Posts Tagged ‘ Misunderstanding ’

Sermon: De-Contexting Jesus – John 11:11-16

I preached again! And once again, I was covering for Brother Paul in Paulden, AZ.

There is no video this time (unless you are okay looking up my nose most of the time!), but I did upload the audio recording.

I also joined in the solidarity day with Canadian churches by taking some time to discuss biblical sexuality (and understanding biblical context) in response to the nee Canadian law, Bill C-4 – Conversion Therapy ban.

De-Contexting Jesus: John 11:11-16

Waking the Dead

Know how parents or the cranky neighbor next door (or you?) complain about loud kids, “Their being so loud they could wake the dead?”

I have been thinking about so many people – churches, preachers, even people who have nothing to do with Christianity – who make bold claims about what Scripture says, about how Christians should act.

Tend to be the liberal-minded – “We understand better what was really meant back then: Jesus never spoke about homosexuality! People don’t really come back from the dead! We find new spiritual life and change, even in our bodies, if we were born the wrong way!”

Or even, like people like Bart Ehrman (author of Misquoting Jesus and other works attempting to tear down Christianity), they say we don’t understand what Jesus really meant, and it was exaggerated, anyway.

I have been thinking about so many people – churches, preachers, so-called prophets and apostles – who make bold claims about what Scripture says, about what Christians should be able to do.

Tend to be liberally-minded – “We understand more what was really meant back then: Jesus raised the dead, so we should be doing it even more! Jesus was sinless, and we are too! Jesus did amazing things, and we can do more!”

Or even, like people like “Pastors” Kenneth Copeland and Bill Johnson, we are Christs (anointed ones), we are little gods.

What does this have to do with today’s message?

Misquoting Jesus

[John 11:11-16]

11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

“Lord, if he’s fallen asleep …”

Oh, Lazarus wasn’t that sick. He is resting and getting better.

The disciples misunderstood Jesus, even though He said something plain and in a context that should have made it plain. And how many times do people today take something Jesus said without looking at the context?

“Do not judge … See! Jesus said don’t judge, you evil hypocrite!”

“You will do greater things … See! We should all be raising the dead and performing signs and wonders!”

“This is my body … See! Jesus said!” Do the elements of communion literally become His body and blood? Catholics certainly say so. But so many others say “He spoke in euphemisms and metaphors. He was just a good teacher!”

It is so easy to rip things out of context to fit our needs.

Yet, “Lazarus has died.” Okay, “Lets die with him!”

They started to get the context: vv. 7-8 – “We’re going to Jerusalem.” “But, teacher! The Jews are trying to kill you!”

“Oh! We might be martyred!”

Now, we know that Thomas was right. All of the apostles and disciples were persecuted, and most of the apostles were indeed martyred. But in this moment, he probably is still thinking of his own glory more than the glory of Jesus.

Thomas and the disciples are trying to do good by Jesus, but they keep missing the greatest meaning. This happens even now.

In terms of the more liberal thinkers, they are following evolutionary thinking: we are later in time, so we understand better. Jesus did not really talk about these things, but even if He did, times have changed. The loving thing is to let people live how they believe they should!

As an example, today is a day that pastors across North America (maybe farther) are standing in solidarity with Canadian churches to preach about biblical sexuality. This is my little addition to that.

Canada just began enforcing a new law this past week, “Bill C-4: Conversion Therapy.” This bill makes conversion therapy illegal, defining conversion therapy as:

a practice, treatment or service designed to change a person’s sexual orientation to heterosexual; change a person’s gender identity to cisgender; change a person’s gender expression so that it conforms to the sex assigned to the person at birth; repress or reduce non-heterosexual attraction or sexual behavior; repress a person’s non-cisgender gender identity; or repress or reduce a person’s gender expression that does not conform to the sex assigned to the person at birth

Essentially, the way it is worded, in Canada, it is illegal to even call homosexuality, transgenderism, and any sex outside of marriage sin. How do we know this is not merely “slippery slope logic” and hyperbole?

The UK, New York, California, New Jersey, and Nevada have passed similar laws. Preachers and evangelists in the UK and New York, that I know of, have been arrested for hate speech and disrupting the peace for calling homosexuality a sin.

