14 years ago, I wrote a series of Christmas devotional thoughts. For my church for 2023, I edited those and made a short, 6-day devotional booklet. I recently saw the need for a couple of edits, so I did that.
I am once again putting it here for your downloading pleasure.
It is a simple, fun yet still serious look at how some people responded to Christ’s birth 2000 years ago with some added application for today.
We were recently at a friends’ house, and their three-year-old came running up to me, declaring loudly, “Thank You Day is coming!” He was speaking of the upcoming (today, as of this posting) holiday in the United States of America, Thanksgiving.
This is a great reminder.
We are not merely thankful for what we have in this life. We should be thankful to someone, namely God.
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you. (1 Thessalonians 5:16–18, ESV)
May we be thankful to our God for all the blessings He gives us, praising His name and seeking His will and glory, and praising and thanking Him most for new life in Christ.
One of the funniest moments of the 2003 film “Elf” was Buddy the Elf seeing a feral raccoon, spreading out his arms, and asking, “Does someone need a hug?” (It did not go well.)
Something I like to tell people is that on January 9, 2000, Jesus hugged me in welcome to His Family. On July 26, 2000, I finally returned the hug.
It is nice to think about receiving a comforting hug when life feels overwhelming, things are generally crazy, or having just gone through a horrible situation.
It is also nice to look back through the Bible and see how God has been there for His people:
In the Exodus, God said He rescued Israel with a mighty hand and outstretched arm (Exodus 6:6; Deuteronomy 4:34, 5:15, 7:19; Psalm 136:12).
Within Israel and their Exile, God welcomes those who come to Him humbly and for His glory (1 Kings 8:41-43; 2 Chronicles 6:32-33; Ezekiel 20:34).
We can see how God has been taking care of His people, yes even under judgment at times.
What is the most comforting is that God came to us to take the punishment we deserve for disobedience. He promised to do this when He spoke with Abraham 4,000 years ago (Genesis 15), and there are so many places that it is laid out in the Hebrew Scriptures (such as Genesis 22, Psalm 22, and Daniel 9:26).
Good Friday is good, because we see the Creator, the God of Abraham, Isaac, and Jacob, who saw all the sinfulness of this world, come to us in the midst of our fear, pain, and anxiety. The one who stretched out His arm with His might hands came to comfort us with those strong arms and hands.
So, on that terrible Friday 2,000 years ago, Jesus opened His arms for us. We are the feral raccoons, rooting around in garbage and attacking the God who loves us. He took the punishment we deserved, holding back God’s wrath for those of us who will believe.
Yet this same God who took on His own wrath, with those same strong, mighty, scarred arms, reaches out to us to hold us and comfort us.
When we look at the cross, we see God opening His arms to us.
Jesus on the cross took our pain, but it is God saying, “Who needs a hug? Because I am here.”
Statue of the Cross of Christ in Prague (Czech Republic )
Let’s talk about the Triumphal Entry of Jesus into Jerusalem.
The disciples went and did just as Jesus directed them. They brought the donkey and the colt; then they laid their clothes on them, and he sat on them. A very large crowd spread their clothes on the road; others were cutting branches from the trees and spreading them on the road. Then the crowds who went ahead of him and those who followed shouted: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest heaven!” When he entered Jerusalem, the whole city was in an uproar, saying, “Who is this?” The crowds were saying, “This is the prophet Jesus from Nazareth in Galilee.”
Matthew 21:6-11, CSB
We call it the Triumphal Entry, but consider the facts:
Kings traditionally come riding in on horses
City leaders come to greet the king
The road is typically prepared before the king arrives or at least before he rides in.
The people do not call Jesus the king (but they were probably wishing so!)
Now, let’s deal with these, in reverse order:
We know Jesus is the King of kings, but He did not come as the conquering king in His first coming. He frequently flipped expectations around, making people not understand His mission.
He came as the Prophet promised by Moses (Deuteronomy 18:15-22) and the Priest who could take away our sin (Hebrews 10:1-22)
The crowds gave a modified leveling of the road, with their cloaks and palm branches.
They expect Him to bring peace, shouting “Hosanna!”
Hosanna now is an exclamation of praise, but they were pleading for salvation. “Please, save us!”
He came to offer a different salvation, but keep in mind many of these people join the crowd later, screaming, “Crucify him!”
The city leaders and visitors questioned who this is.
He is declared a Prophet, but, again, many of these are people who later cry, “Crucify!”
Jesus will ride in on a horse when He returns, but instead of merely salvation (the already saved will be with Him!), He will come in judgment. (Revelation 19:11-16)
Jesus triumphal entry was really a humble entry, as the humble servant who came to take away our sins. He did many authoritative things, but that will be discussed later!
