-53 – Divided by Water

I preached again! Once again, I was at Paulden Christian Fellowship to help out brother Paul while he is out of town.

As usual, these are my notes, not necessarily everything I said. (But I mostly stuck to it this time. )

John 7:37-53 – Divided by Water

Unexpected Divisions

Before beginning: What would you do if you heard that people were preaching passages that were never in the Bible? What if someone told you that there are parts of the Bible that never should have made it into our Bibles?
Worried?
Doubt?
Fear?
7:53-8:11 – Apparently these verses do not show up in the earliest Greek manuscripts of John. Does this mean Jesus never stopped the stoning of the adulterous woman? Did He never write in the sand and turn away murderous teachers trying to catch Jesus in His words and have Him arrested?
Sometimes this passage shows up earlier in chapter 7, or at the end of John, or even in Luke, when we look at the earliest manuscripts.
Should it not be there? Should we not preach it?
Apparently, Ambrose and Augustine (in the late 300’s into the 400’s) talked about people who removed it for making it look like Jesus condoned adultery. The earliest it is found in manuscripts though is at least 100 years after those men.
Short answer: no one is 100% sure about its origins, but most people use it. There are even indications it was a story about Jesus being told during the Apostles’ lives. It does not contradict anything in Scripture or about Christ’s character.
Yet, it causes divisions amongst those who are called Christians.
Likewise, Jesus caused similar divisions during His ministry on Earth.

Living Water

John 7:37-39 (ESV):
“On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.”

The last day of the feast of Booths/Tabernacles/Tents
(And the final day actually starts tomorrow night! Sept. 27-28, by our reckoning, so we are discussing this at about the same time it happened 2000 years ago!)

Jesus wanted as many people in Jerusalem as possible to go home hearing one final thought: that they need Him. So He shouted over the crowds.
This was a feast to remind the people of Israel of God rescuing their ancestors from slavery in Egypt and the 40 years in the wilderness.
Clearly, He is reminding everyone present of the two times Moses called water out of rocks. The Israelites complained about their thirst and need for water, so God sent them water flowing out of rocks.
“Living water” is a euphemism for flowing water. We are not as accustomed to thinking about it in our age of indoor plumbing, where we can go into our kitchens, bathrooms, and other rooms with sinks and washing machines and … other things with running water, and make water move.
Jesus is telling the people, “If you believe I am the Son of God who takes away the sins of the world, then faucet of God the Holy Spirit will turn on inside of you and flow through you.”
Sorry. Not just a faucet. I used to use the analogy that faith is like a stick of dynamite in a school toilet. It blows all the [crud] away and lets the water burst forth with gusto.
But what does Jesus say? It is a river. So, faith should be like Verde River flowing out of you. During a strong monsoon season. It SHOULD be overflowing and affecting everything around you.
And, naturally, this gets reactions from people.

Division

John 7:40-44 (ESV):
“When they heard these words, some of the people said, “This really is the Prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.”

“Is this the Prophet?”

Deuteronomy 18:15-19, ESV
“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ And the Lord said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.

They are already thinking of what Moses has done with water, so is this the One he said was coming?
But they get confused because they know a Messiah, a Christ, is coming. They know of the promise to David that his Descendant would rule forever. They know from Micah 6:8 that He would come from Bethlehem.
But do any of them know Jesus was born there?
We also know that many (if not most) people expected a Prophet – one who would restore proper worship – and a King – one who would rule with righteousness and expel those who do not properly worship. Two separate people.
They have plenty of examples. The two biggest: There was a king and a high priest throughout the time of the kingdom(s); Ezra and Nehemiah were a builder & defender and a priest, two who made sure everything was rebuilt and proper worship were restored.
They also may think of Moses who ruled over them (so to speak), yet his brother Aaron led the worship.
But we also know that Moses did both, Aaron serving more as a mouthpiece for his brother.
So, what do the people do? This is not the Messiah they expected. Some were obviously ready to follow, but some thought Jesus should be arrested and tried for leading people astray from God.
But no one touched Him. Instead, they are divided over their perceived expectations of their Lord.

Divisions Even in the Leadership

John 7:45-52:
“The officers (the Temple police, usually Levites who guarded the Temple gates and enforced Temple rules/laws – so usually priests who would know these) then came to the chief priests and Pharisees (the Sanhedrin – those who led the nation of Israel. Chief priests usually were related to the High Priest, which at this time meant the Roman-sympathetic Sadducees who denied the afterlife, as opposed to the Pharisees), who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!” The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.” Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?” They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.””