We hear people – pastors, theologians, politicians, everyday people – saying the New Testament never explicitly condemns homosexuality, it was just an OT law that was abolished.

Firstly, in 1 Corinthians 6:9-11 we read:

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.”

“neither the pornoi” – sexually immoral, the root of our word “pornography”

“nor malakoi” – soft, effeminate men “who catch” – “nor arsenokoitai” – males who penetrate men and boys.

Both of these terms are combined into our English translations to the word “homosexual.” So, yes, the NT talks about it, and in a few other places condemns all sorts of sexual and sensual acts outside of marriage.

And as for Jesus never having spoken on it, that means they do not believe truly is God – the Logos, the Word – the One who worked through Moses and the Prophets to write the OT. In effect, Jesus spoke on these through the OT, and He does not change (Malachi 3:6, Hebrews 7:21, James 1:17).

And Paul continued,

“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

So, it is possible to change, in Christ. It is not merely trying to “pray the gay away.” It is conforming to Christ. (So, some conversion therapy is indeed not that good!)

Yet, clearly these are not the only ones.

Back to Context

Many who [claim to (have)] follow(ed) Christ, twist His words, as well.

Many people have “deconstructed their faith” in recent years, being seen as brave and open-minded by many in our world.

Really, most have de-contextualized Jesus or listened to those who have. Maybe they were in liberal churches or churches that shy away from biblical truth to be seen as hip and with it, to be “seeker sensitive”, even though Romans 3:11 reminds us that “no one understands; no one seeks for God” unless the Father (by the Holy Spirit) draws them in (John 6:44).

Many “pastors, prophets, and apostles” today claim special knowledge and new understanding about God and His Word.

Really, most have de-contextualized Jesus or listened to those who have. They claim passages about Him or said by Him as for themselves, even if the greater context completely contradicts their understanding.

Case in point, Jeremiah 29:11

“For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”

So many people claim this verse as a life verse, even if they have had an easy life. The context is God telling Israel, “I am about to punish you for 70 years for disobeying me. I am disciplining you, but it is okay.” As many take it as, “God only wants good things for me!”

Normal people are not really the problem. It is the big names, the ones who continue to spread mis-truths and should know better.

Remember earlier I asked about complaining about people “being so loud they could wake the dead?

Like Paul reminded us in 1 Corinthians 13, these people are like noisy gongs and clanging cymbals. They distract and make enough noise to raise the dead! (Or claim they can, anyway.)

Jesus warned us these people would come before the end, and Paul repeated it in his letters to Timothy, such as in his encouragement in 2 Timothy 2:15 when he says “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.”

So what about everyone else?

Re-Contexting

In a world of deconstructing and de-contexting, we should be people who re-context.

We know in our passage today that Jesus had let Lazarus die so that Jesus and His Father could be glorified.

His disciples did not yet understand, and they spoke rashly, like we often do, too.

Firstly, Jesus reminds us that when we die, it is not the end. “Our friend Lazarus has fallen asleep.” We know that Jesus has defeated death through His death and resurrection. We know that, unlike woke culture that seeks to separate and shame, Jesus awakens us out of our sin and shame into unity with God.

We may misunderstand and take things out of context, but His grace is enough. His love is enough. Wake up to the truth of Christ, the Faithful One who shows us that He is the context of love, grace, and truth.

Secondly, we are reminded of our duty. “Let us also go, that we may die with him.” Christ has told us that we are to take up our cross and die to ourselves.

Is Christ more important than our own lives? Do we trust that He has overcome death and the grave? “If God is for me, what can flesh do to me?”

Is sharing the gospel something we are willing to lay our lives down for? Though others turn away, deconstruct, and de-contextualize, do we truly believe that these are the words of eternal life (John 6:66-68)?

We serve the God of the Universe, the King of kings and Lord of lords, the Great I Am. Do we fear Him or those who twist His words? If God is for us, who can be against us (Romans 8:31)?

Yes, we get it wrong sometimes. But we turn to the only righteous one, and we follow Him into the battle, even if we must die.

And die we must. Die to our fleshly desires and selfish wants.

