Posts Tagged ‘ Agape ’

Sermon (for class): Always Full – Philippians 2:1-11

I preached again! (For class)

For my MIN-601: Christ-Centered Preaching class, I had to preach. I had several people request my message on Philippians 2:1-11.

Below are my primary notes, but I did not strictly stick to them. I pray you enjoy it.

Expositor’s Name:       Daniel M. Klem

Sermon Title:              Always Full: Poured into to be poured out

Sermon Text:              Philippians 2:1-11

Audience:                    General Sunday morning worship service

Introduction of the Sermon:

[Read Philippians 2:1-11]

[Introductory Thoughts(s)] Say these words with me: splagchna, chesed, ahava, agape.

No, splagchna is not someone having spaghetti lasagna and saying it wrong, and chesed is not bad cheese. Ahava and agape is not a funny idea and standing with your mouth open. Splagchna is the Greek word in verse 1 for “affection,” referring to the feeling in your gut you have for someone,[1] like the butterflies or when you get so worried your stomach hurts. I call it “loving from your spleen” (to remind me of the Greek word.) Chesed is the similar Hebrew word, meaning kindness or loyalty,[2] often used to show God’s faithfulness to his covenants out of his love, that Hebrew word ahava, meaning devoted love.[3] Likewise, agape is that Greek word for devoted love.[4]

What does this all have to do with our message today?

[Main Idea of the Text Statement] Jesus is our example of humble, sacrificial love and affection.

[Main Idea of the Sermon and Purpose Statement] We are to be like Christ: live as a servant to all in the love of God, pouring out the grace he pours into us.

[Transitional Statement] Let us dig deeper into this.

Body of the Sermon

1. [Main Division Statement] We need a deeper affection for each other. (Philippians 2:1-4)

[Explanation Section] This section could be easily used for a moralistic approach to life, making sure we are not ignoring the needs or gifts of others while seeking our own ambitions, rather than what verse 5 reminds us: to be like Christ.[5]

We see the call: find encouragement in Christ, comfort in the agape of God and each other, having splangchna and sympathy for each other by not seeking only our own needs. But what does it look like?

[Illustration Section] Grandpa Loren Brown – Mom (Lorrie/Lorraine) – Lou Gehrig’s Disease (Amyotrophic Lateral Sclerosis – ALS) – Dad (Tom/Thomas – still dating) eating ice cream, mom’s frustration, then his helping her dad – Mom as a teen and early 20-something caring for her dad.

[Transitional Statement] This is a great picture of what Christ calls us to, as we see in the 6+next several verses in Philippians 2.

2. [Main Division Statement] Christ is our ultimate example. (Philippians 2:5-11)

[Explanation Section] Here is another Greek word: kenosis (ekenosen in the text)[6], not “Ken knows is” but a word that is translated in verse 7 as “emptied himself,” that means to empty or make void.[7] In other words, Jesus demonstrated that as humans we should not try to take God’s place, to be just like God or earn our way to him. This is part of the great lie in the Garden, that we could be like God. A good way to understand the lie of the Serpent is that eating of the TotKoGaE (tot-ko-gay – Tree of the Knowledge of Good and Evil) was taking moral decision-making from God and claiming that authority for ourselves. This is shown throughout the Bible with kings being able to make moral judgments (2 Samuel 14:7; 1 Kings 3:9) and people not being willing to take that upon themselves (Genesis 24:50; 31:24) or in Isaiah 7-8 when Immanuel is made out to be able to make moral judgments when others cannot.[8]

Now, Immanuel has come, and he shows us that we are to trust God for making these decisions, so even though Jesus is God he lives in a way as though he is not God. He does not give up his power or authority, but he lives like one of us, divesting himself of his place of glory for a time to show us how to live. He had every right to claim worship and obedience from people, but instead he became a servant to all.

Jesus poured out his rights to bring us back into right relationship with God. He left his safe, clean, pure home in the eternal heavens to walk in our sin-stained, violent world, cleaning the waste we put ourselves into off of us by claiming our waste on the cross.

The Creator and Sovereign King of the universe became a servant to criminals.

Now, he is back on the throne, and he pours his Holy Spirit into us. The living water of the Holy Spirit of God flows into us when we believe in this Jesus.

Jesus poured out his rights to be able to pour into us, becoming a servant to raise us up to be royal priests (1 Peter 2). And he pours into us that we might pour out into others, but because he is pouring himself into us we will always be full of the Holy Spirit’s life.

[Illustration and Application Section] Like my dad scarfing ice cream to help his girlfriend’s dad, like my mom spending days as a nurse to clean, clothe, feed, and move her father, Jesus has come to us because of his splagchna, his affection for us. He drank the cup of suffering to remove our eternal suffering. He gave up his freedoms to bring us freedom. He thought less of himself to the point of death on a cross to raise us up in his glory and give us life. Because he loves us.