Now, maybe you remember from before (Pastor Paul’s message) the hypocrisy of the leadership. How do we see it here?
The Temple guards admit this Man has authority, but “have any of the Sanhedrin [authorities and Pharisees] believed?” Well, yes. There is Nicodemus there with them, whom along with chapter 3 we are told is a member of the Sanhedrin, a Pharisee. And he attempts to defend Christ by the very Law the others are saying none of the crowd understands.
You know: that crowd that was asking if this is the Prophet from the Law or the promised Messiah that is mentioned throughout “the Prophets” (the rest of the OT).
And their response: Think of Nathanael in chapter 1: “Can anything good come out of Nazareth?” In other words, “Are you one of those miscreants, too? Nothing came from Galilee!”
Except, the Pharisees should know that at least Jonah came from there. Possibly Elijah and Nahum, too. But just one is enough to prove them wrong.
They are purposefully dividing the people over their own expectations.
They are also probably divided over whether to let someone who could bring the wrath of Rome on them.
Which means they are dividing over who to be faithful to.

How the Water Divides

John 7:53:
“They went each to his own house.”

Everyone left at the end of the feast having heard and divided over Jesus’ words.
How has anything changed in the roughly 1500 years between Moses and Jesus?
“This Jesus could bring down the wrath of Rome on us! We should get rid of Him to stay where we are in relative comfort and safety.” Compared to …
“Why has Moses brought us out here to die. We should go back to the relative comfort and safety of Egypt!”
Deuteronomy 18:15: ““The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—”

Romans 1:21-22: “For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools,”

What happened to the Egyptians after the Israelites crossed the Red Sea? They were drowned in the sea.
What happened to all the people who refused to listen to Noah when he built the Ark? They were drowned in the flood.
Do we believe God’s Word? Do we trust the Bible, or is it “just a book made by men?”
Do we believe that God’s Word, the Light that shines in the darkness, that is the the life and light of men, became flesh and dwelt among us; or was He “just a good teacher?”
Do we believe Jesus is the long-awaited Messiah, God come in the flesh to save us from our sins, or was He “just some dead dude?”
Do we believe in Him? Do we obey all He has commanded? Or are we content to do whatever we want?
Ancient Israel did the same thing. (Most repeated phrase in Judges: “They did what was right in their own eyes.” They did whatever they wanted.)
Are we wise in our own eyes? Or do we turn to the Wisdom of God who takes away the sins of the world?
We do the same thing today. 1500 years. 2000 years. 6000 years.
“There is nothing new under the sun.” (Ecclesiastes 1:9)
We still assume we know better than God. We still squabble over what He really said.
“Did God really say …” (Genesis 3:1)
We divide over what we think God said instead of turning to Him first.

John 14:23-26:
“Jesus [said], “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. “These things I have spoken to you while I am still with you. But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”

In Him, by the Holy Spirit, we know we have God’s love flowing in us. And the Holy Spirit, as He flows through us, reminds us the other things Jesus said: starting with obeying His commands.

What are His commands?

Matthew 22:37-39:
“You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself.”

And

John 13:34-35:
“A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

And how do we love God, love others, and love each other, the Church?
We find the fruit of the Spirit flowing through us:

Galatians 5:22-23: “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control,” which pushes us to point others to Christ.
For,

John 16:13-15: “When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you. All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.”

And as Matthew 5 reminds us, when we point others to Christ – when we point out their sin, according to God’s standard as found in the Bible, the words inspired by the Holy Spirit – it will divide them into those who glorify God (put their faith in Him) and those who revile Him and attack us.
The Holy Spirit is the water that divides. He divides us into the sheep and the goats, the faithful and faithless.
Many will claim to know truth, but if it does not align with God’s Word, it only divides us from God.
Many will claim to know truth, but if they deny the Words of Truth, it only divides us from God.
The Living Water – the Holy Spirit – divides us by forcing us to choose Christ or this world, to choose to share Truth or to compromise, to choose loving Him and this world through His Word and grace and love or loving ourselves more.
And choosing Him leads to such a desire to go deeper, to know more, to love more, that it can’t be stopped.
Sure, we’ll have times of trouble and even near-despair. He promised as much (John14:27), but also that He will help us:

2 Corinthians 4:8-15:
“We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you. Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.”

We cannot help but share Christ with the world, for His Spirit overflows from us as we seek Him daily.

Unity! Press on!

Do we come to church each weekend, hear some words said, and then go “each to his own house” without coming to a decision?
Or do we come to church, get invigorated with the Spirit through the preaching of the Word, and then carry that Word not only to our homes but to everyone else?

This is not a message to drag us down.

If you feel guilty, give that guilt to God. He has taken it on the cross!

Press on! Move forward!

Philippians 3:8-15: “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way”.

Philippians 4:4-9: “Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me—practice these things, and the God of peace will be with you.

Do not divide over what God has said. Unite, in Christ, together, encouraging each other, and all the more as we see the Day of His return drawing near.