We may never see anyone raised from the dead in this life, but we know the One who defeated death and came back. He may come in the next moment. He may not come for 10,000 years.

But Jesus has proven Himself faithful and trustworthy.

Come, let us go also, that we may die with Him.

For He has shown His light to awaken us to eternal life. Forget the sins of the past, and grab hold of the nail-scarred hands that lift us from the pit.

Let us all do our best to present ourselves to God as those approved, workers who have no need to be ashamed, rightly handling the word of truth. (2 Timothy 2:15) Let us re-context Christ to this world and hasten His return.

Prayer

Lord, we have come before you a people who have misunderstood, misapplied, and misused your Word. We confess it to you now. We thank you and give you praise that have forgiven us through the cross of Christ.

Open our minds by Your Holy Spirit to understand Your Word. Give us a passion for the Scriptures, to read and study the Bible.

Embolden our hearts and spirits to proclaim Your Truth to this world. Give us a desire to share the gospel, to be ready in all seasons to give an answer to those who ask for a reason for the hope that is in us.

Give us peace and wisdom as we go into this world with all of its problems and challenges, dangers and attacks.

Help us to remain focused on You and Your Truth. Guide us in all wisdom and truth.

Help us to seek You and Your Kingdom first.

For you are worthy of all glory and honor and praise, and we declare our need for You. Show us Your glory, fill us with Your love, and guide us by Your Spirit. Conform us to the image of Your Son.

In the name of that Faithful Son, Jesus Christ, we pray.

Amen.

2022
01/16
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VerseD: Luke 23:38

There was also an inscription over him, “This is the King of the Jews.”
Luke 23:38, ESV

Our Lord was mocked, yet the mockers did not realize the truth they either stated or misunderstood.
Likewise, Christians receive the same treatment, but we know they are truly attacking and mocking Christ and still missing the truth of His redemptive work on that cross.

2021
04/03
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Sermon: Chasing or Chosen – Mark 3:7-21

I preached again!

This is one in which I do not name names but I do call out bad teachings.

What are we chasing? Are we actually pursuing Jesus?

Give it a listen (click here if it does not work just below), and see my rough notes for all scripture references and basic thoughts. I am reading from the English Standard Version (ESV) of the Bible.

https://DanielMKlem.sermon.net/player/audio/21726595?repeat=false&autostart=true

Chasing or Chosen  —  Mark 3:7-21

It is my Re-Birthday! (Well, yesterday was.)

As of today, it was 21 years [and approximately 1 day, or 15 hours for first service and 16.5 hours for second service] ago that I became a Christian. At 6:46 pm CST on January 9, 2000, at the tender age of 16, I first knelt down to say “Jesus, I believe you are the Son of God who died for my sins.”

I went through some struggles to get there, to be sure.

I was “that kid” in the youth group who had everything figured out, so I challenged the youth leaders and the pastor.

I dealt with chronic anxiety, always worried about trivial things as if they were huge, and I did not need another worry on my plate, like trying to please God.

I even went through a short time of thinking it might be possible I could be Christ (before misunderstanding a text about John the Baptist never touching alcohol, thinking it was about Christ, and that misunderstanding shot down any ideas of me being Christ right away.)

When the Holy Spirit finally finished breaking down my own ideas, fears, and misunderstandings, Jesus grabbed a great big hold of me, and I can guarantee He has not let go. (Not from lack of my own stupidity and running in different directions!)

That is why I make a cake every year on January 9. I celebrate my Re-Birthday, the day I was born again into God’s Chosen family: The Church, grafted into Israel by His blood.

What does this have to do with our passage today?

Well, we will spend most of our time in Mark 3, but I also invite you to be ready to flip back to Deuteronomy 18 and 13.

In Mark chapter 3, we see a transition from Jesus setting the foundation for His ministry to preparing to share His ministry with His disciples in Israel.

MESSAGE:

vv. 7-8:
People were coming from all over Israel. With the areas listed, Mark is letting us know people from all the tribes from the original Promised Land (Time of the Judges) have come to see if the Prophet like Moses – the Messiah – has finally come. (Deuteronomy 18:15-19)

“The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ And the Lord said to me, ‘They are right in what they have spoken. I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. And whoever will not listen to my words that he shall speak in my name, I myself will require it of him.