Likewise, we realize everyone else is like us. We are all made in God’s image, but we deface that image with our sin and violence. In Christ, we are made clean and called to be peacemakers. In Christ, we see that we may have to give up our freedoms and comfort to show others Immanuel and the gospel of grace.

[Transitional Statement] In conclusion …

Conclusion of the Sermon:

[Main Idea of the Text Statement] Jesus is our example of humble, sacrificial love and affection.

The difference is that he is glorified above all as God (Philippians 2:9-11), but he invites us into relationship with him.

[Main Idea of the Sermon and Purpose Statement] We are to be like Christ: live as a servant to all in the love of God, pouring out the grace he pours into us.

Sometimes it may mean being a doormat: walked all over and mistreated. Remember that doormats help clean feet, just like our Lord did on the night he was betrayed (John 13).

Sometimes it may mean being kind to the person who cuts in line, cuts you off in traffic, steals your cookie or your pen or your wallet. It may mean missing a movie or a date night or time with family to help someone in need.

Sometimes it may mean sacrificing money, possessions, and time, even when it costs you something, like a good grade on a paper, a job, or an opportunity for something you have waited your whole life for.

It might require your physical health or even your life.

[Response Statement] Are you ready to live like our Lord? Have you counted the cost of following Jesus? Are you ready to drink the cup of the Lord?

It will mean suffering and denial and loss. It could mean losing friends, having family turn on you, and sacrificing wants, desires, and even needs for the sake of others. We are called to this, because this is what our Lord has done for us. (1 John 3:16)

We do this first for the Church, our brothers and sisters in Christ, and then for others (John 13:34-35; Galatians 6:10).

Because Jesus had splagchna and agape for us. Let us show our affection and love for God. We are always full of his love and affection, because he pours himself into us that we might pour out into others.

Bibliography

Brown, Francis, Samuel R. Driver, and Charles A. Briggs. Brown-Driver-Briggs Hebrew and English Lexicon. Accordance electronic ed., version 1.8. Altamonte Springs: OakTree Software, 2004-2026.

Chapell, Bryan. Christ-Centered Preaching: Redeeming the Expository Sermon. 3rd ed. 1994. Grand Rapids, MI: Baker Academic, 2018.

Eiselen, Frederick Carl. “The Tree of the Knowledge of Good and Evil.” The Biblical World 36, no. 2 (1910): 101–12.

OakTree Software, Inc. Accordance 14: Bible Software. 2025.

Thayer, Joseph H. Greek-English Lexicon of the New Testament. Accordance electronic ed., version 1.8. Altamonte Springs: OakTree Software, 2004-2026.


[1] Joseph H. Thayer, Greek-English Lexicon of the New Testament, Accordance electronic ed., version 1.8 (Altamonte Springs: OakTree Software, 2004-2026).

[2] Francis Brown, Samuel R. Driver, and Charles A. Briggs, Brown-Driver-Briggs Hebrew and English Lexicon. Accordance electronic ed., version 1.8 (Altamonte Springs: OakTree Software, 2004-2026).

 

[3] BDB.

[4] Thayer.

[5] Bryan Chapell, Christ-Centered Preaching: Redeeming the Expository Sermon, 3rd ed. 1994 (Grand Rapids, MI: Baker Academic, 2018), 90.

[6] OakTree Software, Inc., Accordance 14: Bible Software, 2025.

[7] Thayer.

 

[8] Frederick Carl Eiselen, “The Tree of the Knowledge of Good and Evil,” The Biblical World 36, no. 2 (1910): 102-5.

VerseD: Proverbs 17:17

A friend loves at all times, and a brother is born for adversity.

Proverbs‬ ‭17:17‬, ‭ESV‬

The Light of the world came to us and died and rose again to show us we are friends and be ome His brothers and sisters when we believe in Him. He then shines through us to love in the same sacrificial way for others.

VerseD: John 13:34

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.

John 13:34, ESV

Our God has shown His love for us. Let us worship Him by moving each other, by loving His Church.

VerseD: 1 Corinthians 13:7

Love bears all things, believes all things, hopes all things, endures all things.

1 Corinthians 13:7, ESV

Love is a choice and a lifestyle, and it should be unconditional in application even though it may be conditional in allowance.

Love helps to grow, but it cannot be forced from another.

VerseD: John 13:34

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.

John 13:34, ESV

God put us before His own comfort. Likewise, the world will see the truth of Jesus’ first and eventual second coming when they see the sacrificial love we have for each other within the Church.

Sermon: Going Forward – John 21:15-22

I preached again!

It is an end-of-the-year message, that deals with Christmas, our past, our present, and moving toward the future.