It is true that He deserved the praise.
Let us ensure we worship rightly, seeking to know our Savior and Lord rightly, not with our assumptions and unbiblical (or barely biblical) understandings of who Jesus is. It becomes too easy to turn on each other, which is turning on our Lord. (Acts 9:4-5; Matthew 25:31-46)
Be ready to correct, but be gentle and compassionate. We all have worries and fears we work through, just like Jews under Roman occupation desiring salvation from the emperor and corrupt leaders. Be patient with each other, knowing we are all struggling through trying to seek our God, and we all fail and fall short at times.
But know our Lord has come and calls us to peace with each other (Romans 12; 2 Corinthians 5) until His true Triumphal Entry at the end of this age.
Quite a bit of this, I admit, I just copied and pasted! I changed and added what was needed.
Did you know more stuff happened this year? (* extreme sarcasm)
On some positive notes, my Youth Group managed to have a lot of fun this year, and the Instructional Assistant (one step below professor, but I still teach … but mostly grade work and keep students on task) for Christian Worldview at Grand Canyon University job continues proving fruitful in many ways. A big one is that I personally have gotten to lead several people to faith in Christ and help others grow deeper in their faith, as well as helping some who had been antagonistic to religion in general and Christianity in particular be more open-minded. That is pretty cool. This next semester I also get to help with teaching Philosophy. This should be helpful with apologetics.
I had a full year in seminary, including taking biblical Hebrew. Unlike many seminarians who get super-academic and feel the need to give their hearers “all the information” and then find themselves getting pulled out of the devotional side of Bible reading and discipleship, I actually found my love for ministry deepening and my teachings getting more pastoral and *gasp* fun!
Oh, and apparently there was a presidential election. (*more sarcasm about a very true thing)
Overall, we had a good year.
And God is still good and in control.
This next year will definitely be … 2025.
In any event, may you receive an abundance of bunches of blessings this year. And though life may take some effort to trudge through, fall on the promises of God, this year and always.
The Lord bless you and keep you; the Lord make his face to shine upon you and be gracious to you; the Lord lift up his countenance upon you and give you peace.
During a recent daily reading plan, I read a passage that made me stop and make an unexpected connection between the Old Testament and the Birth Story of Jesus. Amazingly, an online friend of mine, SlimJim over at Veritas Domain (Domain for Truth), made the same connection. Thankfully for me, he did a lot of the hard work of study, so go read his take on this.
It should be pointed out that there are no direct references to Obadiah anywhere in the New Testament.
The book of Obadiah is the prophecy that because of Edom’s treachery toward Israel, specifically not only not helping Israel and Judah but even aiding other people – most importantly Babylon – in attacking God’s people, Edom now faces impending destruction, and that Israel will be restored and glorified.
As Genesis 25 told us, Edom was the other name of Esau, Jacob’s brother, and they were in contention from the womb and forward. Genesis 28 also tells us that Esau married the daughter of Ishmael, his uncle through Hagar. This shows a two-fold animosity toward the people of Israel, descendants of the two brothers who did not receive the Abrahamic promises.
Edom lived in the area southeast of the Dead Sea, and they were later called in Greek the Idumeans (we can see the similar sounds to catch the same name) with an area that then extended west toward the Mediterranean Sea. We learn from Josephus’ Antiquities, primarily in Book 14, chapters 7-8, that Herod the Great has Greek, Jewish, and Edomite heritage.
Maccabees Israel – ESV mapsRoman Palestine – ESV maps
Herod played up his Jewishness by his ordering construction of great buildings, most especially expanding the Temple to the biggest yet! He also played favorites with Roman Empire, showing his allegiances lied outside of worship to God.
What about Christmas?
Well, he continued the historical trend of sibling rivalry. As we see in Matthew 2, he was scared of someone becoming king over him, so he connived and made a decree to kill all of the Jewish boys in and around Bethlehem.
An Edomite was ruling over Judah and attempting to keep Jews under his control, just like Esau did centuries earlier with Jacob, and just like Esau’s descendants for centuries in between.
And this king is trying to kill the True King by slaughtering all the local boys, just like the king of Egypt 1,400 years earlier.
And we see the first fulfillment of Obadiah’s prophecy in Jesus and His family being rescued.
After they were gone, an angel of the Lord appeared to Joseph in a dream, saying, “Get up! Take the child and his mother, flee to Egypt, and stay there until I tell you. For Herod is about to search for the child to kill him.” So he got up, took the child and his mother during the night, and escaped to Egypt. He stayed there until Herod’s death, so that what was spoken by the Lord through the prophet might be fulfilled: Out of Egypt I called my Son. Then Herod, when he realized that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the boys in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men. Then what was spoken through Jeremiah the prophet was fulfilled: A voice was heard in Ramah, weeping, and great mourning, Rachel weeping for her children; and she refused to be consoled, because they are no more.