But what were they chasing? v. 8b: They heard all that He was doing. He was healing paralytics and shriveled hands, He was casting out evil spirits, and He was rebuking and teaching with boldness and authority.

They were chasing the miracles more than the Miracle Maker. As we continue reading in …

vv. 9-10:
They were actually putting their Messiah in danger!

To be fair, we are talking about people who have been hurting, suffering, and worrying about what the government, religious leaders, and spiritual forces were doing to them. And here is someone standing up to the leadership and healing people.

But maybe you are wondering about Jesus’ response: Not just to get a boat ready. We remember from last week that the Jewish leadership were chasing after their own power and plotting to destroy Jesus, and now the crowds are endangering Him. However, we also know He often taught from boats, as we read in many other places in the Gospels.

vv. 11-12:
Spirits know who Christ is. They recognized Jesus as the eternal Son of God, something most people missed, even with miracles.

But why did He tell the spirits “not to make Him known”?

This is not quite like Scott taught a few weeks ago, telling those He healed not to tell anyone. Evil spirits and demons know who He is, and they will tell others truthfully who He is, but they also follow their leader, The Devil, and twist the truth and lie. He doesn’t want these spirits spreading misinformation.

“Did God actually say … You will not surely die … You will be like God …”

Hold on to that. We’ll get back to this in a moment.

vv. 13-15:
We remember people are expecting the Promised Prophet like Moses, and here is Jesus going up a mountain, just like Moses. But He is not getting God’s Commandments, He is being the Commander commissioning His generals.

Jesus basically chose His representatives for the 12 Tribes. Remember a few verses ago we saw that Mark was pointing to all of the Tribes of the Promised Land coming to see if this was the promised Messiah. Now, He has His representatives for each tribe, those He is sending out in His Name. Apostle means “one sent out.”

And what does He expect His Apostles to do?

First and foremost: They spend time with Him, learning from Him.
Secondly: Preach. They are to share the good news of this Messiah.
Finally: Heal and cast out demons and evil spirits.

Jump back with me for a moment to Moses’ promised Prophet in Deuteronomy 18, in vv. 20-22.

But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or who speaks in the name of other gods, that same prophet shall die.’ And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— when a prophet speaks in the name of the Lord , if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.Now back a few chapters, 13:1-4.

“If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul. You shall walk after the Lord your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him.

Many so-called teachers, prophets, and apostles today often start out well, saying we need to spend time with Christ and learn from Him, and it sounds good. Then they spend more time focusing on miracles, signs and wonders, and dreams and visions.

At best, the preach a gospel-lite: You are basically a good person, you have to have dreams and visions or perform miracles, signs and wonders. Essentially, you are little gods. (Bill Johnson, Kenneth Copeland, Todd White, Bishop T.D. Jakes … even starting to hear it from Steven Furtick and his friends.)

Now. Remember what I told us to hold on to for a moment: “Did God actually say … You will not surely die … You will be … like … God …”

Many of today’s so-called teachers, prophets, and apostles are chasing the miracles more than the Miracle Maker. They are listening to the wrong spirits.

Perhaps you have heard the teaching today that just because someone gets a prophecy wrong does not mean they are a false prophet, they just tried prophesying in their own power and got it wrong. That is the exact opposite of what we read in Deuteronomy. “Did God really say …”

Perhaps you have even heard the rebuttal that those of us who point this out probably want to follow Deuteronomy 13:5, to kill the false prophet. Obviously, we don’t teach that in the slightest, but now we hear that next lie: “You will not surely die …”

All three of Satan’s lies in the Garden of Eden are being used even today.

Perhaps, you think, people do make mistakes and come from broken and sinful pasts, but God forgives and changes them.

True. In fact, Benny Hinn’s nephew, Costi Hinn, will readily attest to that. He worked for his Uncle Benny for years, and today he preaches the true gospel and the danger of these “prophets and apostles” today. But this also points us back to the next verses in Mark 3 …

vv. 16-19:
Mark, Peter’s disciple and friend (remember Acts 13 and 15, John Mark who abandoned Barnabas and Paul, later causing division between those two), understood Peter well, both having turned on those they loved. Hence, Peter is obviously first in the list, followed immediately by James and John, the Sons of Thunder. (Great preachers!)

