Hopefully making theology simpler to understand! (2 Corinthians 1:12)

There are no two ways about it. Wisdom is good. Find some at Proverbial Thought!

Recently, I have heard a lot of interesting views on things.

One of the topics I have heard a lot over is hair.

First, I saw some videos on YouTube in which men with long hair and women with short hair were called sinners.

Then I had a conversation with someone who said men with long hair are not Christians.

Then I read a blog entry that said women with short hair will take down society.

Finally, I had a conversation with someone who just wanted to know about proper hair length for men and women.

A lot of this is based on 1 Corinthians 11:

Nevertheless, in the Lord woman is not independent of man nor man of woman; for as woman was made from man, so man is now born of woman. And all things are from God. Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? Does not nature itself teach you that if a man wears long hair it is a disgrace for him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering.
vv. 11-15, ESV

I only find this so interesting knowing of passages such as Numbers 6, which Paul would have known well:

And the Lord spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

“All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. He shall let the locks of hair of his head grow long.
vv. 1-5

We all have heard about Samson. (Judges 13-16. Who, honestly, gives some credence to men keeping their hair short!)

There is evidence Paul himself took a Nazirite vow (see Acts 18:18).

Now, I am not saying all of the people who said these things are necessarily coming from a judgmental frame of mind. Most, if not all, may simply be trying to approach life from a biblical point.

However, how many times have we gotten caught up in particulars only to push people away? Whether it be hair, drinking, smoking, clothes, tattoos/piercings, end of life plans, church paint/carpet colors, political affiliation, or music choice, we could certainly show more grace to each other.

If anyone is inclined to be contentious, we have no such practice, nor do the churches of God.
1 Corinthians 11:16

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life. The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people. But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless. As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned.
Titus 3:4-11

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charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted.
1 Timothy 1:3-11

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Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.
Ephesians 4:29