Matthew 2:13-18, CSB
And we see further fulfillment of v. 10,
You will be covered with shame and destroyed forever because of violence done to your brother Jacob.
Obadiah 10, CSB
You see, in another 40 or so years, his grandson Agrippa kills James the brother of John and tried to imprison Peter (Acts 12:1-19). After Peter is released by an angel, Agrippa leaves Jerusalem for Caesarea, and here he accepts worship from the people.
On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.
Acts 12:21-23, CSB
We see Herod’s house, leadership of Edom, being wiped out, just as promised.
The very next verse shows the Christmas promise, as well:
But the word of God increased and multiplied.
Acts 12:24, CSB
So, Obadiah can be considered a Christmas prophecy. You heard it here first (and from SlimJim, I guess.)
More importantly, we see how all of Scripture is connected.
We see that God is sovereign over history.
We see that God knew what was going to happen from eternity past.
We see that God keeps His promises of restoration as well as wrath.
So, we can trust Him and celebrate His redemptive work through the Son who dwelt among men, our Emmanuel, who now dwells in all believers by the Holy Spirit to the glory of the Father.
The fourth week of Advent is traditionally seen as being a time for looking at love. This year, I am using some of the readings from the Revised Common Lectionary.
Let’s get into (a slightly longer devotional for)
Week Four of Advent
Bethlehem Ephrathah, you are small among the clans of Judah; one will come from you to be ruler over Israel for me. His origin is from antiquity, from ancient times. Therefore, Israel will be abandoned until the time when she who is in labor has given birth; then the rest of the ruler’s brothers will return to the people of Israel. He will stand and shepherd them in the strength of the Lord, in the majestic name of the Lord his God. They will live securely, for then his greatness will extend to the ends of the earth. He will be their peace.
Micah 5:2-5a, CSB
God revealed that The Messiah would be born in the town of Bethlehem after a period of silence from God. But this Messiah would be the King of Israel and His fame and rule would go around the world, bringing peace and hope. We can see the love of God in this King being a loving shepherd, and there is evidence of this being God Himself based on His being born yet also “from antiquity.”
Listen, Shepherd of Israel, who leads Joseph like a flock; you who sit enthroned between the cherubim, shine on Ephraim, Benjamin, and Manasseh. Rally your power and come to save us. Restore us, God; make your face shine on us, so that we may be saved. Lord God of Armies, how long will you be angry with your people’s prayers? You fed them the bread of tears and gave them a full measure[a] of tears to drink. You put us at odds with our neighbors; our enemies mock us. Restore us, God of Armies; make your face shine on us, so that we may be saved.
Psalm 80:1-7, CSB
The writer of Psalm 80 shows us that this King is God, the God of angel armies who sits above the cherubim. He will restore His people through forgiveness and salvation as their loving shepherd.
Therefore, as he was coming into the world, he said: You did not desire sacrifice and offering, but you prepared a body for me. You did not delight in whole burnt offerings and sin offerings. Then I said, “See— it is written about me in the scroll— I have come to do your will, God.” After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law), he then says, See, I have come to do your will.[b] He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once for all time.
Hebrews 10:5-10, CSB
The writer of Hebrews then quotes Psalm 40 to show that this Shepherd King is also a Priest who does God’s will to make a new covenant of salvation from sin. God Himself is our Shepherd King and High Priest who became a human to save us from our sin.
“Blessed is she who has believed that the Lord would fulfill what he has spoken to her!”
Luke 1:45, CSB
Mary believed that God had chosen her to bring this Priestly Shepherd King into the world.
Now, we are called to believe that God came to us through her, that Jesus came to save us from our sin, and that He loves us enough to have taken our shame upon Himself.
“If you love me, you will keep my commands.”
John 14:15, CSB
We are now called to love the world in the same way. If we love our God, we will lay down our very lives to proclaim His love to a lost and hurting world, giving them the hope of eternity in the joy and peace of Christ.
Prayer
Lord, we thank You for the love that saves us. By the power of the Holy Spirit, please guide us in Your love to share the hope of Christ, to live in the peace of Christ, and to discover the joy we have in Christ. Thank You for loving us. Thank You for coming for us. Thank You for promising to come for us again. Thank You, Jesus, our Immanuel.
The third week of Advent is traditionally seen as being a time for looking at joy. This year, I am using some of the readings from the Revised Common Lectionary.