As usual, here are my notes. Remember that I do not necessarily stick strictly to the notes.

Going Forward

John 21:15-22

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!”

A Christmas Carol

One of my favorite stories of all time (after the Bible) is “A Christmas Carol” by Charles Dickens.Every year we watch through many iterations, and I make sure to re-read the short story.

It is the story of Ebenezer Scrooge, a miserly old man whose business partner has been dead for years, his estranged nephew still tries to invite him over for Christmas, but Christmas and everything about it is “humbug.”

Is it strange that I like a story about a man who talks with charity collectors about the poor going to work in workhouses or in prison? That when prompted with “many would rather die,” ol’ Scrooge replies, “they had better do it, and decrease the surplus population.”

Why do I love this story so?

Because, Scrooge is visited by three spirits – the ghosts of Christmas Past, Christmas Present, and Christmas Yet-To-Come – who remind him of his more jolly past, how he has affected people in his present, and the future he faces if he does not change. And they do it all in a single night, before the morning of Christmas.At the end, he pleads with the final spirit: “I will honor Christmas in my heart, and try to keep it all the year!”And what about after that? “And it was always said of him, that he knew how to keep Christmas well.”

But Christmas has passed for us. What is Christmas about?

Jesus!

We know that Jesus came into the world, and we celebrate His first coming at Christmas time.

And how much like Scrooge can we be? How much do we focus on our wants and needs in this life without looking after those around us? Hating others and wanting what they have rather than wanting the best for them?

Where else do we see such pettiness?

Peter

In our passage, we see a man talking with His Lord who is no mere spirit or ghost. This is Jesus who barely a month earlier was crucified for our sins, yet He is alive!

And what does Jesus have to say to Peter?

  • Do you love me?
  • Do you love me?
  • Do you love me?

Why does Jesus ask Peter this three times?

We remember before the crucifixion that it was Peter who denied His Lord three times:

  • I am not His disciple.
  • I don’t know the Man!
  • I don’t know what you’re talking about!

Here is a man who was more concerned for his own well being than actively looking after his friend.

So, since Peter denied Him three times, Jesus asks three times to reinstate him, “Do you love me?”

What is love?

But notice that Peter is hurt by the third asking. Why?

First, Jesus asks, “Simon” – not Peter, for he lost that right by denying the truth he proclaimed earlier – “Simon, son of John, do you agape me …” Does Simon love Jesus enough to sacrifice everything for Him?

Remember that this is the Simon who said in John 13:37 “I will lay down my life for you.” Or in Mark 14:29 “Even though they all fall away, I will not.” Both instances we read of Jesus telling him he would deny him and fall away.

And he did. But Jesus’ question finishes, “Do you agape me more than these?”

Is Jesus asking “Do you love me more than your possessions?” Possibly, but I don’t think so.

Is Jesus asking “Do you love me more than you love these other people?” More probable, but I think it goes deeper.

“Do you love me more than these others love me?” This is essentially the claim Simon Peter had made before.

In truth, it is a combination of all three implied meanings, but most importantly, “Do you love me more than anything and anyone so that no one can tear you out of my hand?”

“Then feed my sheep.” Give them the nourishment of the Bread of Life, the Word of God.

But a second time, “Simon, son of John, do you agape me?”

Both of these times, “Yes, Lord, you know that I love you.” He knows that Jesus can see into our hearts. Jesus stops comparing Simon to others in the second question, bringing it squarely home.

“Then tend my sheep.” Help the others grow closer to me, defend them from hunger and thirst and false teachings and fear of the world.

Yet Simon has been saying, “Yes, Lord”. He acknowledges that he loves Jesus unconditionally, but he finishes with “you know that I phileo you.” You know that I love you like a friend.

And then the third question. “Simon, son of John …” not agape, not will you sacrifice and obey, but “do you phileo me?”

Why is Simon Peter grieved? The questions go from, “do you love me so much it hurts, that you will do anything for me,” to “Simon, are you my friend?”

Imagine what it sounds like: “Are you sure you’re my friend? Do you really love me as your friend?”

And how does it play out?

“You know everything. You know I love you like a friend.”

“Then YOU follow me. Act like a grown up, because you will have times that you will be treated like a child.” And Jesus alludes to Peter’s death.

And Simon holds on just a moment longer as the child: “But what about him? Why don’t you ask that disciple the same questions? How is he gonna die?”

“I. Said. Follow. Me. Stop worrying about others. Follow me. As I feed and tend to my sheep.”

What about us?

What does it all mean for us.

Firstly, to deal with any possible rumors, yes, A Christmas Carol is one of my all-time favorite stories, even though Scrooge meets his long-dead business partner. Even though the only time we see that sort of thing in the Bible is when a wicked king (Saul) seeks a witch to talk to his dead friend (who rebukes him. It really was a Christmas-Carol-esque story.)