These three – with at least four others: Andrew (Peter’s brother), Thomas, Bartholomew (Nathanael), and possibly Philip – were fishermen (Remember they were all together fishing after Jesus’ resurrection – John 21). They were the rough-around-the-edges (probably foul-mouthed) sailors of the day. They were prideful, power-hungry men (Remember the request by James and John to sit at either side of Jesus in His Kingdom!)

We know Matthew/Levi was a tax collector, and possibly Judas Iscariot. Tax collectors were seen as traitors to their people, their money not even allowed in the Temple. They were more interested in money (and power), and obviously not above turning on their brethren. Judas was obviously “the open-minded, social justice” one of the group who was “more concerned about the poor” than all the others. (See his suggestion of selling the expensive perfume Mary used to anoint Jesus’ feet – John 12.)

That just leaves James son of Alphaeus, Thaddeus (the other Judas), and Simon the Zealot. James and Other-Judas may have been businessmen of some sort or just farmers. They could be more down to earth, but they also had their opinions on politics and religion. Simon, the Zealot, was definitely involved in politics. The Zealots were constantly trying to make Israel great again (Sorry, not sorry!) and kick out the invading empire.

This was a rag-tag bunch of sinners … who all abandoned their Lord, one even betraying Him.

Yet, I hear Paul’s words in 1 Corinthians 6:11: “And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

Yes and hallelujah, God can change us. But we should still be wary of those who teach a different gospel – “not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.” (Galatians 1:7-9)

No, the calling we all have is not to chase miracles but to realize we have been chosen to spread the Gospel and teachings of Jesus Christ: Matthew 28:18-20 –

“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

For the testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

But we also live in a culture that says sharing your faith is bad. (Including from the Pope!)

vv. 20-21:
Went home (most likely to Capernaum), where crowds kept them from eating. (Still missing the point to “love your neighbor as yourself” and that God was literally with them!) Yet, Jesus persisted in His ministry.

And His mom and half-siblings thought He had lost it.

He now has the Jewish leadership plotting against Him and His family doubting Him.

And yet, Jesus persisted in His ministry.

We can glean two things from this:We know, as we also read in Matthew 28:20, that God never stops. He keeps working out His plan.We will have people oppose us, either for not following modern understandings of religion and science or for being crazy for believing myths and stories (or even changing our lives so drastically and against societal norms).

And that can scare us, intimidate us, make us want to shy away from sharing our faith.

We might hear those thoughts: “I’m not good enough.”
“Who do I think I am to tell others that they are sinners?”
“If others make fun of me, they won’t hear the message anyway.”

Maybe we are chasing the miracles, the easy parts of Christianity: the power, the prophecies, and the praise of others.

We should realize we are chosen by God. And He has promised to help us by His Holy Spirit.

We can chase miracles that come from touching Christ, or we can realize that being His Chosen people means He has already chased us!

By ourselves, we run from the things of God by chasing our own interests or thinking we need to do something to please God. We seek the mountaintop experience, but God has come down from His mountain to change His Chosen to be more like Christ.

The biggest disease we have is our sin. It can only be removed by the grace we have by faith in the blood of Christ. Without that, we chase whatever we think will make us happy or whole, instead of realizing God’s Chosen One is the only One who can heal.

Let’s not chase after the miracles, but let’s seek the Miracle Maker and His peace and healing. “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)

If you do not know the peace of Christ, I invite you to seek Him and have your own Re-Birthday, or at least trust in Him more. Put your faith in the Faithful One. Realize your sinfulness – your own breaking of God’s Law – and believe that Jesus’ death on the cross brought you forgiveness, that His resurrection gives you the promise of eternal life with Him.

Yes, people may think you are out of your mind, possibly ridicule you or even persecute you, but Jesus it is better to know that is coming and prepare than to begin under the assumption that life will suddenly be the best ever. Jesus promised this life would be hard, but He also promised He is with us.

And He chose us.

2021
01/10
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