Let’s get into
Week Three of Advent
Sing for joy, Daughter Zion; shout loudly, Israel! Be glad and celebrate with all your heart, Daughter Jerusalem! The Lord has removed your punishment; he has turned back your enemy. The King of Israel, the Lord, is among you; you need no longer fear harm. On that day it will be said to Jerusalem: “Do not fear; Zion, do not let your hands grow weak. The Lord your God is among you, a warrior who saves. He will rejoice over you with gladness. He will be quiet in his love. He will delight in you with singing.”
Zephaniah 3:14-17, CSB
We saw previously that God is our hope and peace, that Christ is our faithful Priestly King prophesied centuries earlier and proclaimed at His birth and before His earthly ministry began.
This week we see the joy that Christ brings. Jesus came to His people, to Jerusalem at the proper time to take away our sin and shame. Our heavenly King came to dwell amongst us, to save us, and to give us full hope of eternity where He will rejoice with us, not condemning us but delighting in us. Let us join in the rejoicing!
Rejoice in the Lord always. I will say it again: Rejoice! Let your graciousness be known to everyone. The Lord is near. Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.
Philippians 4:4-7, CSB
As we await Christ’s second coming, we cast all our anxieties on Him through prayer and thanksgiving, rejoicing in the Lord who saves, giving us hope and peace and eternal joy. Let us worship the King who has come! Let us love our God who dwelt among us and dwells within us by His Holy Spirit to the glory of the Father!
Prayer
Lord, prepare our hearts for joy by the power of the Holy Spirit that others may see the joy and peace You grant us. Help us to see Your goodness in all things and to proclaim the joy of the cross to a lost and hurting world until Your return!
The second week of Advent is traditionally seen as being a time for looking at peace. This year, I am using some of the readings from the Revised Common Lectionary.
Let’s get into
Week Two of Advent
Blessed is the Lord, the God of Israel, because he has visited and provided redemption for his people. He has raised up a horn of salvation for us in the house of his servant David, just as he spoke by the mouth of his holy prophets in ancient times; salvation from our enemies and from the hand of those who hate us. He has dealt mercifully with our ancestors and remembered his holy covenant— the oath that he swore to our father Abraham, to grant that we, having been rescued from the hand of our enemies, would serve him without fear in holiness and righteousness in his presence all our days. And you, child, will be called a prophet of the Most High, for you will go before the Lord to prepare his ways, to give his people knowledge of salvation through the forgiveness of their sins. Because of our God’s merciful compassion, the dawn from on high will visit us to shine on those who live in darkness and the shadow of death, to guide our feet into the way of peace.
Luke 1:68-79, CSB
Last time we saw how God is our hope, that we can put our faith in Christ our Priestly King.
This week, we look at the peace that Christ offers, but first we look at the faithfulness of God. He promised this peace would come starting with Abraham and through to David. It took a thousand years from David to get to the final prophet of the Old Covenant which came through Moses. John the Baptist, son of Zechariah and Elizabeth, was the prophet who ushered in the ministry of the Son of David, the Priestly King who would bring peace.
However, look at what the prophet Malachi said:
“See, I am going to send my messenger, and he will clear the way before me. Then the Lord you seek will suddenly come to his temple, the Messenger of the covenant you delight in—see, he is coming,” says the Lord of Armies. But who can endure the day of his coming? And who will be able to stand when he appears? For he will be like a refiner’s fire and like launderer’s bleach. He will be like a refiner and purifier of silver; he will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the Lord in righteousness. And the offerings of Judah and Jerusalem will please the Lord as in days of old and years gone by.
Malachi 3:1-4, CSB
The coming of this Prince of Peace would be a time of refinement and cleansing. While it is a time of hope, peace comes when His people have been purified. This again looks to the future, when our Priestly King Jesus comes for the second time. Now, we are being made clean by His blood, but at His second coming will be the time that the rest of Creation is purified and renewed.
True peace is knowing the Christ. He has called His Church to spread the message of peace, and as 2 Corinthians 5 tells us, we are His ambassadors until He returns. May we warn the world of the coming judgment that they may have peace with God both now and forever.
Prayer:
Lord, prepare our hearts with the peace of the Holy Spirit, and guide us to those who will believe in the peace you offer. Make us your weapons of peace against the violence of sin and oppression, redeeming the world through us until Your return.
Do we truly love the Lord our God with all our hearts, souls, minds, and strengths? Maybe I can help with the mind part, at least! This is Daniel M. Klem, apparent poet, reluctant yet passionate Disciple (Peter?), and foolish man attempting to understand theology!
a simple man of God 