For the sake of the story, I am okay with some wiggle-room of what is okay. Especially if you read a recent sequel, Jacob T. Marley, that shows a “why” the dead business partner returns. And for the Spirits of Christmases, we could easily argue they are ministering spirits, a.k.a. angels.

But like Scrooge, Peter was one who turned from those he loved. Like Peter, we often do our own thing to avoid pain.

Like Scrooge, Peter had to confront his past, all of the hurts, the boasts, the selfishness, and the loss.

  • Maybe 2021 has been a hard year for you.
    Follow Jesus.
    It won’t necessarily make all the pain go away, but Jesus can lead you through and out of the pain.
    Maybe 2021 was great for you.
    Follow Jesus.
    You might lose everything you’ve gained, you might keep it all, but your focus should be on the one who gave up everything to save you.
    Maybe you made mistakes, lied about things, turned on your loved ones. Maybe you’ve denied your Savior.
    Follow Jesus. The only faithful one.

Like Scrooge, Peter had to confront his present.

  • Maybe you’re finishing 2021 holding on to your past.
    Follow Jesus.
    Maybe you’re currently struggling with something.
    Follow Jesus.
    Let Him tend to your needs. Trust others to tend to your needs as they are following Jesus. Tend to others as you follow Jesus.
    Follow Jesus, now. Don’t wait. Follow Jesus. Now.

Like Scrooge, Peter had to face the future and his death.

  • And it is scary.
    Maybe you’re afraid of what 2022 holds. Maybe the finances of this year mean next year will be tough. Maybe you wonder where this church will be meeting next month. Maybe those in power in the government have you worried for one reason or another.
    Follow Jesus.
    Don’t worry about what others are doing. Don’t worry about their walk with Jesus or lack thereof.
    Don’t ignore others or the happenings in this world, but don’t worry.
    Just follow Jesus for yourself. Trust Him. He is the God who saves, the One who holds all things together. It may not be easy in this life, but we know we can trust in the One who is guiding history and has overcome death and the grave.

Go Forward

In Christ.

What does it look like to keep Christmas in your heart all the year, and keep it well, like the renewed Ebenezer Scrooge?

It is seeking the Kingdom of God first.

We realize our need to read and memorize Scripture. We seek to live out the commands to love God and love others, as Christ lives in us by His Holy Spirit to the glory of the Father.

It is seeking the Bread of Life.We realize our need for spiritual nourishment through Bible study and encouraging each other to become more Christ-like.

Taken outside the church just before preaching!

It is bowing before Immanuel – God with us.

We realize The Father sent the Son to cleanse us and restore us, and they sent the Holy Spirit to dwell in us until Christ’s return. We acknowledge His authority and power.

And we follow.

We don’t get stuck in the same old rut or in our past mistakes and sins or in our worries and concerns or our own lusts and wants or in our own glory. We go forward toward the future glory that awaits us in Christ Jesus, “forgetting what lies behind and straining forward to what lies ahead,” pressing on “toward the goal for the prize of the upward call of God in Jesus Christ.” (Philippians 3:13-14)

The true Spirit of Christmas is the same Spirit that overshadowed a young woman to bring forth a Savior; a Savior who would die for our sins and rose again; a Savior who is one day returning to make all things new.

And He is with us always until He comes.

Like Scrooge – like Peter – we seek to spread the love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control of the Spirit of Christ who indwells us. (Galatians 5:22-23)

All through the year.

So go forward. Follow Jesus.

Prayer

Our gracious heavenly Father, You who has been denied by us through our actions, our words, and our thoughts; You who have been pushed away by our own sinful desires, we praise you and worship you.

You could have left us in our misery. You could have wiped us out, like with the Flood. Instead, You became one of us.

We were stuck wallowing in our past, unable and unwilling to let go of the hurts, the glories of youth, the fame, and the fear.

We were stuck wallowing in our current pains and fears, our own glories and strengths, unwilling to help our neighbors, either because we felt we lacked the ability or because they deserve what they get or because “they should help themselves.”

We were stuck wallowing in our future, afraid of what may come or hoping for what we cannot get for ourselves or think we can get for ourselves.

You could have left us in our misery or removed far more than the surplus population.

But You came to us.

We praise you, because we could not get to You, but You made a way for us. We deserved death, but you offered us life. We have feared the world and death more than we feared You, and we confess it to you now.

Because You see our past, You change us in the present, and You give us a hope for the future, through Your Son – The Way, the Truth, and the Life.

Help us to seek You every moment of everyday. Help us to help each other seek You and grow in You everyday. Help us to become more loving and kind – more like Jesus. By the power of Your Holy Spirit.

Help us follow Jesus.

In His Name.